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How culture influences the art
How culture influences the art
Art in different cultures
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Steve Baker argues that animal could only be considered and understood through its representation. According to him, the question of representation is not to deny particular animal’s “reality,” in the sense of that animal’s actual experience or circumstances, instead, representations have a bearing on shaping that reality and this reality again can be addressed only by representation. Animal representations may indirectly reveal something about how a culture regards and treats animals (xvii). This is important, as in our study; we also believe that the point of view is an element of representation that is based on the cultural experiences of a director/filmmaker. Baker in this context says that “...it is (images of animals) reality constructed …show more content…
By analysing the views of earlier film critics, Dirk Eitzen comments that documentary is a matter of perception and is a mode of reception. The interesting and important problem is not how to absolutely define what is actually is in the text, instead, for Eitzen, it is how the people make sense of a particular kind of discourse that they experience. Many documentaries are confusing in content. Sometimes people can hardly identify the thin boundaries between docu-drama and fiction films or a current affair programme. But it is always the mode of reception that work to establish a documentary (99). Arguing on the reality documentary film portrays, Trinh T. Minh-Ha states that documentary films has a reality of its own kind. Minh-Ha observes that although documentary films creates illusion, ‘such illusion is real; it has its own reality, one in which the subject of knwoledge, the subject of vision, or the subject of meaning, continues to deploy established power relations, assuming to be the basic reserve of reference in the totalising quest for the referent, the true referent that lies out there in nature, in dark, waiting potentially to be unveiled and deciphered correctly’
As documentary by its very nature introduces itself as factual, concerns exist as to where the boundary between the truth of subject and the fiction produced by its creator emerges. As anything that has been edited has by definition removed certain aspects and enhanced others, there must be at best an innocent naturally occurring bias formed from individual perception, and at worst purposefully manipulated misinformation. Through researching various sources, I intend to discover the difference (if any) between these two methods making factually based programmes, to determine any variables that lie in the ‘grey area’ between the two extremes, and to ascertain the diverse forms of conduct in which truth (and in turn documentary) can be presented to an audience, and to what effect?
Analysis of Michael Moore’s Treatment of His Subject Matter within the Documentaries Bowling for Columbine and Fahrenheit 911. “A documentary may be as a film or television or radio programme that provides factual information about a subject. Typically, a documentary. is a journalistic record of events presented on screen.” The main conventions of documentaries tend to be that the documentary has voice-over commentary; the main focus is on the issues rather than the issues.
When interacting with animals, it is tempting to correlate their behaviors with human emotion. It allows us to empathize with animals in a way that would be impossible otherwise, which is why researchers like Charles Hockett and Michael Tomasello spend so much time and effort studying animal communication and, more specifically, why animals are unable to learn human language. The downsides to crediting animals with human emotions, such as misattribution and devalorization of the animals’ own emotions, pale in comparison to the benefits we can receive from doing so, both socially and individually. As we can see from the short story “The Buffalo” by Clarice Lispector, anthropomorphizing animals affords us a stronger empathic connection with them, which can help us better understand ourselves and our emotions.
Mulvey, Laura. “Visual Pleasure and Narrative Cinema.” Narrative Apparatus Ideology. Ed. Philip Rosen, (New York: Columbia UP, 1986), 198-209.
Documentary has been heavily associated as a representation of the truth and reality due to its absence of fictional elements and control by the filmmaker (Chapman, 2009). It aims to entice the audience perception of the information presented as fundamental and legitimate (Beattie, 2004). With today's technology, the question of manipulated facts and proclaimed evidences presented in documentaries has heightened concerns in providing the audience with the truth and the real. Hence, with reference to the documentary on "Biggie and Tupac" (2002) directed by Nick Broomfield, we will explore how the documentary has managed to capture the real in terms of structure, style and modes of documentary.
It is a common mis-conception that films are merely entertainment, and serve no other purpose than to provide for the viewer a two-hour escape from reality. This is a serious under-estimation of the power, purpose, and potential of film, because film, upon reflection, revea...
As a viewer, the documentary’s intention to inform is more completely fulfilled by research conducted beyond the scope of the camera lens. Had I never written this paper, for instance, the reason for all the violence embedded within the subject matter would remain as enigmatic as the documentary itself.
It has been asked, "Are reflexive or cinema vérité documentary films more accurate at truthfully representing reality?” This question can be answered many ways. One obvious path is to side with reflexivity, because it is honest about the shortcomings of filmmaking. However, we cannot be so quick to assume to know what the question is asking. The question must be broken down first in order to come to a satisfactory answer.
Narratives of documentary as a craft of expression of metaphor and the soul of rhetoric have attracted many modern film scholars (Dorst 268-281). Discussing folk life of the films of Errol Morris, Dorst feels that ‘text’ and ‘apparatus’ in a documentary limits the usefulness of hybridity as a productive theoretical metaphor. Comparing the narrative structure of documentary filmmaker William Manchester and Truman Capote, Donald Pizer suggests that documentary narrative can vary in form. Its adaptability suggests that it will continue to serve as a vehicle of experimental narrative by serious writers as well as a form of the higher journalism. Like all literary artists, the modern writer is confronted by the problem of the seemingly rival claims
Kerner, Aaron M.. “Irreconcilable Realities.” Film Analysis: A Norton Reader. Eds. Jeffrey Geiger and R.L. Rutsky. New York: W.W. Norton & Company, 2nd edition, 2013. 462-83.
As previously mentioned, a defining attribute of a documentary in the minds of audiences is that it is based on real events that happened to other people like them. However, there is a tendency for filmmakers to become selective and choose only what parts of the documentary make it to the final editing process that fit with their own ideas or beliefs, making these documentaries closer to film and movies (Mueller, 2015). The documentary Exit through the Gift Shop is an example on how the veracity of the portrayed events in a documentary can affect the perception of its audience. On its release, the documentary received criticism of being fabricated or fake as there are some question surrounding how Guetta, one of the main characters, suddenly became an artist overnight (Ellsworth-Jones, 2013). The idea that events in documentary are manufactured immediately make sit more subjective as it is possible that the film that made the editing are only those that creator chose to as a reflection of his/her personal beliefs (Bernard, 2011).
Kerner, Aaron M.. “Irreconcilable Realities.” Film Analysis: A Norton Reader. Eds. Jeffrey Geiger and R.L. Rutsky. New York: W.W. Norton & Company, 2nd edition, 2013. 462-83.
This is the reason that Phillips refers to documentaries as ‘Mediated Reality’. A documentary film is biased and cannot be objective. It may be perceived as truth by viewers, but there is a difference between the genuine footage that was recorded and the censored scenes that were developed in editing.
Traditional ideations of film and documentaries have been to create scripts that are structures to fulfill a set idea. The challenge with scripting an idea is that the script writer(s) have a subjective view of the documentary. The vastness of documenting a situation is restricted by the script making it impossible for a documentary film to capture objective realism in their work.
2. Nichols, Bill. ‘Documentary Modes of Representation (The Observational Mode).’ Representing Reality: Issues and Concepts in Documentary. Bloomington & Indianapolis; Indiana University Press. 1991. 38-44