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Analysis of Patrick Henry's speech
Patrick Henry speech
Analysis of Patrick Henry's speech
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The Transition The Age of Reason in its entirety declares how man thinks he can control the world and God is not supreme over control. The three pieces of writing: “Sinners in the hands of an angry God”, “Speech to the Virginia Convention”, and “the Crisis” exemplify the transition from an age of faith to an age of reason. Each inspires powerful emotions like fighting, repenting, and sanding up in individual independent thought. Man began to slowly overlook the age of faith, which declares that an individual relies fully on God for absolute truth. The age of faith and the age of reason were not a quick switch. Jonathan Edwards being the first piece of writing sets the stage for a mind transformation. People being to think about things instead …show more content…
As Edwards explains things like: “There is nothing between you and hell but the air: it is only the power and mere pleasure of God that holds you up” we see the emotional drive this had on the colonies. Normality would have proclaimed: “yes there is a heaven and a hell”, but would never exemplify the emotional realness of hell like Jonathan Edwards does. The reality of these emotional feelings drove the people to begin to think they could think outside of the “traditional box”. This speech was not the specific thing that sparked the changing of people’s minds back then, but it created a different mindset. Now that the colonies minds are spinning, Patrick Henry stands and proclaims his “Speech in the Virginia Convention”. The attitude of Henry declares, not one of mild safety but one that recommends a wakeup call even if the call means to fight. “I consider it nothing less than a question of freedom or slavery,” says Henry. People are now beginning to think even more for themselves, create their own thoughts and ideas, and form their own opinions outwardly. This is the second wake up call and the people are beginning to logically arise from their deep sleep in the age of
Many speeches have shaped the nation we live in today. Patrick Henry’s “Speech in the Virginia Convention” and Benjamin Franklin’s “Speech in the Convention” are two of the most prominent speeches that have assisted in the forging of our new nation. The “Speech in the Virginia Convention” serves to encourage those that listened to take arms against the British and fight the injustice being done to them. The “Speech in the Convention” admits to the imperfections of the Constitution but supports its ultimate purpose. Both Patrick Henry and Benjamin Franklin believe leaders must do away with compromise and lead when it’s best for the people as a whole. However, Patrick discourages any future compromise, while Benjamin Franklin feels that future
There are few speeches in the American history that compel us towards great acts of patriotism. Patrick Henry's speech in the Virginia Provincial Convention of 1775 is a prime example of one of these great speeches. During the debates on whether or not to compromise with Great Britain, Patrick Henry proposed the idea to his fellow members of the First Continental Congress to declare war on Great Britain. A reason why the speech was so powerful was the rhetorical strategies of the diction of slavery, the appeal to God, and the appeal to logic, that he deftly employed.
When it comes to the topic of the American Revolution, most of us will readily agree that it influenced essentially every code of ethics in today’s society. Patrick Henry and Thomas Paine address an identical topic. That is, they both provided inspiration to the American Revolution cause. Patrick henry on one point of view, speaks of the harshness of the British rule over the American colonies. In his statement, Patrick Henry addresses the oppressive British rule and emphasis grounds to maintain basic human rights. “Common Sense”, on the other hand stresses on the trials and tribulations of the American colonies under the British rule. With the use of persuasion in their writings, both Henry and Paine support the war against the Great Britain.
“Common sense will tell us, that the power which hath endeavored to subdue us, is of all others, the most improper to defend us.” Such words scribed by the Revolutionary radical Thomas Paine epitomized the drive behind the American Revolution of the 18th century. For nearly two hundred years, the citizens of the American Colonies had been fastened securely to the wrist of the mother country, England. They had tolerated the tyrannous rule, but not without the simmer of rebellious thoughts. As England piled tax after tax onto their colonies, thoughts of revolution and revolt sprung up in the minds of the colonists and brewed there, waiting for a catalyst to drive them into action. The catalyst ignited on January 10th, 1776 when Thomas Paine published his fiery pamphlet ‘Common Sense’. The 48-page pamphlet presented before the colonists a vision for independence that had never been conceived before. It radically altered the course of the Revolution and would later find itself molding the foundation of America’s government indefinitely.
The eighteenth century, a time of turmoil and chaos in the colonies, brought many opinionated writers to the forefront in support or refutation of the coming American Revolution. This highly controversial war that would ultimately separate the future United States of America from Great Britain became the center of debate. Two writers, both of whom supported the Revolution, now stand to fully illuminate one side of the debate. Thomas Paine, a radical propagandist, wrote many pieces during this time including “The Crisis Number 1” (1776). Through writing, he appealed to the “common man” in order to convince them to gather their arms and fight for their freedom. In this document, he utilizes many of the same rhetorical skills and propaganda techniques as Patrick Henry, a convincing orator, did in his famous speech delivered to the state’s delegates in 1775. Among these techniques are transfer, abstract language, and pathos. In both works, these were used to call the audiences to war. These influential pieces both contained a call to action which, through the use of strong and decisive language, aided the beginning of the American Revolution.
On July 8, 1741 Congregational minister, John Edwards, delivered a sermon entitled “Sinners in the Hands of an Angry God” before a Massachusetts congregation in order to dismiss some of the colonist’s belief that hell is not real. Edwards’s objective is to abolish any doubts against god and hell that the colonists have. He uses strategies such as anaphora, figurative language, polysyndeton, all while instilling a feeling of angst in his audience through his tone.
He was a man whose very words struck fear into the hearts of his listeners. Acknowledged as one of the most powerful religious speakers of the era, he spearheaded the Great Awakening. “This was a time when the intense fervor of the first Puritans had subsided somewhat” (Heyrmen 1) due to a resurgence of religious zeal (Stein 1) in colonists through faith rather than predestination. Jonathan Edwards however sought to arouse the religious intensity of the colonists (Edwards 1) through his preaching. But how and why was Edwards so successful? What influenced him? How did he use diction and symbolism to persuade his listener, and what was the reaction to his teachings? In order to understand these questions one must look at his life and works to understand how he was successful. In his most influential sermon, “Sinners in the Hands of an Angry God”, Jonathan Edwards’ persuasive language awakened the religious fervor that lay dormant in colonial Americans and made him the most famous puritan minister of the Great Awakening in North America.
Even though Winthrop and Edwards were two similar authors they were writing for two completely different reasons. Edwards was writing his sermon close to a hundred years after Winthrop, in a time called the Great Awakening. Edwards’s sermon was designed using scare tactics to bring people back to the church; while, Winthrop was working to keep everyone in a “group.” According to William Cain, Alice McDermott, Lance Newman, and Hilary Wyss, editors of “American Literature Volume One,” “he [Winthrop] believed that the English church could be reformed from within, cleansed of its “Catholic” doctrinal traces and elements of ritual” (102). Winthrop was giving his sermon aboard the ship to the new world and has belief that he can purify the English church. On the other side, Edwards is writing after the church has been “purified;” thus, a different means of communication is required to bring people back to the church. William Cain, Alice McDermott, Lance Newman, and Hilary Wyss, editors of “American Literature Volume One,” said, “Edwards witnessed a great revival of religion known as the “Great Awakening,” which he documented in several of his writings” (264). The quote says that Edwards is writing in a time period that required s method that would bring people back to the church. All in all, the time period of Winthrop and Edwards’s sermons play a major role in the content of the
Prior to Enlightenment the colonists, like the Europeans, were guided by their fear of God and rulers. They followed their church’s teachings blindly, as many of them could not read the scripture themselves. As the colonists began to educate themselves, they found that their interpretation of the readings did not always match what was preached to them in Sunday’s sermon. Even with the vamped up services and revivals during the Awakening many continued to question organized religion and separate from the Catholic Church. Many smaller denominations resulted from these breaks caused by the Awakening, leading to the Protestant Reformation. Martin Luther even wrote entire doctrines based on his differences of opinion which would eventually form the basis for the Lutheran Church. The colonists also questioned the authority of their European rulers. Many believed that God himself had put their rulers in charge, but with all the political disasters and condemnation they were seeing they began to question their...
In 1741 a Puritan preacher, Jonathan Edwards, delivered a sermon to a congregation in Enfield, Connecticut. He moved many people and helped them to become saved and trust in Jesus Christ. In “Sinners in the Hands of an Angry God”, - which is the name of the sermon by Jonathan Edwards- the author uses each rhetorical appeal to connect with his congregation. The whole purpose of Edwards’ sermon was to try and get all the unsaved men in his congregation to trust in Jesus Christ as their savior and be converted. He was a very persuasive man who successfully reached out to his congregation by digging down deep and coming in contact with many people’s personal lives and making them think long and hard about why they are lucky enough to wake up every morning. In his sermon, Jonathan Edwards uses the three rhetorical appeals- ethical, emotional, and logical- to reach out to his congregation and try and help them to see why they should trust in Jesus Christ.
“Religion is the backbone of evolution.” Without the cultural differences and belief systems we would not have a regulated religious base. It is evident some religions can be both alike but yet still very different. The historical William Bradford and Jonathan Edwards demonstrate this theory. William Bradford portrays more leniencies while allowing for more religious tolerance within the puritan community. With some contrasting beliefs but familiar goals, Jonathan Edwards, pursued a stricter religious background. Both of these author’s play an important role in sculpting the puritan way of life.
When Paine constructed The Age of Reason he innovated a spiritual idea known as Deism. This belief attacked the very nature of organized religion that was practiced by the Puritans. It was to Paine’s belief that the churches were constructed in order to scare and subjugate all of mankind, while exercising power and gaining profits. This type of thinking was probably appalling to the American people of that time, whom held strong, traditional, religious beliefs. However, Paine’s philosophies fascinated the many Americans whom were immersed in the wisdom of the Enlightenment period and struggled to follow the Puritan ways.
In 1754, the Pennsylvania Gazette showed the colonists an image that would show that unification was essential for independence. It was a picture of a snake that was cut into little parts and each part was a place. The snake depicts the image of independence, and without the unification of all its parts, it will not be complete. The title “JOIN, or DIE” of this drawing is demanding. The author of this drawing wanted to say that if the colonists wanted to achieve independence, they must unite and fight together for their common cause (A).
Jonathan Edwards was known as a “nurturing pastor, frontier missionary, and bold revivalist preacher of the gospel of Jesus Christ, Edwards exemplifies a man who integrated reason (the mind) and personal devotion (the heart) in unwavering dedication to the sovereign God revealed in creation and Scripture.” Jonathan Edwards spent much of his young life trying time to live and serve God through his works and deeds. He finally realized that it was impossible to earn his own salvation through his works and he accepted Christ as his Lord and Savior. Jonathan Edwards helped propel the First Great Awakening around 1733-1735, by directing some of the very first revivals from his Northampton, Massachusetts church. During some of these revivals Edwards preached sermons about salvation to his Puritan congregation. When these sermons were conducted amazing outbreaks of the Holy Spirit took place and people started recognizing their need for Jesus. This awesome move of God helped communities, households, and individuals to bond together in unity. These events continued to spread throughout the communities and most of the American colonies. Jonathan Edwards successful revivals were not without opposition. Edwards was drawing opposition and criticism from more traditional and strict Puritan leaders who were more concerned with religion. Jonathan Edwards then relocated to Stockbridge,
Through my study of Plato’s “Allegory of the Cave” and Saint Augustine’s “The Confessions”, I discovered that both text involve a journey of finding real truths before acquiring a faith. This suggests that faith and reason are compatible because one must embark on journey in which they are educated about real truths before they are able to acquire a faith.