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Positive impact Mao had on China
Liberation of women under chairman mao
Positive impact Mao had on China
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There is no denying that the leadership of the Chinese Communist Party under Chairman Mao Zedong changed the course of the history of China and shaped the China the world sees today. The amount of lives, cultural traditions, and differing intellectual thoughts that were lost and destroyed as he strove to meet his goals for the country can never be recovered or replaced. However, it had been asserted that one of the more positive effects of Chairman Mao on the people of China was his somewhat radical opinion of woman. Prior to the Communist Revolution, women’s role in Chinese society was almost completely limited to life within the home and focused on supporting their family and being submissive to their fathers and husbands. Chairman Mao realized that women were one of the oppressed groups in China that could be utilized to increase his control over the country. While women’s rights still have a long way to go, it can definitely be said some of Mao’s polices advanced Chinese women in ways that would have been unimaginable before his rise to leadership. The more relevant questions are regarding Chairman Mao’s intent behind these polices and if they were destined to fail from the start due to the cultural and political climate in 20th century China. It can also be argued that the political activities of Chairman Mao’s Communist China were more of a continuation of traditional Imperial China, based heavily in Confucian values, than a new type of Marxist-Leninist China, based on the Soviet Union as an archetype. While it is unquestionable that a Marxist-Leninist political structure was present in China during this time, Confucian values remained to be reinforced through rituals and were a fundamental part of the Chinese Communist ... ... middle of paper ... ...oist China.” Gender & History 18, No. 3 (November 2006): 574-593. EBSCOhost. Accessed October 4, 2015. Kazuko, Ono. "Chinese Women in a Century of Revolution, 1850-1950." edited by Joshua A. Fogel, Stanford: Stanford University Press, 1989. Zheng, Wang. “Maoism, Feminism, and the UN Conference on Women: Women's Studies Research in Contemporary China.” Journal of Women's History 8, No. 4 (Winter 1997): 126-152. Project Muse. Accessed October 14, 2015. http://muse.jhu.edu/journals/jowh/summary/v008/8.4.zheng01.html. Zheng, Wang. “‘State Feminism’? Gender and Socialist State Formation in Maoist China.” Feminist Studies 31, No. 3 (Fall 2005): 519-551. JSTOR. Accessed October 14, 2015. http://www.jstor.org/stable/20459044. Zhong, Xueping, Zheng Wang, and Bai Di. Some of Us: Chinese Women Growing up in the Mao Era. New Brunswick, NJ: Rutgers University Press, 2001.
Confucius was a philosopher, political intellect and an educator whose philosophies have significantly prejudiced not only the Chinese principles but the entire world evolution. He lived through the “Spring” and “Autumn” epoch of Chinese history, when east central China was separated over a dozen fighting states. The inordinate ailment and grief he saw swayed his political thoughts, which highlighted command, grading and the rule of a compassionate self-governing state.
There is no better way to learn about China's communist revolution than to live it through the eyes of an innocent child whose experiences were based on the author's first-hand experience. Readers learn how every aspect of an individual's life was changed, mostly for the worst during this time. You will also learn why and how Chairman Mao launched the revolution initially, to maintain the communist system he worked hard to create in the 1950's. As the story of Ling unfolded, I realized how it boiled down to people's struggle for existence and survival during Mao's reign, and how lucky we are to have freedom and justice in the United States; values no one should ever take for
Schoenhals, Michael. China's Cultural Revolution, 1966-1969: Not a Dinner Party. Armonk, NY: M.E. Sharpe, 1996. Print.
The book Wild Swans by Jung Chang takes place in the 20th century, in China. In this novel we are introduced to three-generations, Wild Swan, her mother, and her grandmother’s journey through an ever-changing China. Women in China at this time were considered weak, but as the war goes on, the reader gets a taste of each individual woman and what they were like, making the story even more interesting because today we have no clue what it was like to live in China during this war. In Wild Swans, there were two political parties in Jinzhou during 1945-1949. The two were the Kuomintang and the Communists. The KMT, which is the Chinese Nationalist Party, was run by military and political leader Chiang Kai-shek,
Liu, Ping (1997). Adjusting to a New Society: A Study of Educated Chinese Women: http://www.ics.uci.edu/~tdo/ea/chineseWomen.html
Jonathan Spence tells his readers of how Mao Zedong was a remarkable man to say the very least. He grew up a poor farm boy from a small rural town in Shaoshan, China. Mao was originally fated to be a farmer just as his father was. It was by chance that his young wife passed away and he was permitted to continue his education which he valued so greatly. Mao matured in a China that was undergoing a threat from foreign businesses and an unruly class of young people who wanted modernization. Throughout his school years and beyond Mao watched as the nation he lived in continued to change with the immense number of youth who began to westernize. Yet in classes he learned classical Chinese literature, poems, and history. Mao also attained a thorough knowledge of the modern and Western world. This great struggle between modern and classical Chinese is what can be attributed to most of the unrest in China during this time period. His education, determination and infectious personalit...
Chen, Jo-shui. "Empress Wu and Proto-feminist Sentiments in T'ang China." In Imperial Rulership and Cultural Change in Traditional China, edited by Frederick P. Brandauer and Chün-chieh Huang. 77-116. Seattle: University of Washington Press, 1994.
Their femininity was stifled by the Chinese Communist Party which enforced strict thought reform valuing the party above the individual. Mao’s Cultural Revolution most greatly affected the youth because they were sensible to adherence to the policies of the CCP. In the youth, Mao found scapegoats who he could brainwash and this is apparent most in Ma’s experience. Ma’s was successful in proving this case for the success of the party lay with the youth. Ma transformed herself to please the party and sometimes hid her individualism for the embracement of party
Qiu Jin was a female revolutionary who died fighting the Qing Empire. In Qiu’s piece, An Address to My Two Hundred Million Women Compatriots in China, she addresses her 200 million strong female audience. Qiu tells her female audience that change is needed, “But I hope that from now on we sisters will do away with the state affairs from the past and exert ourselves to create new circumstances. It is as if we had died and been reborn as human beings.” . This message was progressive, as women in China at tis time did not have many rights. They were treated as second hand citizens in the eyes of most men. This call for equality that was coming from Qiu reached many women and recruited them to the communist cause. At the end of her piece, Qiu says something else that shows the importance of women in the communist revolution, “Men cannot be sure of their own survival, so how can we continue to rely on them? If we do not lift ourselves up now, it will be too late once the nation has perished” . Qiu made it clear that without the women’s help the fight for freedom would not be achieved. It was not only the female members of the communist party that were calling for equality for women. Mao Zedong wrote social reforms that explicitly gave women more rights. One that strands out is, “18. A women can dispose of her land the way she wishes when she is married” . The leader of the communist party made it clear that women need to have more rights. Hearing it from one of the major players of the communist movement reassured women that if this revolution were indeed to take place and succeed, then they would have more rights. If women were treated as equals they would be more willing to fight for Mao and the communist revolution. There were other factors that contributed in people joining the
In China under the rule of Mao, women and men were equal in order to demonstrate the success of communism. During the 1920s communists and Nationalists organized women's departments and called for equal rights and freedom of marriage and divorce. In 1930, arranged marriages were banned and women were given the right to initiate divorce but this like education rights wasn't spread countryside. During the late reforms of Manchu 40,000 girls' school were established with 1.6 million students. This shows great improvements, but on the countryside 2% of women were literate compared to the 40% of men who were literate in the same area. Few cities and areas were successful. Foot binding was made illegal, which shows another great step to improvement in women's role in society. During the 1990s things worsened, forced marriages were still used in rural areas and a male child still had an advantage. Girls attending school dropped as they were used for labor on farms.
Across cultures, many times similarities lay within them that go unnoticed. It is true that obvious differences set them apart; but if a closer look is taken, it is surprising what can be found. The Chinese culture is obviously different from the American culture, but underneath the surface there are similarities. One of them is how the treatment of women has evolved and changed. Anti-feminism in China has been present since ancient times, and has just recently decreased. Anti-feminism in America has never been as severe as it was in China; however, instead of the value of women gradually increasing over the years - it has reversed. The value of women in America has decreased. There are many similarities between the ancient Chinese women and the modern women of America. Women in China and women in America have both gone through evolutions of how they are treated and looked upon; it is just that women in China have evolved, where the women of America have devolved.
Confucianism is a philosophy and way of life formed in China by Confucius, an early Chinese philosopher. It began as a simple concept with ideals of personal virtue, simple filial piety, and basic gender distinctions and social inequalities. But, over time with the emergence of Neo-Confucianism it began to transform into a way of life that was degrading towards women with certain hostilities towards rivaling religions. In its early period, from around 500 B.C.E to the Common Era, Confucianism changed in that it became the leading belief system and a major part of Chinese tradition. From the transition into the Common Era to the end of the Classical time period, Confucianism was altered because of a loss of popularity following the collapse of the Han dynasty and the corruption in the governing political system. In its ending period, the post-classical era, Confucianism underwent perhaps its biggest adjustments with the emergence of Neo-Confucianism. The ideas and virtues presented in the “rebirth of Confucian philosophies” of intolerance of foreign religions and extreme filial piety...
The early part of the novel shows women’s place in Chinese culture. Women had no say or position in society. They were viewed as objects, and were used as concubines and treated with disparagement in society. The status of women’s social rank in the 20th century in China is a definite positive change. As the development of Communism continued, women were allowed to be involved in not only protests, but attended universities and more opportunities outside “house” work. Communism established gender equality and legimated free marriage, instead of concunbinage. Mao’s slogan, “Women hold half of the sky”, became extremely popular. Women did almost any job a man performed. Women were victims by being compared to objects and treated as sex slaves. This was compared to the human acts right, because it was an issue of inhumane treatment.
Confucian culture has persistence, so it does not disappear with the annihilation of the old system. Confucian culture, formed under two thousand years of feudal autocratic rule, not only exists for a long time, but also still has important influence on Chinese contemporary political life and political culture with its strong vitality. The theme of moderation is to educate people consciously to self-improve, self supervise, and self educate, and train themselves have the ideal personality. Fundamentally, the Confucian thinks that the root of governing revolution lies in the will of people, therefore, it should govern from the will of people if it wants to achieve the social governance, which has its profound meaning (Chan, Cho, 2014). The emergence of a lot of social problems, in the final analysis, is due to the lack of governance...
When Chinese Communist Party Chairman Mao Zedong first rose to power at the start of the Chinese Civil War, major change was on the horizon for Nationalist China. With rising inflation and civil instability at the hands of corrupt government leaders, the time had come for the Communists to take the helm in China. Mao branded this as a chance to use communist ideals to promote economic development. He believed that he could bring China to an economic level on par with its industrialized neighbors at a rapid pace, gaining him a huge following. Unfortunately for the Communist party, support for Mao hemorrhaged following the profound failures of the Great Leap Forward, an economic program he spearheaded. Mao’s plan managed to leave the agricultural industry in ruins and destroy the working population in China. Not accepting failure, once Mao had faded into near obsoleteness, he plunged back into the public eye. He claimed China was on the cusp of a dangerous return to capitalism. He called for a rebellion. Newfound support was especially common among Chinese youth, who searched for something to believe in in a relatively stagnant China. Mao’s Cultural Revolution, enabled by the rebellious youths, left the nation in a catastrophic state. It wreaked havoc on the Chinese social structure, forging class divides and resulting in a breakdown of law and order. Therefore, Chairman Mao Zedong's efforts to improve China to his own standards—the botched Great Leap Forward and the Chinese Cultural Revolution, accomplished exactly opposite of what they desired to achieve, leaving the Chinese economy and social struc...