And though, Black Canadians represent only 3% of the Canadian population, 10% of the nation’s prison inmates are Black.
In America, only 47% of Black students graduate from college, compared to 65% for White students. Consequently, Black Americans average a yearly income of 35,000 a year, compared to 57,000 a year for White Americans. In fact, 27% of Black Americans live below the poverty line, compared to just 10% of White Americans. And though Black Americans represent only 13% of the American population, they make up 37% percent of America’s prison inmates.
White supremacy may be a thing of the past, but White privilege is very much present in Canada and America today. White privilege isn’t just a Black Lives Matter buzzword or the name of a terrible Macklemore song—it is actually the most critical concept of the Black Lives Matter movement.
Long before it became a popular Black Lives Matter hashtag, the words White privilege first entered into popular vocabulary in 1988 when feminist writer Peggy McIntosh penned her article, White Privilege and Male Privilege. In her article, McIntosh described White privilege as:
“an invisible package of unearned asset…an invisible weightless knapsack of special provisions, assurances, tools, maps, guides, codebooks, passports, visas, clothes, compass, emergency gear, and blank checks.”
I agree with McIntosh that White people generally have an advantage over Black people. That, in my opinion, is unquestionable. Given the long history of White supremacist eras in America, it is impossible to argue against the truth that White Americans ...
... middle of paper ...
...bsentee Black fathers produce self-inflicted wounds that cause so much pain for Black Canadians and Black Americans.
Black Lives Matter knows this too. But it doesn’t matter to them. In fact, they are despicably intent on helping to destroy the nuclear Black family. On the Mission and Principles section of their website, the groups writes:
“We are committed to disrupting the Western-prescribed nuclear family structure requirement by supporting each other as extended families and “villages” that collectively care for one another, and especially “our” children to the degree that mothers, parents and children are comfortable.”
I am not interested in demanding that my White neighbours check their White privilege. I’d rather encourage them to count their blessings. And while I’m at it—I’ll count mine too. Considering where and what I come from, I’ll never stop counting.
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