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the effects of salem witch trials on religion in colonial america
the effects of salem witch trials on religion in colonial america
the effects of salem witch trials on religion in colonial america
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Witchcraft was as a capital crime in seventeenth-century New England. A hysteria over it was caused by a group of girls. (Kent 95). Witchcraft was considered a terrible crime throughout Europe; its punishment was death by hanging or burning. (Dolan 8). Everyone in the village of Salem believed in witchcraft, and only a few have tried to use it. (Kent 18). In 1692, Salem Village hysteria was a major event in United States history, which will never be forgotten. The people of Salem were caught up in a hysteria of accusing many innocent woman of witchcraft, even though it started as just a couple young girls who had acted strangely. Witchcraft was a terrible crime that was punishable in severe ways. Witchcraft was a major crime in the seventeenth-century in New England. In 1692, in the village of Salem there were strange things happening to the people. (Dolan 4). Due to witchcraft in the Salem Village many women were accused of being witches. ("Salem Village"). A witch was believed by witchcraft experts to leave his or her body at night and travel freely. (Kent 26). Witchcraft and witches was believed by many people in the Salem village. The belief of witchcraft was thought of as an evil in the Salem Village. There was always danger that an innocent person might be accused of witchcraft. (Kent 15). Witchcraft was one of the highest crimes in the colonies. (Kent 15). Everyone in the village of Salem believed in witchcraft, and only a few have tried to use it. (Kent 18). Witchcraft in the Salem Village was caused by a group of young girls that wanted to have fun until the situation got out of hand. The hysteria in the Salem Village was caused by young girls. A couple of young girls in Salem Village began to get strange symptoms tha... ... middle of paper ... ...atient and in late February, Mary Sibley, the aunt of one of the suffering girls, decided to do some harmless white magic to find out the truth. (Kent 20). She told Tituba and her husband to make a “witch cake,” which was made by flour mixed with girls’ urine, and fed it to the dog. (Kent 21). It seemed that the cake worked its magic because the girls started giving names, and Betty Parris was the first to speak, and accused Tituba. (Kent 21). The Crucible is a well-written play that has great meaning behind it. Witchcraft in the Salem Village and the Crucible are based on the same topic of witchcraft. The Crucible, a play by Arthur Miller, is based on the story of the Salem witchcraft crisis. (Kent 107). Miller did not hold tightly the historical events in the play. (Kent 107). The play gave a powerful sense of the witchcraft hysteria. (Kent 108).
While Salem Village remained an agricultural community, Salem Town transformed into a mercantile town. These factions created strained relations and high levels of anxiety among the residents which led to accusations of witchcraft. Tensions exacerbated as Salem “experienced two different economic systems, two different ways of life, at unavoidably close range” (437). Within Salem Village, witchcraft accusations steadily increased as “the first twelve witches were either residents of the Village or persons who lived just beyond its borders” (435). However, witchcraft was not confined to a specific, geographic location as it spread beyond Salem Village and into other geographic boundaries. In fact, the majority of the people accused of witchcraft came from the surrounding villages. The outgrowth of conflicts and bitter disputes between the people of the rising mercantile class and the people of the land-based economy continuously led to witchcraft accusations. The accusations were not limited to farming communities, but also extended to political representatives and people higher up on the social ladder. For example, Boyer and Nissenbaum mention the accusation of Daniel Andrew and Phillip English who were two elected Salem Town selectman. As more
Accusations of witchcraft ran rampant in the 17th century colonial settlements in the United States. The individuals accused, mostly women, were put on trial and punished, if found guilty. The most well-known of such cases on public record are the Salem Witch Trials. Between February, 1692 and May, 1693, hearings and prosecutions were set up to deal with those accused of dabbling in the dark arts in the cities of Andover, Salem, and Ipswich, all in Massachusetts Bay. These trials came to commonly be referred to as the Salem Witch Trials because some of the most notorious cases were heard in the Oyer and Terminer courts in Salem. At the time, practicing witchcraft was considered a serious crime, and was often punished with serious consequences.
The Salem Witch Trials were a series of prosecutions of men and women who were accused to practice witchcraft or have associations with the devil. The first Salem witch trial began with two girls in 1692, Elizabeth Parris and Abigail Williams who started to have “fits”, in which they would throw tantrums and have convulsions. The random outburst of the girls threw the town of Salem into a mass of hysteria. Although historians have not found a definite reason or cause for the witch trials, they have taken different approaches to explain the hysteria that took over Salem. Some historians approach a psychological theory by proposing the girls suffered from diseases that made them act out. Other historians refer to factors such as religion, economics, and weather to explain the beginnings of an unforgettable time in Salem, Massachusetts. For over 300 years, historians have tried to reveal the truth about the beginnings of the Salem Witch Trials, but in order to do so historians must look at both the way of life in Salem in the seventeenth century and use knowledge that is available now to explain the phenomenon.
A few teenage girls became inlet listeners to voodoo stories told by Tituba, a West Indian slave, and began acting strangely. For no reason at all they started shouting, barking, groveling and twitching. The town doctor had come to the conclusion that they had been bewitched. When the girls were told this, they pointed to Tituba and two older white women as the offenders. The criminals were captured with a panic as word spread that the devil was in their presence. As the three women were being asked questions the possessed girls rolled on the floor in convulsive fits. Tituba shocked everyone when she confessed to the charge but also told that many others in the colony were practicing the devils work.
Many significant historical events in history provide many unanswered questions about what exactly occurred. Much of this is attributed to the lack of proper documentation or explanation about just what exactly was occurring at the time. The Salem Witch Trials offer an interesting middle-ground to this confusion, in that there was a well-documented history of what was occurring as well as a rather broad explanation of the situation. By the end of the Salem Witch Trials in 1692, over one hundred and fifty Salem residents were accused of witchcraft with twenty-nine of them being found guilty and nineteen of them hung. The question then is, what caused all of the hysteria? Of all the atrocities
During the time of the Salem Witchcraft Trials of 1692, more than twenty people died an innocent death. All of those innocent people were accused of one thing, witchcraft. During 1692, in the small town of Salem, Massachusetts many terrible events happened. A group of Puritans lived in Salem during this time. They had come from England, where they were prosecuted because of their religious beliefs. They chose to come live in America and choose their own way to live. They were very strict people, who did not like to act different from others. They were also very simple people who devoted most of their lives to God. Men hunted for food and were ministers. Women worked at home doing chores like sewing, cooking, cleaning, and making clothes. The Puritans were also very superstitious. They believed that the devil would cause people to do bad things on earth by using the people who worshiped him. Witches sent out their specters and harmed others. Puritans believed by putting heavy chains on a witch, that it would hold down their specter. Puritans also believed that by hanging a witch, all the people the witch cast a spell on would be healed. Hysteria took over the town and caused them to believe that their neighbors were practicing witchcraft. If there was a wind storm and a fence was knocked down, people believed that their neighbors used witchcraft to do it. Everyone from ordinary people to the governor’s wife was accused of witchcraft. Even a pregnant woman and the most perfect puritan woman were accused. No one in the small town was safe. As one can see, the chaotic Salem Witchcraft Trials of 1692 were caused by superstition, the strict puritan lifestyle, religious beliefs, and hysteria.
First, the Puritan values and expectations were strict, and those who had defied their teachings would have been at a much higher chance of being accused as a witch. Second, economic struggles within Salem Town and Village had further divided the two, by crop failure and livestock death. Ultimately causing economic damages. Third, personal opinions and disputes had contributed to the trials and accusations. The law system was unfair during the trials, so when or if someone was accused the court would side with the accuser, unless of course, they were a witch themselves. In conclusion, the people who died and who were accused of witchcraft were not really witches, Salem and it’s inhabitants were under the influence of mass hysteria, personal beliefs and grudges that eventually became the chaos of the Salem witch hunts of
Salem was under british rule and at the time of 1692 was waiting for a new governor. They also had no laws imposed because they had no charter. When the time came that the new governor, William Phips, reached Massachusetts, there was already cells filled with supposed witches. Many people in Salem Village had to support themselves by making their own clothes and food. Because the weather was so bad, some people had a hard time surviving with the little food they could get, and if starvation didn’t kill them, plagues like smallpox would. Furthermore, from the lack of leadership and lack of resources, it is clear that people would assume that the circumstances happening at the time was work from the devil. It is no surprise that the people of Salem town and village were convinced that witchcraft was being practiced in their town and it inevitably led to death and hysteria in all of Salem. (An Unsolved
Witchcraft has been present in many other religions, not only the Puritan religion. Witchcraft was also found in Catholic and Protestant parts of Europe. The Salem Witch Trials were smaller in comparison to those in Scotland, France, or Germany (Hall 3). Though the trials in Salem were smaller, people recognize the Salem Witch Trials as one of the worst times in American history (“Witch Madness” 4). The Puritans believed that the Devil was alive in their community (“Witch Madness” 2). The accusations started in February 1692 in Salem Village, Massachusetts when young Puritan girls were found using magic. The Salem Witch Trials began when Betty Paris, Abigail Williams, and some of their friends began to act strange with odd fits (Hall 1). Because many mental and emotional disorders were not understood, the people of Salem believed it was the work of witchcraft. When sickness or even misfortune came, the most
During the 1690s, the Salem Witchcraft Trials occurred. However, they did not start in Salem, they occurred first in Danver (Starkey vii). This atrocity of an event was first started because of the fantasies of very little girls. These girl’s accusations created the largest example of witch hysteria on record (Starkey viii). During this time, the authorities had arrested over 150 people from more than two different towns (Gragg ix). Salem however, was not the only town that had girls saying there were witches in their town (Godbeer ix). Many people tried to escape, but that didn’t go to well for them (Godbeer x).
Witchcraft had been around long before the Salem witch trials. “Indeed by 1692 the “witch craze,” which had begun in Europe around 1500, was distinctly on the wane so that the trials in the Salem Village were among the last of the major outbreaks-if the execution of only twenty persons entitles this outbreak to be called “major” in the history of European witchcraft.” However, if this was one of the last instances of witches, why is it so famous? They are different in many ways. “Before the outbreak at Salem Village, trials for witchcraft had been fairly common events in colonial America, but they had not invariably resulted in executions or even in conviction.” The other reason the trials are so famous, is the highlight of this paper about proving that the trials were just an act put on by the children who started this outbreak. “Only in 1692 did the accusations multiply so quickly and develop an entire community.”
The Salem Witchcraft Trials of 1692 were the largest outbreak of witch hunting in colonial New England up to that time. Although it was the largest outbreak, it was not something that was new. Witch-hunting had been a part of colonial New England since the formation of the colonies. Between the years 1648 to 1663, approximately 15 witches were executed. During the winter of 1692 to February of 1693, approximately 150 citizens were accused of being witches and about 25 of those died, either by hanging or while in custody. There is no one clear-cut answer to explain why this plague of accusations happened but rather several that must be examined and tied together. First, at the same time the trials took place, King William's War was raging in present day Maine between the colonists and the Wabanaki Indians with the help of the French. Within this war, many brutal massacres took place on both sides, leaving orphaned children due to the war that had endured very traumatic experiences. Second, many of the witch accusations were based on spectral evidence, most of which were encounters of the accused appearing before the victim and "hurting" them. There were rampant "visions" among the colonies' citizens, which can only be explained as hallucinations due to psychological or medical conditions by virtue of disease, or poisoning.
A group of young girls in Salem, Massachusetts told the people of their town they were possessed by the devil and accused several women from their town of possessing them. The ringleader of the girls was Abigail Williams the niece of Samuel Paris the town’s priest. Abigail and her cousin Elizabeth Paris started having irrational fits and violent outburst. Since the girls kept having these violent outbursts Samuel Paris called for doctor William Griggs. Griggs examined the girls and diagnosed them with being bewitched. Soon there was a whole group of girls acting as if they were possessed as well, including; Ann Putnam Jr., Mercy Lewis, Elizabeth Hubbard, Mary Walcott and Mary Warren. This group of girls kept up this horrible act all because Tituba Paris’ slave saw them doing
The witch trials of the late 1600's were full of controversy and uncertainty. The Puritan town of Salem was home to most of these trials, and became the center of much attention in 1692. More than a hundred innocent people were found guilty of practicing witchcraft during these times, and our American government forced over a dozen to pay with their lives. The main reasons why the witch trials occurred were conflicts dealing with politics, religion, family, economics, and fears of the citizens.
The Salem witch craft trials are the most learned about and notable of Europe's and North America's witch hunts. Its notoriety and fame comes from the horrendous amount of people that were not only involved, but killed in the witch hunt and that it took place in the late 1700's being one of the last of all witch hunts. The witch craft crises blew out of control for several reasons. Firstly, Salem town was facing hard economic times along with disease and famine making it plausible that the only explanation of the town's despoilment was because of witches and the devil. As well, with the stimulation of the idea of witch's from specific constituents of the town and adolescent boredom the idea of causing entertainment among the town was an ever intriguing way of passing time.