Aphrodite expressed her power by manipulating a man to get what she wanted, which in turn caused the Trojan War. Aphrodite; although a woman, is seen as one of the “most powerful and fearful” of the gods which is displayed in her “sexual passion” (Tait 58). It is seen in her manipulation of Paris before the start of The Iliad. At Peleus and Thetis’ wedding, Eris threw a golden apple and told the gods to give it to the fairest of them all. No one wanted to choose between Hera, Athena, and Aphrodite; therefore, they called on Paris to choose. Aphrodite promised Helen, who was married to Menelaus, to Paris in marriage if he picked Aphrodite, and he did (Cook 279). Paris then kidnapped Helen while Menelaus was away. Aphrodite’s selfishness triggers a ten year siege of Troy by the Greeks in order to get Helen back. Aphrodite’s manipulation of Paris not only starts the war, but also determines Hera’s and
Athena’s loyalties to the Greeks (Kullman 3). Homer perceived women as sexual manipulators as is clearly displayed with th...
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... the Present. Santa Barbara, CA: ABC-CLIO, 2006. Print.
Euripedes, and William Allan. Cambridge Greek and Latin Classica. Cambride UP, 2008. Print.
Groten, JR., F.J. "Homer's Helen." Greece & Rome 2nd ser. 15.1 (1968): 33-39. JSTOR. Web. 6 Mar. 2011.
"The Iliad." Project Gutenberg. Project Gutenberg Literary Archive Foundation, Sept. 2006. Web. 6 Mar. 2011.
Kullman, Wolfgang. "Gods and Men in The Iliad and Odyseey." Harvard Studies in Classical Philology 89 (1985): 1-23. JSTOR. Web. 6 Mar. 2011.
Roisman, Hannah. "Helen in the Iliad; Causa Belli and Victim of War: From Silent." American Journal of Philology 127.1 (2006): 1-36. Project MUSE. Web. 8 Mar. 2011.
Tait, Marion. "The Tragic Philosophy of the Iliad." Transactions and Proceedings of the American Philological Association 74 (1943): 49-59. JSTOR. Web. 6 Mar. 2011.
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