Aboriginal Welfare Benefits

2047 Words5 Pages

Well-being is a state of feeling of satisfaction comprising of health, relationships, safety and security, living conditions, social connections and achievements made in life. Also the intensity of components of well-being changes with individual, communities etc... In addition, social welfare as the word rooted ‘fare’ and ‘well’, the meaning implies that the conditions or set of provisions for assisting the well-being of individuals and society as a whole. However, the complicated welfare technologies implemented by governing bodies of Australia on aboriginal lives reflect the intermeshing of different unconvincing agendas of ‘privileged’ power. As behaviour as a marker of eligibility in welfare, the aborigines are/were committed to compliance …show more content…

The sustained focus upon assimilation of real natives that govern the conditions of entry of the welfare system includes eligibility criteria, compliance and non-compliance. The welfare conditions are developed and implemented by the dominant group from the logic of their standpoint to govern and maintain their embedded privilege over indigenous people and abolishing the ‘irrelevant’ culture (Stanford & Taylor 2013, p.488). The government implemented new assimilation policy in mid of the twentieth century to include Aboriginals as citizens of the land. In order to receive welfare benefits, they had to certify their rights backed by citizenship. The sweet-coated notion of welfare inclusion was required certain conditions to oblige. The hidden agenda of the concept was to end of indigenous identity which means a full spectrum of change from traditional Aboriginal culture to European culture (Murphy 2013). It has been determined the conditional inclusion to assimilation policy which gives attention to the eradication of colour(white prejudice) and assimilation through socio-cultural alteration and centring on the inculcation of Western norms and values rather than interacting between indigenous and non-indigenous cultural system. The concept means the biological language of blood and caste was shrunken and was overtaken by the socio-cultural language of behaviour and culture (Murphy 2013, p.209). The authority had developed classificatory regulations for eligibility for of the policy in getting welfare for the indigenous population. The eligibility criteria include the complete change of behaviour and compliance to certain behavioural patterns suggested by the dominant culture. The obligation are as follows; the requirements of living according to European standards, having personal and civic qualities of ‘character’ and ‘development’, possessing and being known by a ‘surname’, a

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