In this paper I will be portraying Jesus as the “suffering servant” and openly relaying what God has laid on my heart in response to his question “who do you say I am?” in Luke 9:18-20.
I have read Luke 9:18-20 over and over again. And each time I consume it, it is with a different mindset and perspective. I try and put myself there in that exact moment in time with Jesus and the disciples. I fill in every detail. What the weather was like, background noise, scenery, facial expressions, the tone of voice in both Jesus and the disciples, and whatever other detail my mind can possibly imagine. Each time I put myself in the scene, it changes. I pray each time that something new be revealed to me. I ask God to speak to me and lay on my heart exactly how he wants me to see him. If I am being honest, it is different every single time. However, one word sticks and I am unable to disregard. It is the word slave.
You won’t find the word slave very often in your English Bible. If you look at the Old Testament in the King James, you will find the word “slave” once. But the Hebrew word appears 800 times in the noun, and nearly 300 in the verb. There is a word in the Old Testament for “slave” that appears eleven hundred times, but in your English Bible it’s translated “slave” once. In the New Testament, you will find the Greek word for “slave” about 150 times in all its forms. And you will find it actually translated “slave” only a few of those 150 times. The New Testament translators only translate the Greek word for slave “slave” when it’s referring to an actual physical slave, or when it’s referring to an inanimate object. (You, “Servant or Slave).
I began to see throughout Luke that Jesus was indeed the fulfillm...
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...at exactly what our Lord did? And if he did it, shouldn’t we?” (Krejcir, “Are We Slaves for Jesus?”) Paul, James, and Simon Peter all claimed to be devoted slaves to the Lord Jesus Christ. “These great, godly people were in total, surrendered devotion. Paul 's slavery was his freedom and reason. James ' was his liberation and purpose; and it was, for Peter, his act of gratitude too. This was a profound testimony for Paul, Peter, and James and clearly applies to anyone daring to seek a leadership role in God 's fruitful bride, His church!” (Krejcir, “Are We Slaves for Jesus?”). Luke emphasizes how Jesus, in his ministry and death, identified with the "suffering servant" prophesied in Isaiah. “Jesus ' death not only established His church, but, set the perfect example of how we should live our lives. I conclude that Jesus is the suffering doulos as presented in Luke.
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