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Origin of religion theories
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Genesis and Theogony came from very different cultures. The book of Genesis is the Hebrew description of creation, and make up the first book of the Holy Bible. This creation story is not only the most well-known by foreigners, but also the most accepted, by the Christian and Judaic cultures. Hesiod's Theogony is the Greek story of the creation of earth and humankind. Before Genesis, there was no book to decree what one should believe about the beginning of humans, and Hesiod's story of creation was the most popular at around that time. At this time the Greek culture was a polytheistic one meaning they worshipped and had many more than one god. The Genesis description of creation showed a vital change from the polytheistic culture of the Greeks
In the Bible, the story of creation occurs in the garden of Eden. The book of Genesis tells the tale of Adam and Eve, whom God allowed to eat the fruit from any tree in the garden except for that of the central tree of knowledge. Unfortunately, with the serpent’s deceitful encouragement, Eve enticed Adam to eat from that banned tree. The fruit opened Adam’s eyes to the reality that he was naked (Gen. 3:7-20). Interestingly, the second paragraph of “Araby” alludes to the Genesis account of Eden. “The wild garden behind the house contained a central apple tree and a few straggling bushes.” Aside from commenting on the “eroded” isle of Ireland, Joyce uses this allusion to arrange the entire plot of the story: man trusts woman, woman tricks man, and man realizes his mistake. “Araby’s” Eve is the beloved girl who is kept nameless by Joyce, while Adam is the narrator, an adolescent boy who is infatuated with the Eve. Through an examination of the shift in emotions and thoughts of the narrator through a plot filled with trust and betrayal, the reader discovers that a person’s mind distorts reality by creating a fantasy environment. Without any control over reality and emotion, this illusionary world imprisons the thinker. In other words, one’s mind self-paralyzes.
“The First Seven Years” and Genesis 29 have similarities and differences in the setting, characters, plot, and theme. “The First Seven Years” is a short story written by Bernard Malamud about a father concerned with his daughter’s safety and happiness, but the father’s plans do not go as he had expected. Genesis 29 is a story recorded in the Bible about a man who works for years for the woman he would like to marry. Malamud wrote “The First Seven Years” as an epiphany of the story in Genesis 29.
“In the beginning God created the heavens and the earth.” is the very beginning of the Bible and the world, written in Genesis 1:1. There has been, is currently, and always will be constant debate over where we came from: created by a higher power or slowly adapted over billions of years. According to the Merriam-Webster online dictionary, evolution is defined as “a theory that the various types of animals and plants have their origin in other preexisting types and that the distinguishable differences are due to modifications in successive generations.” In summary, this means that all things today came from something simpler and, due to natural selection, have become more complex over long periods of time. Macroevolution, which will be the focus of the following argument along with Biblical creationism, is the narrowed believe of evolution in the change at the species level while microevolution is change in order to adapt or mutate. Creationism, as defined by the same dictionary, as “the belief that God created all things out of nothing as described in the Bible and that therefore the theory of evolution is incorrect.” This most clearly means that God, as told in the Bible, created everything. Both theories seem miraculous and ridiculous at the same time. The debate is never ending because there never seems to be enough evidence to convince those on one side of the argument to agree with the other. However, if you look at the evidence objectively, there is an abundance of confirmation that points straight toward a God who created everything out of nothing but himself. Due to immense amount of evidence in support, creationism should be the foundation of the scientific community rather than evolution.
The attributes and power that each God has is a major difference between the depiction of the God in Genesis and the
After viewing the “Bible Stories for Kids! Story of Creation” episode, there were several key differences to be found between this children’s show and the actual Genesis story from the Bible. Despite these differences, the episode did display a few similarities from the original Genesis story as well. Based off of the articles by Trible and Hassan, one may critique the characterization of this episode’s versions of Adam and Eve. Trible and Hassan most definitely have views of Adam and Even that differ from those portrayed in this show. While this may just be a representation of Genesis meant for children, it is still important to point out the differences it has from the original creation story.
Genesis in the modern world is a highly criticised text, and frequently the most misunderstood, most people do not realise that it is composed of three separate books with two creation stories if we employ source division. (J.ROGERSON P63). Often these two texts are interpolated rendering our own distorted views. In there simplest form they tell a story of the creation of the world and the earliest history of humanity, they then go on to tell the destruction of the world from a flood then the story of Jacob and his ancestors who came to be named Israel. Modern archaeology has given us a different perspective of Genesis, for many science has proved it wrong, especially creation, John Calvin a great systematic protestant thinker said "Gen 1 did not reflect physics and astronomy. The account was solely for the benefit of ancient Hebrew observers whom had no understanding of science". This point was overlooked (j.rogerson),a century ago our understanding of Genesis was very different we did not have the knowledge concerning ancient times as we do now. Wiseman highlights four points which brought about critical theories 1) Theories conceived in an age of ignorance towards earlier civilisations. 2) Literary assumptions made when they knew nothing of earlier systematic writings. 3) Many scholars assumed the oral tradition was the only form of communication during the days of the Patriarchs. 4) Saturated speculative theories concerning "myth and legend" generally now abandoned but not ignored. Scientific discoveries such as Darwin’s theory of natural selection 1859-70 and geology in the 1820’s have challenged earlier perceptions of the creation accounts. A biblical reconstruction of chronology was made of genesis concluding a figure...
Theogony, is the personification of things and ideas the ancient Greek, whereas Genesis is conflict between the hu8man like god and the mystical formless god. . Theogony, when compared to Genesis is radically different. Theogony starts from chaos and end up in order. In Genesis, creation is done by command alone. God says "water" and water appears. There is no conflict of interests or bloody battle. Genesis has the pattern of nothing to everything. Theogony has the pattern of chaos and powerful rulers to set order and gods with magical powers who use thought instead of raw power. There is a god of the sun, of wheat and of war. In Genesis there is one god of everything.
Gnostics and Proto-Orthodox Christians became quite the bitter rivals towards the end of the 2nd century and onward. Their views were polar opposites; this included their creations myths, which couldn’t have been more different. Although some elements overlapped, the differences between these two religions vastly outnumbered the similarities. Each religion interpreted scripture differently, and each side genuinely believed they had the correct views on god(s), religion, and the ultimate truth. Each religion had many creation stories, but the two most popular ones were within The Book of Genesis for Proto-Orthodox Christians, and The Secret Book of John for Gnostics. These stories, or myths, were the basic foundations for each religion, and offered various explanations of how the world and mankind came to be. The Secret Book of John is one of the most famous and well-known Gnostic texts. It was found in the Nag Hammadi Library, which was discovered in Egypt. The Book of Genesis is a part of the Christian Old Testament Bible. Both texts were equally influential and meant a great deal to each religion. The creation stories of Proto-Orthodox Christians and Gnostics shaped a number of their most important beliefs, especially the belief of how suffering lead to salvation.
Can religions and cultures be anything more than their history? Why do we have a concept of history in the first place? Obviously history exists, but like the human ability to conceive of the future, history seems to be a rare phenomenon tied with our ability for language and the telling of stories. What’s even more fascinating is the human ability to make up a history or to tell a story, such as a creation myth, that seeks to explain something that has not been witnessed by anyone and does not have any role in finding food or creating shelter. We do not have a physical need to know how the earth came to be or to know how it is that we came to be here. Still, creation stories exist in almost all human cultures and, amazingly, many share many of the same elements. The question is, why? Is it a coincidence that so many of them share the same elements? By looking at a comparison of two creation stories, we should be able to understand the meaning of these similarities better.
In Greek mythology, the Creation Myth explains the commencement of life and how all things were created. Through Theogeny, a poem written by the Greek poet Hesiod, the creation of the cosmos was told through the birth of the Greek gods and how their lives began to generate existence as a whole. In this myth, everything
Myths – as they are known to most of the world – give insight into the pasts of various countries and religions as the people saw them. They have been used to explain phenomenons in nature or describe the tales of courageous and important men and women throughout history. Creation myths in particular define how the Earth itself was created, along with the universe, heavens, hell, people, and creatures that exist today. Genesis of Christian mythology, for instance, tells the story of how the single deity God spoke and formed everything from day and night to man and woman. Various African creation myths, such as with the Yoruba, explain the creation of the Earth through at least a couple gods working together and all life sprouting from a seed. But all share a common themes, such as a form of chaos or nothingness before life is created. Joseph Campbell notes that “... the idea of an absolute ontological distinction between God and man – or between gods and men, divinity and nature - first became an important social and psychological force in the near East, specifically Akkad, in the period of the first Semetic Kings, c. 2500 B.C.,” showing another similar trait – a god or set of gods exists to create in each story (626). Joseph Campbell makes a comparison of how both Genesis and the Book of the Dead of Egypt share the same idea of their bodies belonging to their god in some way, or being reabsorbed into them at death (630-631). Others, like the Japanese and Iroquois creation myths, claim the Earth was once covered entirely of water before land was formed. Adam and Eve of Genesis and Izanagi and sister Izanami of Shintoism provide examples of myths that share both a passive and active pair of people who eventually create the Earth's population. In any case, certain popular creation myths, some closely tied to prominent religions, share more common characteristics than others. An entire sub-study, called comparative mythology, gives insight into this subject.
Genesis opens with the priestly story of creation. Interestingly, this version of creation is written after Genesis 2-3. The historical method can provide the reader with an explanation as to why there are two separate creation accounts in the Bible and how scholars know that they are, in fact, different texts. First, the key reason why these are two different text is that the verbs change from Genesis1-2. Genesis 2 seems to have a more human approach to creation, using verbs like, sent, formed, and built, whereas Genesis 1 verbs include, set, blessed, and created; in Genesis 1 God simply
The genesis creation story is the creation myth that has roots in both Judaism and Christianity. In the first creation story of Genesis (Genesis 1:1-2:3), the Hebrew equivalent for the word God proceeds to create the world, heaven, and earth in six days then rest on the seventh while sanctifying it. In the second creation of Genesis (Genesis 2:4-2:24) God is referred to as Yahweh, he creates Adam from the earths dust and places him in the Grade of Eden giving him reign over all the animals. The first woman, Eve, is created from the rib of Adam and God places her alongside Adam to accompany him. The first account of creation in Genesis (1:1 through 2:3) there is a repeating structure of divine fulfillment. The book of Genesis elapses the longest
Throughout the world there are various cultures with varying religions and creation stories to explain the creation of the Earth and it’s inhabitants. Of these creation stories two with similar and also different characteristics is the Creation story in the book of Genesis which is a part of the 1st Testament in the Hebrew Bible and explains the creation of Earth and humans, and the Theogony which is the greek creation story that describes the origins of the Earth and the Greek Gods. Both the Theogony and the Creation in Genesis show nature as a blessing for humans but it can also affect them negatively, However the myths differ in the ways that the Earth and humans were created and how humans interact with the deities of the creation stories.
In the society today, there are mysterious stories that awakens in the people the inquisitive urge to discover the truth. Many of these stories date back hundreds of years. Most people do not think about how long ago it was because, as the mysterious stories become modernized with the time, so does the story itself. Some of the most known mysterious stories are creation stories. Creation stories have been told for generations, are from different cultures, and show remarkable similarities reflecting beliefs and values common to all people. Such stories however, may differ in many ways, revealing a lot of differences between cultures. Among the creation stories, the most popular ones are Genesis and Popol Vuh. These two stories share a lot of