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Explain hegemonic masculinity
Explain hegemonic masculinity
Hegemonic masculinity in today's society
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In the reading, Playing in the Gender Transgression Zone, McGuffey & Rich argue that the ways youth build their “hierarchy” in school, camps, etc. can explain the way ‘gendering’ in society’ happens and why. It discusses how boys are seen as the high status members of society. This is a result of the ideology of hegemonic masculinity. This says that there is a predominant way of doing gender relations that elevates the status and privileges of masculinity over femininity. This establishes a socially constructed level of male social power and explains why male dominance continues on past the middle school ages. Men still have high status in higher level of social organization, especially political/ governmental institutions.
This institutionalized oppression of females that began in the young ages of 5-12 is still present in our everyday lives. I have noticed it more this as I observed
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Of course, at that young age in my life I had no knowledge of the ideology that gender is actually behaviors and attitudes shaped by socially defined roles and ideas because at that time I just saw gender as simply boy or girl. Looking back on gender in middle school through my my adult lense though I notice now how what I have learned about stereotypes and dichotomies in Unit 2: P.O.P was actually very present in my life when I was in middle school. I was always very interested in the sciences but the stereotype that girls can not succeed at science followed me even as a young 10 year old. Through gender socialization at such a young age, different behaviors and attitudes were encouraged and discouraged in boys and girls. Girls were taught to play with their dolls and have desire to cook, none of which I took even the slightest interest
140). Hegemonic masculinity alludes to the stratification and interpretations of masculinity and, progressive systems of force, power, and acknowledgement among men, and amongst men and women (Connell, 1993). “International research has strongly confirmed the initial insight that gender orders construct multiple masculinities” (Connell, & Messerschmidt, 2005, p. 835). At any point in time, one type of masculinity can be socially elevated and more prominent in social settings (Connell, 1993). Hegemonic masculinity is the arrangement of gender stereotypes that encapsulates the current acknowledged response to the issue of the authenticity of patriarchy—which ensures the predominant position of men and the subordination of women (Connell, 1997). Furthermore, a considerable body of research shows that masculinities are not simply different but also subject to change” (Connell, & Messerschmidt, 2005, p. 835). “Hegemonic gender norms set expectations about what is “appropriate” for men and women” (Friedman, 2015, p. 147). For example, in our neoliberal capitalist culture men and women are bombarded with marketing that supports hegemonic masculinity and defines what being a man or woman should look like. “Hegemonic masculinity was understood as the pattern of practice (i.e., things done, not just a set of role expectations or an identity) that
1. In Riseman and Seale’s chapter Betwixt and Be Tween, they focus on how sexual identity can be used to police a male’s masculinity. It can start with something as innocent as a shy, quiet boy who starts to be picked on because he is no assertive or aggressive like the other males. The way he is picked on can be the other boy’s called him a: faggot, gay, homo, or boy lover. This means at a young age boys start to think they have to be a certain way to seem manly: assertive, enjoy sports, and be better than girls in all aspects; these are just a few ways boys try to prove their masculinity. One example that proves this was discussed in this chapter. Some students, both male and female, are given a hypothetical situation about a boy, Marcus,
The idea that teenage boys should act a certain way towards females is usually instilled in them at a young age. According to Devor, “ Femininity must be expressed through modes of… action which communicate weakness, dependency, ineffectualness, availability for sexual or emotional service, and sensitivity to the needs of others” (Devor 6-7). In other words, men have to place women on a lower pedestal because of a woman’s so called “needs” (Devor 6). The “needs” that women express are feminine characteristics. The characteristics of females listed by Devor, does not show any sign of power or dominance. Since society believes gender is a patriarchy, females have no influence and need attention. This shows that men adjust their actions around women, since they believe that women need special attention. Furthermore, if a male possesses anything non-masculine,
The first study looks at the different types of masculinity and such as hegemonic masculinity and how it relates to the hierarchy masculinities. The researchers observed male student’s attitudes in male dominance, such as power and violence. They further examine Connell’s social theory of gender by looking at two different schools and studying the relationships between the boys (Lusher, Robins, 2010). This theory is widely used to explain the hierarchical behavior in the use of masculine power, such as complicit, dominant, and subordinate masculinities (Lusher, Robins, 2010). Their methods involved studying the schools, which are religious, based and are all boy schools ...
Lindsey, Linda L. 2010. "Men and Masculinity" Pp. 243-276 in Gender Roles: A Sociological Perspective, edited by L. Lindsey. Upper Saddle River, NJ: Prentice Hall.
Gaunte challenges the perceived benefits from engaging in hegemonic masculinity and its relevance to a person’s well being. Benefits are strictly social, whereas the costs are internal and limits how one can behave based on guidelines of masculinity. The phrase “man up” imposes gender expectations, exaggerating perceived differences between men and women such as physical strength and emotional absence. Mora concludes that puberty is a social accomplishment because boys can enact hegemonic masculinity, but Gaunte evokes the alternative where boys do not enact hegemonic masculinity and are penalized for it. Due to society’s expectations of engaging in masculinity, a boy’s freedom to express himself is limited, and being “strong in a way that isn’t about physical power or dominance” implies femininity (Gaunte). This is important because criticisms toward marginalized masculinities lead to internalized self-hatred that is projected onto self and relationships. Gaunte emphasizes the importance of addressing problems that arise from this, such as boys committing suicide, women being assaulted, and trans people being
Gender stereotypes are common in the United States today, even though many men and women have been working hard to defeat it. The task is made difficult however, when society in general implants the idea of gender roles into the mind of a child. Two authors, Judy Mann of The Difference and Bernard Lefkowitz of Our Guys face the issue of gender roles and stereotypes, and how they affect our lives today.
Throughout the years females have undergone tremendous amounts of oppression. From our limited roles in society, to our confinements at home, we were seen nothing more than the lesser sex. Compared to males we were the inferior gender, in terms of knowledge, physicality, and stature. Now, one would ask why? What logical reason would make sense to explain this kind of thinking. Most feminists would argue it’s due to misogyny; the hatred of women. Looking through all of history, is it accurate enough to say that the oppression that females have undergone is the result of hatred. The answer that I would like to argue is no. I won’t exclude the idea that there may have been some hate, but to say the limited roles and
“He throws like a girl!” This insult is heard all too often and is harsh to boys because of the perception of girls being weak. We are constantly bombarded with moments emphasizing gender in everyday situations. After training myself to see these differences my eyes have been opened to something I have previously believed “natural” and allowed a new perspective to push through. I see attitudes and behavior now as socially constructed and not usually inherent. In R. W. Connel’s book Gender, he defines gender as “the structure of social relationship that centers on the reproductive arena, and the set of practices that bring reproductive distinctions between bodies into social processes” (pg 10). I have found that gender is an institution, a pattern that has attained a social state. Gender is unique in that it is meshed with many other institutions, thus changing gender, it would mean changing much of society. I chose to focus my paper on the different institutions gender is a part of, in education throughout development, relationships, religion, and politics. Although I have only touched the surface, I believe that gender is an institution; an order or pattern that has attained a social state or property.
Discrimination happens every day, whether inadvertently or not. This mindset has been practiced for thousands upon thousands of years. We live in a society that is quick to judge other individuals based on their cultural background, race, age, even their financial status. Discrimination has been an ongoing issue throughout the world since the beginning of time. Women, throughout history, have experienced discrimination first hand for a long time. The women’s cultural background, race, financial status mattered, but not as much as the fact that she was a woman first. For example, women were thought of as fragile individuals with bodies that were not built to a man’s standard. For thousands
In Susan Faludi’s “The Naked Citadel”, she analyzes the homosocial nature of men as she tries to discover the causes behind sexism and to find out “why men who oppose women’s progress are so angry” (Faludi, 72). The main subject of her reading is the all boys college named the Citadel and its vehement opposition to admitting a female into its ranks. The boys become aggressive and angry about the thought of an independent and unique woman becoming a part of their student body. The thought of it threatens the gendering society established within the Citadel where the boys rely on each other to establish their own gender identities. Gender identities rely a lot upon the shaky foundation of the social dominance of one sex over the other. In today’s
Masculinity is a subject that has been debated in our society for quite some time. Many wonder what it means to be masculine, as it is difficult to define this one –sided term. Pairing this already controversial term with “feminist studies” can bring about some thought - provoking conversation. Feminist studies of men have been around for many years with regards to the feminist movement. It seeks to create gradual improvements to society through its main principle of modifying the ways in which everyone views what it means to be a man. Feminist studies of men bring forth the discussion of hegemonic masculinity; how this contributes to the gender hierarchy, the radicalized glass escalator and ultimately the faults of this theory.
In this paper I will explore the many facets of masculinity and demonstrate how certain beliefs pertaining to it are perpetuated in our society. I will also uncover many of the contradictions between society's assigned definition of masculinity and the expectation that males will somehow learn how to act contrary to that assigned and learned meaning.Definition of Masculinity Men are primarily and secondarily socialized into believing certain characteristics are definitive in determining their manliness and masculinity. These characteristics range from not crying when they get hurt to being and playing violently. The socialization of masculinity in our society begins as early as the first stages of infancy.
The genre of analyzation in this paper is masculinity. More in depth, the societal perpetuation of the concept of masculinity and its effects on individuals. Masculinity is a concept defined as a category of attributes, social behaviors and roles generally associated only with individuals of the male sex. It is rarely associated with females unless they are butch lesbian, and even if they are not, society will portray them as so. The concept of masculinity is a social construct – most often seen in patriarchal cultures and societies and identified mainly with gender roles. Gender roles are the acceptable or appropriate societal norms dictating
From when we are first aware of how society affects us, we are taught to behave in a way that is “typical” of our gender, but this is particularly true for boys. In Emily W. Kane’s article, “No Way My Boys Are Going to Be Like That!” Parent’s Responses to Children’s Gender Nonconformity, this is present in the distinct differences between the perception of femininity and masculinity that are observed in the parents’ responses to their children’s gender nonconformity. The key concepts of the article are the reactions in gender nonconformity, specifically in boys, and although it is not discussed at length, there is a clear devaluation of femininity through hegemonic masculinity.