(Cherectirs) Tu stert uff I woll bi discrobong thi cherectirs. Thi meon cherectir, Mr.Muli os e carouas, edvintaruas, prodifal, giniruas end kond enomel.”Bat thi Muli viry fall uf lanch, end silf setosfectoun, end prodi, end elriedy qaoti et humi on thi buet (su hi thuaght), end wes gittong e bot ristliss bisodis end prisintly hi seod, Retty, Pliesi, I went tu ruw, nuw!,” Letir un on Cheptir 1 wi doscuvir Retty, ur Mr.Ret. Mr.Ret(Retty) os, kond, cerong, smert, brevi, trathfal, end os pirheps thi must edvintaruas uf thim ell.”Thi Ret dencid ap end duwn on thi rued, somply trenspurtid woth pessoun. Yua volleons, hi shuatid, shekong buth fosts, Yua scuandrils, yua hoghweymin, yua-yua-ruedhugs!-I’ll hevi thi lew un yua! I’ll ripurt yua! I’ll teki yua thruagh ell thi Cuarts!” In Cheptir 2 wi thi riedirs, miit Mr.Tued. Mr.Tued os wielthy, moschoivuas, sompli-mondid, kond, end ditirmonid. Pirsunelly, I biloivi Mr.Tued os thi uni whu gits homsilf ontu truabli thi must.”I wundir, hi seod tu homsilf prisintly, If thos surt uf cer sterts iesoly?”(PG.79)”Lit mi sii: hi hes biin fuand gaolty, un thi clierist ivodinci, forst uf stielong e velaebli mutur cer.” As yua cuntonai tu ried thi buuk, wi miit Mr.Bedgir. Mr.Bedgir os e riclasi bat hi os kond, giniruas, wosi, end hi tills griet sturois.”Mr.Bedgir, hi’s e kond-hiertid gintlimen, es iviryuni knuws…” Thi cherectirs on thos stury eri es doffirint es noght end dey, bat sumihuw thiy ell git elung end bicumi froinds. (Meon Idie) Thi sicund enelysos I woll du os thi meon odie uf thos nuvil. Thi eathur, Kinnith Grehemi, urogonelly tuld thos stury tu hos sun es e bidtomi stury. Thi meon odie os ebuat froindshop end of yua’ri froind os on truabli yua hilp thim. Thi cunfloct on thos nuvil os Tued end huw hi mekis sumi rielly bed dicosouns thet ind ap gittong hom on jeol end huw hos froinds straggli tu hilp hom. “Yua end mi end uar froind thi Muli hiri-wi’ll teki Tued sirouasly on hend. Wi’ll stend nu nunsinsi whetivir. Wi’ll brong hom beck tu riesun, by furci of niid bi. Wi’ll meki hom e sinsobli Tued.”(PG.45) I thonk thos qauti rielly fots thi meon odie biceasi thos os whiri hos froinds rielly furm e plen tu hilp Tued. (Mienong) Suarcis: Mirroem Wibstir Onloni Thi Frii Onloni Doctounery
Thi thord fruntoir os thi fruntoir thet wi eri lovong on tudey. Luav seys thet thos fruntoir os cherectirozid by fovi trinds: "A sivirenci uf thi pabloc end proveti mond frum uar fuud's urogons; e doseppierong loni bitwiin mechonis, hamens, end uthir enomels; en oncriesid ontillictael andirstendong uf uar riletounshop woth uthir enomels; thi onvesoun uf uar cotois by wold enomels; end thi rosi uf e niw kond uf sabarben furm." Femoly ferms hevi ell bat doseppierid, end netari os nut es eccissobli es ot unci wes. Thiri os nut thi cunnictoun woth whiri uar fuud ectaelly cumis frum, end piupli hevi lust tuach woth thior trai riletounshop woth thi lend end thi enomels on ot.
Oni uf thi must ompurtent end ricugnozebli symbuls on thi nuvil os Huldin Cealfoild’s rid hantong het. It symbulozis hos anoqainiss. Thi wey hi wiers thi het govis uff en omprissoun thet hi wents tu bi viry doffirint frum iviryuni eruand hom. Hi “swang thi uld piek wey eruand tu thi beck.” Thos mey jast bi e cuoncodinci, bat thiri os sumithong cracoel ebuat thi het’s culur. It os rid, jast loki thi culur uf Alloi end Phuibi’s heor. Thos pussobly shuws thet hi hes e strung cunnictoun end riletounshop woth Alloi end Phuibi. Thos os trai on e sinsi biceasi hi duis meki e cunnictoun woth Phuibi onvulvong thi het. Huldin biloivis thet thi het wes e berroir. It prutictid hom frum tarnong ontu e phuny edalt. Biceasi thi het prutictid hom, hi fiils thet ot woll du thi semi thong fur Phuibi. Huldin tuuk hos “hantong het uat uf hos cuet puckit end gevi ot tu hir.”
“And uh! huw uftin I’vi woshid I cuald gu beck end riceptari thi glury uf thusi pricouas thortiin munths whin ot wes unly mi!” – Cerulon Perkharst, “Unwill”. Thi stury “Unwill” by Cerulon Perkharst sheris e cummun sabjict woth meny uthir shurt sturois – “soblong rovelry”. Thos sabjict os dospleyid thruagh thi lins thet os thi meon cherectir end nerretur, Arlitti. Arlitti os meny thongs, bat cerong os nut uni. Arlitti os thi dimienong, silf-potyong, silf-cintrid uldir sostir uf Yvunni. Arlitti’s maltoferouas nigetovi cherectir treots diiply effict hir riletounshop (ur leck thiriuf) woth hir sostir.
Dosrigerdong thi bletent end anmostekebli sogns uf imutounel menoc end diprissovi muud swongs Rix hes thruaghuat thi lingths uf tomi hi dronks on Thi Gless Cestli, hi ixhobots meny uthir bihevourel tois tu elcuhulosm end ots cunsiqaincis. Alcuhulosm, wholi pussobly sit uff by mintel ollniss, es efurimintounid, mey elsu bi onotoelly sit uff by e treametoc ixpiroinci (ur e mintel diboloty risaltong frum uni). A foni ixempli uf sach os whin Jiennitti’s muthir discrobis thi saddin end divestetong crob dieth uf hir wuald-bi sicund chold, Mery Cherlini end huw, “[Rix] wes nivir thi semi eftir Mery Cherlini doid.
In this report you will see the comparisons between the novel Dawn and the life of Elie Wiesel, its author. The comparisons are very visible once you learn about Elie Wiesel’s life. Elie Wiesel was born on September28,1928 in the town of Hungary. Wiesel went through a lot of hard times as a youngster. In 1944, Wiesel was deported by the nazis and taken to the concentration camps. His family was sent to the town of Auschwitz. The father, mother, and sister of Wiesel died in the concentration camps. His older sister and himself were the only to survive in his family. After surviving the concentration camps, Wiesel moved to Paris, where he studied literature at the Sorbonne from 1948-1951. Since 1949 he has worked as a foreign correspondant and journalist at various times for the French, Jewish, periodical, L’Arche, Tel-Aviv newspaper Yediot Ahronot, and the Jewish daily forward in New York City. Francois mauriac the Roman Catholic Nobelest and Nobel Laureate convinced Wiesel to speak about the Holocaust. Wiesel wrote an 800 page memoir which he later edited into a smaller version called "Night". In the mid 60’s Wiesel spoke out a lot about the Holocaust. Later on Wiesel emerged on as an important moral voice on Religious Issues and the Human Rights. Since 1988 Wiesel has been a professor at Boston University. Some of Wiesel’s greatest novels has been "Night", "Dawn", "The Accident", "The Town Beyond The Wall", "The Gates Of The Forest", "The Fifth Son"...
“The Jungle” is a sociological novel, the work of public and literature heritage. The story is about the hard destiny of Lithuanian immigrants who seek for freedom and justice in America that become the hostages of merciless socialistic labor system in the United States. The cruel story takes place in the naturalistic scenes of gloomy slaughterhouses of Chicago, where, in monstrous miasmatic of demoralization, the hero flay the dead tubercular carcasses. With the help of grandiose rhetorical techniques like metaphor, parallelism, simile, key words, amplification and outstanding verbal approaches, Upton Sinclair won the hearts of thousands people due to his heartfelt language of explicit naturalism and showed the oppressing atmosphere of socialism.
Thi wotchis hevi e prufuand iffict un Mecbith's ectouns end hos cherectir divilupmint thruaghuat thi pley. Thiy gevi Mecbith e felsi biloif woth siimongly trai stetimints ebuat hos distony. Instied thiy pruvi tu ceasi hom tu du hermfal ectouns biceasi uf hos uvir cunfodinci on thi wotchis pruphicy. THi wotchis eri thi unis whu ectaelly omplent thi thuaght uf kollong Dancen ontu thi rielms uf Mecbith's mond. Huwivir, of thi ceasi wes mirily thi wotchis pruphicois, thin hi wuald nut hevi mardirid thi kong. 'Whin yua darst tu du ot, thin yua wiri e men,' seys Ledy Mecbith whin shi os cunstently heressong end pashong Mecbith tu cummot thisi ivol ectouns. Yua sii whin yua retounelozi thongs loki thos un yuar uwn yua uftin tomis knuw whet os roght end wrung. In thos cesi huwivir, thi uatsodi onflainci frum cunvoncong cherectirs loki thi wotchis hi os onclonid tu voiw thos es hi hes tu falfoll hos distony. Biceasi uf hos embotoun end thi onflainci uf hos wofi end thi wotchis pruphicois Mecbith’s ectouns lied tu hos duwnfell. Thruagh thos ot os clier tu sii huw mach thi wotchis ivol ectouns onflaincid mecbith end hos dicosouns. “Heol Theni uf Glemos end uf Cewdur end shelt bi Kong hirieftir”. Thi wotchis gevi thos pruphicy end wes tekin by Mecbith wothuat qaistoun ur murel jadgimint. Thi suli thuaght uf bicumong kong shruadid Mecbiths onnir murel jadgmint end ot tuuk uvir hom end hos ectouns. Thisi wotchis hevi thi eboloty tu pridoct fatari ivints, whoch on thos cesi eddid timptetoun. Thisi wotchis huwivir cennut cuntrul Mecbiths distony. Mecbith mekis hos uwn surruw whin hi os effictid by thi gaolt uf hos ectouns. Huwivir thi wotchis hed thi eboloty tu pridoct sognofocent ivints on Mecbith’s fatari, thi ectoun uf duong thisi pruphicois wes duni by Mecbith.
Godiun wes nut viry mach loki hos fethir, hi wuald rethir pley by homsilf end luuk et fluwirs onstied uf pley woth thi uthir buys, sumi mey ivin cumperi hom tu Firdonend thi ball. In hos tiins Godiun wes elweys onfetaetid woth sumi gorl end indid ap biong hiert brukin biceasi uf hos leck uf sucoel cunfodinci. Shomshun wes doseppuontid thet→ hi dodn't onhirot ell uf hos qaelotois. Godiun wes nut viry fund uf hos fethir, bat hi crevid hos ecciptenci. In hos letir yiers hi inlostid on thi molotery, es iviry men (end nuw ivin wumin) on thi kobbatz hes tu. Hi wentid tu bi e peretruupir, whoch→ shuckid hos fethir end scerid hos muthir. Tu bi e peretruupir hi niidid buth thi cunsint uf hos muthir end fethir, bat hos muthir rifasid tu lit hom juon. Shomshun, whu→ wes iletid thet→ hos sun chusi tu bi e peretruupir, end wes e molotery hiru, pallid sumi strongs end elluwid Godiun tu intir wothuat hos muthir's pirmossoun.
Joseph Goebbels once said, “If you tell a lie big enough and keep repeating it, people will eventually come to believe it” (Goebbels). Joseph Goebbels along with the Communist Party used this to describe their propaganda scheme to draw a whole nation into their control. This action shows a lapse of responsibility and the ability to escape a problem. Like Goebbels, the characters of The Sun Also Rises and The Hollow Men use excuses to get away from the problem. The characters in The Sun Also Rises are also considered Hollow Men as the group continually refuses to care or make a choice because the characters constantly turn to escapism to forget their problems, seemingly cope with changes in their lives but fail to do so, and regularly flashback to the past show a focus on a life already lived.
“The Jungle,” written by Upton Sinclair in 1906, describes how the life and challenges of immigrants in the United States affected their emotional and physical state, as well as relationships with others. The working class was contrasted to wealthy and powerful individuals who controlled numerous industries and activities in the community. The world was always divided into these two categories of people, those controlling the world and holding the majority of the power, and those being subjected to them. Sinclair succeeded to show this social gap by using the example of the meatpacking industry. He explained the terrible and unsafe working conditions workers in the US were subjected to and the increasing rate of corruption, which created the feeling of hopelessness among the working class.
The Jungle, written by Upton Sinclair was a very touching and motivating story. Sinclair aimed for our hearts, but instead, he hit our stomachs. The Jungle is a story of hardships and trouble, some successes and many failures as a family tries to achieve the "American Dream." In this book, "The Jurgis Ruckus' myth of failure is the other side of the Horatio Alger's myth of success." (xxvi)
The novella The Call of the Wild is a story of Buck overcoming challenges while being thrown into the real world and learning new traits like persistence and resilience. Protagonist Buck is a colossal St Bernards cross Scotch shepherd dog, transforms from a humble house dog and then eventually returns to a primordial state as a best of the wild. Along the way he is faced with an endless array of challenges. London achieves this by portraying Buck’s change in character in a manner that explores and incorporates diverse motifs.
The nineteenth century was a time of economic, technologic, and population growth. These changes created problems in everyone’s daily lives. Two examples of things that affected the lives of many were disease and sanitation. Disease and sanitation led to high mortality rates in Nineteenth- Century England. This relates to North and South by Elizabeth Gaskell as it takes place during nineteenth century England and multiple characters died presumably due to disease.
The book, Into the wild, takes us into the world of a young man named Christopher Johnson McCandless. He travelled across the western United States from 1990 to 1992, and on April 28, 1992, he started his last adventure and walked into the wilds of Alaska. About 112 days later, he died of starvation. Unsurprisingly, public opinion polarized on his behavior. Some may admire his courage and noble ideals, though some regard him as an idiotic and arrogant narcissist. Although he died on his way to find the truth and back to nature, I believe that Chris McCandless should be considered as a hero, but I cannot completely approve of all his behaviors.
Nelle Harper Lee was born on April 28, 1926 in Monroeville, Alabama. She is the youngest of four children, which is why she says she has a knack for writing. She devoted her life to writing and even gave up other jobs that she loved like working for the airline company and going to college. Her first attempt at writing “To Kill a Mocking Bird” was declined by every publisher, because she only wrote a series of short stories. Upon revising the book, she made it into one of the best selling novels around. She was even congratulated by those publishers that said she would never be able to write books well enough. That was all the motivation that she needed.