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rise of witchcraft in europe
summary and analysis of on superstition
summary and analysis of on superstition
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Superstitions have influenced the lives of human beings perhaps since the beginning of mankind. For millennia, people have clung to beliefs and practices surrounding preternatural activities. Even after science has produced evidence to explain what was once considered supernatural, the superstitious traditions have continued. During the Middle Ages, many new superstitious rituals were developed and some can still be seen in use today. However, the trivial superstitious rituals of today, such as hanging a horse shoe on a door or knocking on wood to bring good fortune, did not begin so simply.
Superstition, as defined by the Oxford dictionary is, “excessively credulous belief in and reverence for the supernatural.” In no other time was the supernatural ever so excessively believed than in the Middle Ages, where witches flew on broomsticks, Jewish sorcerers conjured spells, and sneezes could kill you. In ancient times, mysterious circumstances were explained by the imaginations of our ancestors. Without science, occurrences which seem obvious now were once described as supernatural. For example, a person’s shadow cast on a sunny day was defined as a reflection of that person’s soul. Natural phenonemons were more or less personified. To get to the roots of supernatural beliefs, it is necessary to look at the roots of philosophy. Bernard McGinn, author of The Growth of Mysticism, said that in the ancient Mediterranean world philosophy was defined as, “the love of wisdom, to express the highest mode of human life, one dedicated to more than the ordinary tasks of survival and self-aggrandizement” (32). The Middle Ages began around the fifth century, when the Roman Empire disintegrated and Christendom began to take shape. The people th...
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Simeoni, Manuela. "European Pagan Memory Day." The Canon Episcopi and the Beginning of the Matter about Witches. N.p., n.d. Web. 15 Nov. 2013.
Trachtenberg, Joshua. "Jewish Magic and Superstition: 1. The Legend of Jewish Sorcery." Jewish Magic and Superstition: 1. The Legend of Jewish Sorcery. N.p., n.d. Web. 10 Nov. 2013.
Trachtenberg, Joshua. "Jewish Magic and Superstition: 2. The Truth Behind The Legend." Jewish Magic and Superstition: 2. The Truth Behind The Legend. N.p., n.d. Web. 10 Nov. 2013.
Trueman, Chris. "The Black Death of 1348 to 1350." The Black Death of 1348 to 1350. N.p., n.d. Web. 17 Nov. 2013.
Williamson, Allen. "Joan of Arc, Brief Biography." Joan of Arc, Brief Biography. N.p., n.d. Web. 17 Nov. 2013.
Wolchover, Natalie. "The Surprising Origins of 9 Common Superstitions." LiveScience.com. TechMedia Network, 19 Sept. 2011. Web. 14 Nov. 2013.
Many cultures ascribe to some kind of superstition, magic, or faith. Merriam-Webster defines superstition as “a belief or practice resulting from ignorance, fear of the unknown, trust in magic or chance, or a false conception of causation” ("Superstition”). This definition makes superstition sound like it belongs in a lower developed country that lacks the ability to have scientific knowledge. However, magic and superstition are alive and well in developed countries, such as the United States. Sports are rife with superstitions. Many players use “ritual, taboos, and fetishes to manage the anxiety generated by unpredictable events that challenge human control” (Gmelch 266). Superstitions are entirely psychological; a way to create a reason for an event that has occurred. In his article “Baseball Magic,” George Gmelch examines the rituals, taboos, and fetishes of American baseball and how they compare to the magic of the Trobriand Islanders.
Does anyone ever remember the first time someone said the silly childhood saying” Knock on wood.” Or even felt the infamous scare of when a black cat crosses their path because it was said to cause bad luck? These things are cultural superstitions that are normally used when trying to define why the most outlandish things happen to someone during their day. Some superstitions are used as to bring good luck and even protection, for example a young child may keep their blanket to keep the monsters at bay and to bring them comfort when they feel scared or even a Catholic wearing a cross necklace. Some may not agree with a religious figure being related to superstition, but in reality what is the difference between a cross necklace and a stuffed animal? Not much, when reading and comparing Margret Meads “New Superstitions for Old” and Langston Hughes “Salvation” there have been many similarities when between superstitions to the belief in God but one conclusion has been made when comparing both texts:
Spanos, Nicholas P.. "Witchcraft and social history: An essay review." Journal of the History of the Behavioral Sciences 21: 60-67. Print.
Kors, A.C. & Peters E. (1972). Witchcraft in europe 1100 - 1700. Pennsylvania: Pennsylvania Press Inc.
The first aspect of superstition impacting our lives we’ll explore is the idea of superstitions causing us to spend money. According to the financial firm Forbes, “Superstition is a billion dollar industry. Every year, Americans spend a substantial amount of their disposable income on superstitious items such as 4 leaf
The introduction of the supernatural in the Elizabethan-Jacobean mind as human beings, we tend to perceive concepts like “supernatural” as a sort of phenomena beyond scientific explanation, a notion largely identified with religion and belief. It might be portrayed as events or occurrences introduced by powers outside nature. These obscure powers have been, since the start of mankind incorporated in every social and literary interpretation, the presence of the supernatural is for the most part acknowledged as an unavoidable truth by the masses, and even by the best researchers and scholars, in the Elizabethan and Jacobean times. Throughout the Elizabethan Era, and with the development of science, started the superstitions. The roots of the supernatural can be directly traced from the Celtic tribes of the Bronze Age, the convention of making medicines was given over to women, and hence the old women of this period were distinguished as witches and their medical prescriptions as magic potions.
As long as one can remember, paranormal beliefs have always existed in human society. They are living in every man’s childhood and in every corner of human’s life. From the burning belief about Santa Claus’s gifts under a Christmas’s tree in the morning to a scary game about Bloody Mary and her coming back from the dead, it seems that people cannot help but draw themselves to these stories. Even when these beliefs fade, there would be a new one that eventually shows up. No matter how much science has progressed, the belief in paranormal phenomena still remains in society. Eventually, the question about paranormal phenomena seems pale in comparison to the human’s undying belief about such things. It is really hard to pinpoint an exact cause for human’s belief in the paranormal for only one cause is not enough; however, it is sure that psychological, sociological, and biological factors play an enormous role that contributes to this belief.
Witchcraft is said to be the most widespread cultural phenomenon in existence today and throughout history. Even those who shun the ideas of witchcraft cannot discount the similarities in stories from all corners of the globe. Witchcraft and its ideas have spread across racial, religious, and language barriers from Asia to Africa to America. Primitive people from different areas in the world have shockingly similar accounts of witchcraft occurrences. In most cases the strange parallels cannot be explained and one is only left to assume that the tales hold some truth. Anthropologists say that many common elements about witchcraft are shared by different cultures in the world. Among these common elements are the physical characteristics and the activities of supposed witches. I will go on to highlight some of the witch characteristic parallels found in printed accounts from different parts of the world and their comparisons to some famous fairytales.
Lehmann A. C. & Myers J. E. Magic, Witchcraft and Religion – An anthropological Study of the Supernatural (Fourth Edition) (Mayfield Publishing Company, 1997)
Superstitions are a natural part of any culture's make-up. However, some superstitions are firmly rooted in one specific culture. This is evident in Baby Sugg's statement to Sethe where she says, "Not a house in the country ain't packed to its rafters with some dead negro's grief" (Morrison 5). Similarly, Ella comments to Stamp Paid, "You know as well as I do that people who die bad don't stay in the ground" (188).
Magic and witchcraft is nothing new for societies. It can be dated back to earlier centuries as early as to the 340 caves in France and Spain during the Upper Paleolithic times. Early beliefs in magic and witchcraft were believed to alleviate the unknown fears caused by unexplainable natural catastrophes. People that did not understand why misfortune struck their town would become anxious and afraid. In order to calm down the nerves, town leaders began to explain these misfortunes through tales of magical powers from the worlds beyond. Tales of explanation ranged from sea monsters to property guarding ghosts. The most common tale would be the one about the sea protector Sedna. Sedna’s father forced her to the bottom of the ocean by chopping
Time wise there are two distinct areas, the war and post war eras. During the war, Frau stayed with a Viennese family who appeared quite superstitious; not too uncommon for a family in the war whose life could depend on weather they went out that day. The two main geographical locations, Latin America and France, are both superstition-bred countries. The initial setting of Cuba can also relate to superstition through the Spaniards view of the island as one of death during its discovery.
Psychological susceptibility to various faiths in the fact that human life is exposed to supernatural forces that affect a person's fate, and often prejudge its outcome, always existed in all human societies and cultures. One of the major determinants of this psychological susceptibility is superstitions that appear as the main engines of believe in the intervention of supernatural forces in human’s life. According to Encyclopaedia Britannica (2010) ‘superstition’ could be defined as ‘belief, half-belief or practice’, which does not have any rational explanation or basis. Despite this fact, according to Behringer (2004) the amount of believers in witchcraft and superstitions are significantly higher than in XVII century.
In conclusion, superstition in the past and today does indeed impact humans and their behavior. When the human brain is unable to comprehend a phenomenon, people turn to superstition to secure his or her self from unexplained fear. Superstitious people can be affected by this in a positive or a negative way. The only person that determines their fate when it comes to superstition is the person themselves.
From Europe and Africa to the end of Asia and the regions beyond the ocean known as America , " Dark Arts " have become so notorious and frightening, that the mere mention is able to sow the fear and panic to its defenceless victims. Modern man reacts to the sounds of witchcraft either with mockery and humorous outbursts or suspicion. Magic cloak of prejudice and superstition that surrounds Western societies is increasing systematically day after day.