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Domestic violence effect on the life and their family
Patriarchy And Gender Inequality
Exploitation of women in the third world culturally and economically
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Historical records show evidence of a continuing trend of women across the globe becoming victims of misogynistic societies. The oppression faced by women on a continual basis has led to a fight for equal rights in each sphere of society. However, there has been limited success and more failures than one wishes to recall, and women continue to be oppressed in nearly all aspects of life, from political to personal and from public to private. It is essential to address and comprehend that the foundation for women's inequality today, is patriarchal cultures, which are majority of the time, founded on patriarchal religions. Women are not considered to be fully equal human beings deserving of the same dignity, rights, and treatment as men. Women are, instead, valued for providing sex to men — whether as wives or as prostitutes — and then for their ability to spend their entire time keeping house, preserving the family, and raising children (Cline, 2007). Most cases of inequality to this extent are present in third world and developing countries such as India where women are victims from birth as they are marginalized as second class citizens in the patriarchal community. The patriarchal culture of India is an excellent example of a culture where a woman has always been the sole property of her father, brother or husband without any will of her own. The majority of the time, women in India are victimized at the hands of these relatives. According to the National Crime Records Bureau, every hour that ticks by in India inflicts more brutality on women, with two rapes, two kidnappings, four molestations and seven incidents of cruelty from husbands and relatives (The Times of India, 2008). Such staggering statistics are rooted in a combina... ... middle of paper ... ... involvement in disputes over dowry transactions may result in members of the woman’s own family being subject to criminal proceedings and potentially imprisoned. Moreover, police action is unlikely to stop the demands for dowry payments (Hitchcock, 2001). Married life is something that young women around the world look forward to, but for most women in India it results in being a nightmare through which they have to fight to survive. Majority of the women are brought up with very orthodox morals, so they are not very likely to ever defy the male figures in their lives even if it means that it will cost them their lives. The newlywed brides who bring with them an adequate dowry or are fortunate enough to find good in laws do not go through the horrors that some face, but could possibly have to deal with other pressures which are pushed upon them by their in laws.
In the “Women in between”: Indian Women in fur Trade Society in Western Canada, historical paper by Sylvia Van Kirk a University of Toronto professor of History and Women’s studies. This article is about Indian women who were in between the Hudson's Bay and St. Lawrence-Great Lake men and the Europeans, the roles women played during the fur trade, the union between native and mixed-blood women with the traders and the advantages the traders had from the native and mixed-blood women.
Violence and injustices also greatly affect non-western women. Female circumcision, polygamy, the ease of divorce and violence against women, as well as the lack of access to productive resources and unequal access to education and health care, plague the women of the less developed countries. For the modernization of these non-western countries women must play a larger role than they do now. Without equality for women less developed countries cannot move forward.
As Rafaela, Mamacita, and Sally’s examples show, the men living in the Mango Street neighborhood persecute their women. The men force their women to stay home. They also restrict their women’s rights by making them speak a new language, and in the extreme case, they beat their women. Although many negative aspects of gender may have lessened over the past few decades, the society should still work toward lessening more of these negative aspects around the world, and especially in the Middle East and North Africa, because extreme gender inequalities still exist today. Treating women inhumanely should be considered as extremely immoral, since we’re all human beings and born to be equal.
The wife 's desires for a girl also can be unselfish in their eyes by saying they are protecting them from a life of poverty since they had not yet had a son who could provide their prosperity. “Dowry deaths” are also an age old tradition that is a custom for the religion. But with the heavy problem of gendercide, the government outlawed the use of a dowry. But since tradition is so heavy and rich it still happens. The families want to live up to expectations and even if it is not “required” it still looks good for a family to compensate the other in a social standing. The problem with this is that they still see females as burdens even though there is no requirement to provide a dowry. It is the age-old tradition to give a dowry that is hurting the females. The old ways need to be adapted, and the culture itself needs to understand that it is okay not to provide a dowry. This is the only way change for females can come and ensure them a success and longevity in their
Narayan’s article raises many questions about third world issues are perceived by western bodies. In her article, Dislocating Cultures: Identities, Traditions, and Third World Feminism, she looks at the “‘effects’ that national contexts have on the construction of feminist issues and the ways in which understandings of issues are then affected by border crossings across national boundaries” and how culture is invoked in explaining the forms of violence that stem from these issues (p.213). She explains this phenomenon by focusing on dowry murder in India. Dowry murder has caused a large outcry and shock, even on the path of the author. But there is a certain shock that stems from western individuals, which tends to ‘exoticize’ and reinforce the notion of the other regarding Indian culture. She refers to Elisabeth Bumiller’s novel, May You be the Mother of a Hundred Sons: A Journey among the Women of India, and she narrows her focus down to chapter three “Flames: A Bride Burning and a Sati.” The author provides a context for understanding her story, in which she mentions a brief account of the mythological Goddess Sita, who threw
Recently, a horrendous gang rape and murder case in India has caused many people to speak out against sex crimes. A female medical student was beaten with metal rods, raped, and then thrown from a moving bus by four men. In response, many people have called for stricter laws dealing with sexual violence. This has also lead to some focus on the sex trafficking aspect of sexual violence. In an article by the Editorial Board of the New York Times, issues of enforcement were brought to light by explaining that sex trafficking is growing in India because of extreme poverty, “a gender imbalance resulting from sex-selective abortion practices,” and “India’s affluence.” The writers of “Sex Trafficking in India” adequately argue that in order to solve the issue of sex trafficking there needs to be stricter enforcement of existing laws that deal with sex crimes by appealing to their intended audience through statistics, expert testimonies, cause and effect, and descriptive language.
“Arranging a Marriage in India” by Serena Nanda is a well written, informative article aimed at sharing the view of the Indian culture on arranged marriages and also showing how much effort is put into the process of arranging a marriage. Our own culture has evolved into accepting the fact that we are all independent individuals who could not imagine having someone else make such a significant decision for us. Serena Nanda does an excellent job of using her sources within the society as evidence of the acceptance of the arranged marriage aspect of their culture.
Many times these women end up in physically and mental abusive marriages with no way out. According to recent national estimates, approximately 55% of Indian women report lifetime physical, sexual, or psychological domestic violence (Khazan & Lakshml, 2012). Domestic abuse exist around the world, and one of the core reasons why domestic abuse exists in India has to do with the fact that there is an acceptance for domestic abuse in India. Remarkably, a sizeable percentage of women blame themselves for domestic violence. A 2012 report by the United Nations Children Fund (UNICEF) found that 57 percent of Indian boys and 53 percent of girls between the ages of 15 and 19 think that wife beating is justified (Khazan & Lakshml, 2012). Although initiatives have been placed into law to protect victims of domestic violence, reported and unreported incidents continue to take place on a day-to-day
For some families, what they receive in their first Dowry Payment isn’t enough, and they can demand more. Failure of the bride’s family to comply with these demands can result in some form of abuse towards the woman. This is where the term ‘Dowry Abuse’ starts to come into formation. Dowry Abuse is a form of abuse that can result in Domestic Violence, if the husband and his family feel they are not receiving enough in payment they can inflict physical, emotional and financial abuse onto the wife to persuade and threaten the other family to hand over more money. Domestic Violence is seen in acts such as physical, emotional, verbal abuse and sexual assault (White Ribbon Australia).
In many countries around the world women still find themselves limited from education, employment, health care, political influences, wage equality, and rights solely due to their gender. Whereby, violence against women is regarded as unfair treatment towards women and it reflects the inequality which still exists in our society today between genders. However the invention of modern feminism has been the naming and exposure of the violence women endure. Modern feminism would argue that violence against women is not just related to men in power, nor that women enjoy violence and domination, and or that victim of abuse invited the violence on themselves but rather rape and any other act of violence against women is a social and societal, historic and cultural, and economical issue that is rooted in the relationship of power and dominance between men and women which is infused in a patriarchy society.
For women in India, the last century has marked a great amount of progress, but at times it has been as stubborn as all the centuries before it. Women have been expanding their roles in society, at home, and even politics with female Prime Minster Indira Gandhi. Gender roles are ingrained deeply, however, and that is no more apparent than in the current rape epidemic. Specifically the last 40 years have been some of the most promising for Indian women, but they have also seen an 875% increase in rape cases (Park). The answers to why this is happening, and why it is happening now may open up a much deeper issue. The social climate is changing; a power struggle between genders steadies the quantity of violence against women. Meanwhile, their empowerment to speak out and hold a rapist accountable brings it to the attention of the world. A longstanding injustice that has been occurring right bellow the surface for years may have reached its boiling point.
In today’s globalized world, women’s studies is emerging as a fast growing discipline which is not restricted any more to the academia but is significantly capturing the attention of the civil society. The way civil society responded to “Nirbhaya” gang-rape case of December, 2012 in Delhi; the way people came on the streets in protest against this horrific and barbarous crime committed against a 23 year old woman; this people’s movement has undoubtedly engineered the emergence of a new consciousness among us about the need for a realization of women’s honour and dignity in the society. There have been serious debates on the issue of whether more stringent laws (in the line of Shari’a law) be implemented in our Indian society so that such heinous crimes against women can be prevented. However, the aforesaid incident is only one among many hundred other such crimes happening everyday in almost every corner of the globe. Many such incidents of crime are either suppressed or do not come to limelight. The following analysis is a humble attempt to deal with the status of women (especially in Islam) in a globalized world.
Amanda Hitchcock. 2001. “Rising Number of Dowry Deaths in India.” Annual Editions: Anthropology 11/12, 34th Edition. Elvio Angeloni. New York: McGraw-Hill Higher Education.
As an international student from India who is acquiring her education from a “First World” university, I can often hear the difference in the way oppression is talked about. My perspective is rooted in the knowledge I gathered for twenty years of my life where issues like dowry, female feticide/infanticide, honor killings and everyday sexual harassment were very pertinent to me. By examining radical-socialist feminist theories, I could try to understand the root of women’s oppression even if the or...
Violence against women appeared from a long time ago and happened in every country. It caused pain in both mental and physical for women. There were so many people trying to stop this problem but it was still not completely fixed. There are many reasons that lead to this issue all over the world. After many surveys and investigations, we realized that the main reason is Discrimination and Unequal power. Some legends and stories in the past made people think men’s role is more important than women’s role in society. And because men are stronger, more active than women so they can do more work. This also makes people think men deserve more rights than women. They soon forced on human’s mind that men are also...