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Criticism of theory of liberty of j.s mill
Criticism of theory of liberty of j.s mill
Essay on jeremy bentham utilitarianism
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Mill was a philosopher, and was a member of the philosophical radicals, which was a group of utilitarian philosophers. His father and Bentham taught him to be the perfect utilitarian such as developing his opinions also ideas. He felt that his "habit of analysis" had destroyed his capacity for emotion. When he was going through a rough time he would get very paranoid. Once that time was over Mill entered a new era, and started to create his book On Liberty.
One of the main arguments that Mill expressed in On Liberty deals with his liberty principle. This apparently, is "one very simple principle" which defines "the nature and limits of the power which can legitimately be exercised by society over the individual". According to Mill, liberty is what defines the legitimacy of a society - "any society that fails to honor the liberty of the individual is illegitimate. Its use of power cannot be justified if it trespasses on the rightful sphere of individuality".
The liberty principle has many subsections, which allow it to work; to just leave people free to do as they please does not make a society legitimate. In fact, this would horrify Mill, because he is particularly worried about the tyranny of the majority, and in this society an irrational majority could easily exact a tyranny upon the rational minority, as there would be no safeguards or restraints. The liberty principle is put into place to stop this happening. Mill is interested in the restrictions that law is allowed to place on people, but he is also interested in the moral and social pressure that can be exerted by society upon individuals. He doesn't want people to blindly follow custom.
One of the sections of the LP is the harm principle (HP)....
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... Although the LP in theory is an important part of Mill's argument, he also tries to ground the idea of liberty in an historical context. Mill sees history not just as past events, but part of an overall scheme of events that lead to an ultimate goal. The present is just a phase of this overall scheme. This is similar to Marx's approach, and could be said to be a teleological view of history. Just as Marx claims that history is characterized by the dialectic of class struggle, Mill claims that history is dominated by the struggle between liberty and authority. Mill's dialectical approach states that there has been several stages in history and in each stage liberty and authority - two opposing ideas - have struggled with each other and allowed society to progress. Liberty has had a different meaning in every stage as it has encountered different counterforces.
He is was total opposite of Metternich. Mill’s “On liberty” essay was about the individual liberty. To Mill’s, the only important thing is the happiness of the individual, and such happiness may only be accomplished in an enlightened society, in which people are free to partake in their own interests. Thus, Mills stresses the important value of individuality, of personal development, both for the individual and society for future progress. For Mill, an educated person is the one who acts on what he or she understands and who does everything in his or her power to understand. Mill held this model out to all people, not just the specially gifted, and advocates individual initiative over social control. He emphasizes that things done by individuals are done better than those done by governments. Also, individual action advances the mental education of that individual, something that government action cannot ever do, and for government action always poses a threat to liberty and must be carefully
Mill begins “On Liberty” by asserting the principle that we should never regulate the actions of others, except if those actions harm others. He goes on to suggest that we should not restrict speech, even when we find it false. What seems odd about this is that Mill is a utilitarian, which means that the rightness or wrongness of a policy or action depends on its consequences. Clearly, some speech does an awful lot of harm and not much good, so how can Mill hold the view that we should never censor? (Your answer should include Mill’s discussion of why censorship “robs the human race” and you should cover both cases in which the minority view is false and when it’s
The case for Mill being a rule-utilitarian is a strong one. Mill certainly relies heavily on rules in his treatise and argues that they are useful to the point of necessity.
Richard Lebow’s analyzed Mill’s arguments sustaining that it can be identified two contrary visions; one arguing for the market on its own and the other for the necessity of a state’s intervention. This classification of two clearly opposed views is also raised by Gide and Rist in the following statement “During the first half of his life, Mill was an individualist who was deeply committed to utilitarianism. During the second half, he was a socialist who remained a champion of individual liberty” (1947, page
Mill, John S. The Basic Writings of John Stuart Mill. New York, New York: Modern Library, 2002. Print.
...Mill does not implicitly trust or distrust man and therefore does not explicitly limit freedom, in fact he does define freedom in very liberal terms, however he does leave the potential for unlimited intervention into the personal freedoms of the individual by the state. This nullifies any freedoms or rights individuals are said to have because they subject to the whims and fancy of the state. All three beliefs regarding the nature of man and the purpose of the state are bound to their respective views regarding freedom, because one position perpetuates and demands a conclusion regarding another.
John Stuart Mill (1806-1873), a British philosopher, is one of history's most respectable moral philosophers. Mill's most well-known work on the rights and freedom of an individual is his book entitled On Liberty. On Liberty discusses the struggle between liberty and authority between society and government, and how the limits of power can be practiced by society over an individual. Mill's essay consists of arguing what laws government has that ables them to be given the right to force people to act and live in certain ways. He establishes a society that can interfere with the government, demand freedom of individuals, and allow individuals free will to do what they choose, without interfering with the rights of others. This idea of free will and liberty leads to Mill’s harm principle. On Liberty is the founding document of the harm principle. The harm principle is defined in Mill’s introduction to On Liberty:
John Stuart Mill defines liberty, as a limitation of power; “By liberty, was meant protection against the tyranny of the political rulers. The rulers were conceived (except in some of the popular governments of Greece) as in a necessarily antagonistic position to the people whom they ruled.” (John Stuart Mill “On Liberty” Pg. 29) This limit on power is what he refers to as civil liberty; the limitation is put into play for the people, Mill acknowled...
Something that many countries during his time really didn’t offer. Mill constantly preached the beauty in having a society that offered freedom to people, that freedom would in turn give them power to buy, sell, and trade; creating a better and more stable economy all over. Just like the United States of America works to keep an open and capitalistic economic system, so Mill worked to spread and make truth about the freedoms of purchases. But much like the USA contradicts itself with statement of guaranteed freedoms so did Mill himself contradict himself. Mill was someone that believe in inheritance tax, mandatory educational standards, and above all contract and property right not being included in freedoms offered.
Wright Mill’s, regarding the fact that freedom, wealth, and equality are things that are not properly exercised in the “new society of America”. “We confront there a new kind of social structure, which embodies elements and tendencies of all modern society, but in which they have assumed a more naked and flamboyant prominence”. Essentially Mills is stating that the methods in which we as a society used to interpret politics, economics, etc. cannot be applied anymore due to the fact that modern society has evolved so much. Due to the fact that in modern day, the upper class elites have the largest influence on how essentially all aspects of society are run, it disregards the lower class’s abilities to exercise their rights to freedom and
...ave the freedm to make mistakes and have discussions and debates in a healthy setting where others can learn from each other, and be able to raise their voice without having to be worried by the idea of being bullied. He strongly believed in having the freedom to develop your own personality and having the strength to make choices. Mills is only able to see progress in society if we enter a world of culture, free conformity, and harm. We must be given the right to free expression, freedom and the right to liberty without the fear of threat or being silenced. It’s because of these justifications that mill believes that mankind would not be justified in silencing an individual just like that one inidivdual, if given the power to do so, would not be justified in silencing all of mankind. Through these actions, we as humans will create the ultimate gaood for mankind.
My thoughts and feelings on Mill vary, but I’d like to share my negative opinion towards the principle and hope to put it in a different perspective. The harm principle was published in Mill’s work, Of Liberty, in 1859. He states, “That the only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others. His own good, either physical or moral, is not a sufficient warrant (978).” This means that government is not able to control peoples’ actions unless they are causing harm to other individuals.
John Stuart Mill was one of the most influential Western philosopher. At the time, most Western philosophers had the tendency to look down on women. They believed that women are too emotional and are incapable of being rational. However, Mill was an exception to this as he was an advocate for gender equality (Utilitarian Ethics). He is also known for his work in Utilitarianism, which focuses on the consequence of an action and whether that action benefit a greater number of people (Utilitarian Ethics).
Fitzpatrick, J. R. (2006). John Stuart Mill's political philosophy: Balancing freedom and the collective good. London [u.a.: Continuum.
middle of paper ... ... Philosophers, such as John Stuart Mill, have debated the role and the extension of government in the people’s lives for centuries. Mill presents a clear and insightful argument, claiming that the government should not be concerned with the free will of the people unless explicit harm has been done to an individual. However, such ideals do not build a strong and lasting community. It is the role of the government to act in the best interests at all times through the prevention of harm and the encouragement of free thought.