Though the title references three metamorphoses of the soul, one has already occurred when the fable begins. The soul begins camel-like; it lives in “reverence,” and “wanteth to be well laden” (Nietzsche, Thus Spake Zarathustra). The camel achieves these states of reverence and burden by accepting the Christian-Platonic value system and acetic ideals in full, which devalue man’s earthly existence. The reverence in which he holds this paradigm gives rise to his burden: his life is a “desert… because [in accor...
... middle of paper ...
...is exercise would help them to identify the values they wish to live by, and then allow them to apply those values to their past through revaluation, and to their future by the will to power. In a new age of modernistic Godlessness, Nietzsche’s parable offers one of many methods of achieving secular redemption once the religious idea of redemption loses its validity.
Cybulska, Eva. "Nietzsche's Ubermensch: A Hero of Our Time?" Philosophy Now (2012): 10-12.
Gooding-Williams, Robert. Zarathustra's Dionysian Modernism. Ed. Judith Butler and Frederick M. Dolan. Stanford: Stanford University Press, 2001.
Nietzsche, Friedrich. On the Genealogy of Morals. New York: Random House, 1967.
—. Thus Spake Zarathustra. Trans. Thomas Common. 2008.
Reginster, Bernard. The Affirmation of Life: Nietzsche on Overcoming Nihilism. Cambridge: Harvard University Press, 2006.
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