Women and the Reemergence of Eve in His Dark Materials
The role of female characters in literature has gone through many transformations and radical changes. Until recently, women were often perceived as the other sex by many cultures. The remains can still be witnessed is several societies around the world. This notion obviously enabled the same view to thrive in literature. In epic fantasy, women can rarely stand alone. Many female characters’ purpose in the genre consists of the beautiful prize for the hero, the nurturing caregiver, or the villain itself. Many of the most popular epic fantasy novels seldom break away from that convention. Philip Pullman created His Dark Materials and inevitably put a new spin to females in epic fantasy. Not only did Pullman write one of the two main protagonists female, he created a noteworthy female villain as well. Pullman’s His Dark Materials not only challenges female norms in epic fantasy by creating Mrs. Coulter as a multi-faceted powerful woman and Lyra as a more modern embodiment of Eve, the trilogy manages to reimagine the role of women since the biblical period.
The gender dichotomy in Pullman’s trilogy is present very early in the story. In The Golden Compass, Lyra secretly enters the Retiring Room at the college and thinks, “only scholars and their guests were allowed in here, and never females” (10). Already within the first chapter, discrepancies in the equal treatment of genders are visible. Lyra’s immense fear of being caught in the Retiring Room not only stems from her decision to break the rules and enter the room, but also the potential consequences of a female breaking into a room designated only for men. In the first novel, right before meeting Mrs. Coulter, Lyra notices...
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...and not only literature. It subtly questions the role women in society since the origin of the tale of Adam and Eve. Mrs. Coulter breaks away from the stereotypical restraints put upon female villains, demonstrating they can be capable of many different emotions and thoughts other than focusing on a quest for power. Lyra became a perfect example of adolescence and the inevitable heartache one must face in order to truly enter adulthood. Although they both had male counterparts, Mrs. Coulter managed to break through her toughened exterior and allowed her heart to dictate her fate; Lyra chose to use her logic and her experience over her impulsive nature to make the choice between love and the safety of billions.
Works Cited
Pullman, Philip. His Dark Materials: The Golden Compass, The Subtle Knife, The Amber Spyglass. New York: Everymans Library, 2011. Print.
Modern-day feminists state that there are many repressed attitudes and fears which keep women in a kind of half-light, forcing them to subconsciously retreat from the full use of their minds and creativity (Dowling, 595). The archetypal Cinderella is often criticized by feminist critics for waiting for something external to transform her life (Abel, 192). Contrary to this assumption, passivity is not prevalent in the original Brothers’ Grimm tale. However, actions performed by women in the tale are often associated with darkness. It is this overpowering association with the color black and its implications that truly keep women in a “half-light” in the tale.
Like in Gilgamesh and the Iliad, women help encourage and influence the protagonists to be the heroes and protectors they are meant to be. Adventures and wars
The women in both Hardy’s Tess of the D’Urbervilles and Conrad’s Heart of Darkness are seemingly presented with traditional feminine qualities of inferiority, weakness and sexual objectification. However, the power that they hold in male-female relationships, and their embodiment of traditional male roles, contests the chauvinistic views of society during Conrad and Hardy’s era. While Conrad presents powerful female characters through their influences over men, the reversal of traditional gender roles is exemplified more by Hardy’s character, Tess, yet both authors present revolutionary ideas of feminism, and enlighten readers to challenge the patriarchal views of society towards women.
The texts Antigone and Wicked challenge conventional ideas about gender. Both Elphaba and Antigone demonstrate strong will and are figures of rebellion as they challenge the status quo in their patriarchal societies. The main characters in these books reject feminine constructs of leadership, challenge democracy, and deconstruct ideologies of maternity and male dependency through embracing the label as “the other” courageously.
Gendered strategies, in the criticism of early fiction, made feminine fiction incapable of excellence. By using conventional heterosexual relationships in their prefaces, authors only succeed in supporting the masculine control over fiction. The appraisals women gained only reinforced their inferior status. "Criticism placed female authors in a specific and confined critical sphere, while it located male authors in an other, more respected field" (375). By aligning their works with popular male literature, women inadvertently strengthened male authority. Women were only granted recognition in terms of their limited social stature. It is these gendered values and strategies that makes the history of the novel and feminine achievement difficult to assess.
In Margaret Atwood’s novel The Handmaid’s Tale, social turmoil after a staged terrorist attack has led to a totalitarian Christian regime. In this dystopian future, the roles of men and women are much different than in today’s society. In The Handmaid’s Tale, women are unequal because they have no choice about their bodies, their dress, or their relationships.
In our present era, there is no doubt that the evolution of women's rights has come a long way. It is in the Western Culture that these values for which women have fought for generations, are in conflict with Genesis 1-3. The events that occur in this "creation story" are crucial in that it begins when God creates man in his own likeness and man is given domination over all living things. The significance is the prominence given to men; God is male and his most important creation is male. The biblical account underlines the supremacy of man while making it clear that women play an inferior role. Furthermore, the biblical account also describes how woman are disobedient and yield to temptation, the result of which is the expulsion of both Adam and Eve from the Garden of Eden. In the poem "How Cruel is the Story of Eve", Stevie Smith's castigation towards the biblical story of Eve demonstrates how women have been victims of despair and suffering since the beginning of time. She holds it responsible for cruelty towards women in history, she implies that the values derived from the story of Eve were forced upon women without choice, and finally, she challenges the authenticity of the religious tale on a whole. Without a doubt, women have fallen victim to an untrue, religious tale from the beginning of time, and the poem is an outcry representing the suffering of women throughout history.
...present powerful characters, while females represent unimportant characters. Unaware of the influence of society’s perception of the importance of sexes, literature and culture go unchanged. Although fairytales such as Sleeping Beauty produce charming entertainment for children, their remains a didactic message that lays hidden beneath the surface; teaching future generations to be submissive to the inequalities of their gender. Feminist critic the works of former literature, highlighting sexual discriminations, and broadcasting their own versions of former works, that paints a composite image of women’s oppression (Feminist Theory and Criticism). Women of the twenty-first century serge forward investigating, and highlighting the inequalities of their race in effort to organize a better social life for women of the future (Feminist Theory and Criticism).
Although, over time females presences has become very prominent in the world, seemingly this trend first started appearing within stories. First making their appearance as maybe a motherly and caring damsel in distress character archetype that was meant to push the main male protagonist forward on his quest. However, this stereotype was broken and barriers were left behind within True Grit and The Personal Recollection of Joan of Arc. In both these novels the main characters were in fact females and acted ahead of their times in terms of creating equality within a male dominant society, otherwise known as feminism.
Due to traditional stereotypes of women, literature around the world is heavily male-dominant, with few female characters outside of cliché tropes. Whenever a female character is introduced, however, the assumption is that she will be a strong lead that challenges the patriarchal values. The authors of The Thousand and One Nights and Medea use their female centered stories to prove their contrasting beliefs on the role of women not only in literature, but also in society. A story with a female main character can be seen as empowering, but this is not always the case, as seen when comparing and contrasting Medea and The Thousand and One Nights.
Higgs does a very commendable job on this book. She targets certain readers so that she can make her point very clear and open for all women in need. Through fictionalized stories, Higgs was able to make the life of a modern-day woman equivalent to the women of biblical times. By doing this, Higgs created a gateway of opportunity to explain to several different types of women all the lessons that can be learned in life and all the simple things that one can do in order to make life a more wholesome experience. No matter where a reader is at on their path of life, Higgs creates an unfathomable spiritual inspiration to all those who happen to cross the path of her book.
In a society unbridled with double standards and set views about women, one may wonder the origins of such beliefs. It might come as a surprise that these ideals and standards are embedded and have been for centuries in the beloved fairy tales we enjoyed reading as kids. In her analytical essay, “To Spin a Yarn: The Female Voice in Folklore and Fairy Tales”, Karen Rowe argues that fairy tales present “cultural norms which exalt passivity, dependency, and self-sacrifice as a female’s cardinal virtues.” Rowe presents an excellent point, which can be supported by versions of the cult classics, “Cinderella” and “Snow White”. Charles Perrault’s “ The Little Glass Slipper” and the Brothers Grimm’s “ Snow White” exemplify the beliefs that females are supposed to be docile, dependent on the male persona and willing to sacrifice themselves. In many cases, when strong female characters are presented they are always contradicting in these characteristics, thus labeled as villainous. Such is the case of the Cinderella’s stepsisters in Perrault’s “Cinderella” and the stepmother in the Brothers Grimm’s “Snow White.” These female characters face judgment and disapproval when they commit the same acts as male characters. With such messages rooted in our beloved fairy tales it is no wonder that society is rampant with these ideals about women and disapprove of women when they try to break free of this mold.
Women were often subjects of intense focus in ancient literary works. In Sarah Pomeroy’s introduction of her text Goddesses, Whores, Wives, and Slaves, she writes, “Women pervade nearly every genre of classical literature, yet often the bias of the author distorts the information” (x). It is evident in literature that the social roles of women were more restricted than the roles of men. And since the majority of early literature was written by men, misogyny tends to taint much of it. The female characters are usually given negative traits of deception, temptation, selfishness, and seduction. Women were controlled, contained, and exploited. In early literature, women are seen as objects of possession, forces deadly to men, cunning, passive, shameful, and often less honorable than men. Literature reflects the societal beliefs and attitudes of an era and the consistency of these beliefs and attitudes toward women and the roles women play has endured through the centuries in literature. Women begin at a disadvantage according to these societal definitions. In a world run by competing men, women were viewed as property—prizes of contests, booty of battle and the more power men had over these possessions the more prestigious the man. When reading ancient literature one finds that women are often not only prizes, but they were responsible for luring or seducing men into damnation by using their feminine traits.
Throughout literature, authors employ a variety of strategies to highlight the central message being conveyed to the audience. Analyzing pieces of literature through the gender critics lens accentuates what the author believes to be masculine or feminine and that society and culture determines the gender responsibility of an individual. In the classic fairytale Little Red Riding Hood, the gender strategies appear through the typical fragile women of the mother and the grandmother, the heartless and clever male wolf, and the naïve and vulnerable girl as little red riding hood.
In contemporary society, feminism is emerging as a theory of social construct. In literature it is often challenging to discover female characters that go beyond the limits of marginalized female stereotypes and roles as a means to transgress beyond societal norms. Women are characterized as subordinate objects, amid the dominant patriarchal nature entrenched amid the epic. In The Ramayana, women are portrayed as powerless objects that succumb to the manipulation of men as the text portrays a false empowerment of women, which ultimately succumb to common archetypes accustomed to women in literature; implementing a hierarchy of gender that institutionalizes male dominance amid female inferiority. The women of The Ramayana struggle to oppose the systemic patriarchy and pursue a pathway towards attaining dynamic elements of power, that enable their ability to embody autonomous authority. In Valmiki’s The Ramayana, while women appear to be empowered, ultimately they are feeble instruments utilized to fulfill the desires of men.