Due to her gift of tears as well as traditional gender roles, Marie is consistently marginalized. Marie’s primary mode of expression is through her gift of tears, what the patriarchy would view as a typical female emotional reaction. The profuse crying began while “considering [Christ’s] torment upon the Cross, she found ...
... middle of paper ...
...ion. Although it clearly occurs due to her religious conviction. Within her work "Why Bodies Matter: A Sociological Reflection on Spirituality and Materiality." Meredith McGuire recognizes “how central our material bodies are in the very practice and experience of religion” and that spirituality and physiological aspects of religious lives are interconnected (2). This connection was especially true in Medieval religious practices due to their involvement with “bodily performance and dramatic enactment” (McGuire 8). Marie’s religious practices are arguably entirely based on physical actions and reactions. Thus, her need to bury the removed piece of her body it absolutely valid, it is a part of her spiritual life. The fact that she took action in this situation, redeeming the sexage and controlling ownership of this piece of herself displays her religious consistency.
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