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The Lion, the witch, the wardrobe analysis
symbolism in lord of the rings
The Lion, the witch, the wardrobe analysis
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“I am almost inclined to set it up as a canon that a children’s story which is enjoyed only by children is a bad children’s story.” C.S. Lewis ' quote brings about some interesting question. What makes a classic? How can we test fantasy literature to see if it is, or can be a classic for all ages? Two important factors to consider in these questions are how good and evil are depicted and explained to the audience. Is the villain evil for evils sake? Or does the villain believe he is in the right under bad circumstances? We must also consider how the author uses narrative voice to tell their story to the audience. Does the author talk down to the readers? Or do they keep their voice light and playful? Looking at the course readings from the …show more content…
Lewis shows us that evil can appear good to some, such as Edmund 's first impression of the White Witch. What Lewis also shows us is that even when you make bad decisions what can make others consider you as “evil” you can always be redeemed, like when Aslan forgives Edmund for his mistakes and betrayal, and taking Edmund 's place by letting the White Witch kill him on the Stone Table. Lewis also uses his narrative voice to lead children to a moral lesson with his hidden biblical messages within the story, (Aslan sacrificing himself for Edmund 's sins and rising from the dead again sounds awfully similar to a certain bible story about that one Jesus guy). Because of Lewis ' leading to lessons in a gentle way over a condescending point and jab at the reader, as well as a an almost perfect balance of complex and easily understood villain and saviors makes this a truly enjoyable story for both younger and older …show more content…
Rowling helps us truly connect with not just the main character, but many of the secondary characters as well. She takes our simple ideas of good and evil and makes us reexamine our choices by throwing stereotypes out the window. While Voldemort, in this story, is a purely evil for evils sake character, that only truly appears within one chapter of the book, his presence is always felt by Harry and the audience. Over the course of the story, we are constantly waiting for Professor Snape to prove himself to be a dastardly villain that he appears to be (due to his harsh treatment of Harry and his general creepy appearance). However we are thrown off kilter when we discover that not only was the unthreatening Quirrell is our mysterious villain, but that Snape was slyly helping Harry throughout the entire story. Like C.S. Lewis, Rowling doesn 't condescend her audience within the story and gently leads the reader into the direction of her stories messages and morals. The downside to her narrative, however, is that she created so many new words that it can leave both a younger and an older readers head spinning. This one detail prevents this modern classic from being enjoyed by
Religious education and children's literature have enjoyed a long parallel history. The earliest children's books were little more than religious devotionals or bible stories rewritten with the express enjoyment of children in mind. As children's literature progressed, however, it began to move away from religious instruction and into works that focused more on story. This doesn't mean that the two became mutually exclusive as to this day many works that are still enormously popular with children are rife with religious allegory without sacrificing story. Two such children's works are George MacDonald's The Princess and the Goblin and C. S. Lewis' The Lion, The Witch, and the Wardrobe. Both considered classics, they have been read for generations by children enthralled by their fantastical plots, yet a deeper look reveals that the works contain some very noticeable religious imagery that serves merely to enhance the work and never takes away from the enjoyment of the plot.
Throughout the story of The Lion, the Witch and the Wardrobe you can find different themes. Nature, faith, heroism, and justice are only some that are exhibited in the novel. C.S. Lewis “says he saw pictures, pictures which began to join up into patterns: “a faun carrying an umbrella, a queen on a sledge, a magnificent lion. At first there wasn’t even anything Christian about them, that element pushed itself in on its own accord.”” (Hannay).
“All shall be done, but it may be harder than you think.” is an inspiring quote from the book The Lion, the Witch and the Wardrobe written by C. S. Lewis. This story takes place during the time period of World War II. When the bombings of London started taking place, four siblings, Lucy, Peter, Susan, and Edmund are sent to a country house for safety. Later on, Lucy discovers a wardrobe that transports her to a magical world called Narnia. Shorty after coming back, she brings her siblings along as well. There they join Aslan, a lion, in the fight against the evil White Witch. In order to fully understand the story it is very important to dive deep into the theme, setting, and the character of the protagonist.
How many times can one be lied to or deceived in a short period of time? In The Lion, the Witch, and the Wardrobe by Clive Staples Lewis, he writes a story about four children and their adventures in Narnia. These four children are deceived to many times throughout the novel. The lion, the witch, and the wardrobe, Lewis used the symbol of the Great White Stag, the archetype of the evil figure with the ultimate good heart, and the symbol of the Turkish Delight to convey to his readers’ deception in the novel.
Though the evils of the world may discourage us from reaching our full potential, fairytales such as Little Snow-White by Jacob and Wilhelm Grimm teach us that good will always triumph over evil. As many tales of its kind, Little Snow-White uses a number of literary devices to attract a younger audience and communicate to them a lesson or moral that will remain with them throughout their lives. Since children have such an abstract stream of thought, it is vital to use language and devices that will appeal to them as to keep them interested in the story.
I believe a retention of knowledge, as well as the love for a book (whether as an adult or child) is partly linked to the quality of words and imagination utilized in the author's tales. C. S. Lewis is a wonderful example of an author whose work extends to reach beyond the level of children, and brings into view the scenery of Narnia as an expression of life. His storytelling style brought the lands and people of the chronicles intothe view of my mind's eye as a child, and in the same way let my imagination interact with the story. Now I am an adult, and I have come to realize that the symbolism and parallels in the Chronicles of Narnia, which I may have overlooked with my child's mind, are presently real to me.
The Narnia Chronicles have already established themselves as timeless works of literature. They appeal to both the atheists and the God-fearing, to both the uneducated and to scholars; to children and adults. An understanding of the Biblical allegory in these books is not essential to their appreciation. A critical analysis of these works, however, does allow the reader to more fully appreciate Lewis' unique gift to simplify complex narratives and craft beautiful children's fantasies. This, in turn, allows the reader to gain both a deeper understanding of Lewis as a skilled creative writer, and a deeper satisfaction of his art. To be able to appreciate C.S. Lewis as such an artisan can only add to one's enjoyment of his works.
Children are fascinated by magic, and are innocent enough to believe that it might actually exist. Because of this, they delight in any fantastical or supernatural tale. Adults, on the other hand, have the life experience to know that there is no such thing as magic, and to believe in magic is immature and foolish. Because of this, most adults find it patronizing to be expected to suspend their disbelief and accept the possibility of magical lands and wizards and fairy godmothers. It is for this reason that most fantasy stories are traditionally regarded as being for children, such as fairy tales, Alice in Wonderland, and the original text The Wonderful Wizard of Oz, are traditionally regarded as being for children. By placing the magical component in the story in a dream sequence, however, the story is able to have the realism that adults respect while still inspiring wonder in younger viewers. This is what made it possible for the Wizard of Oz to attract an audience across age ranges, and why Rushdie chose to employ the same device when writing Haroun and the Sea of
The youngest Pevensie brother, Edmund, is the mischievous child among his siblings in The Lion, the Witch and the Wardrobe. He is a representation of the possibility of what can go wrong when a child is not properly taught and does not follow set boundaries. Edmund’s subversion of set standards is the cause of a great deal of the troubles the Pevensies face in Narnia. For example, when he goes to the White Witch’s castle instead of listening to the others when they say Aslan is the true leader. In order to redeem himself, he must first be renewed and return to an earlier state. He is not allowed to stay indignant, but is reformed when he learns that Aslan is really the true ruler, and Jadis is not. He is allowed to do so because of his status as a child who is still developing. Edmund’s corruption and later redemption show that he is not really wicked, but has an innate goodness.
“ʻ Wrong will be right when Aslan comes in sight. At the sound of his roar, sorrows will be no more, when he bores his teeth, winter will be no more and when he shakes his mane, we shall have winter again”’ (Lewis 85). This shows the readers, even though Aslan is good he can still be very mean when needed to protect his people and realm. Lewis is showing how good Aslan is as a hero and how good he is in representing good in good vs. evil. “Aslan is a brave lion, Son of Emperor Beyond the Sea, who leads the forces of good in a gory and successful battle, and whose sacrifice redresses the treachery of one of the children” (Pell). This shows the readers actually how good Aslan is as a ruler. Also, shows that his people will actually die for him in the war. Aslan is the good in good vs. evil.
Fiction has always been used as a way to relay different types of messages throughout time. In many cases authors use fiction to make political commentary, use stories to bring out the major flaws that society has, as well as a way to spread different types of beliefs or ideals. C.S. Lewis’s used his work, “The Chronicles of Narnia”, to reiterate the messages of the Bible to those who might have gotten lost during their lifetime. Though his whole series was full of connections the book that have the most prevalent connections are The Magician’s Nephew and The Lion, the Witch and the Wardrobe. In both there are places that are very similar to and very different books in the Bible. Taking into context when Lewis wrote this series is extremely important to see what some of his motivations might have been. These stories were started soon after World War II had ended. These stories were a way to teach the next generation some of the morals that the Bible was teaching. By creating these fantastical stories Lewis was able to make connections to help bridge the learning gap between the two generations. Also by using children as a target audience Lewis was able to remind adults as well, instead of being ignored because of the recent war. Lewis was able to address these lessons and morals in a way that both taught the children the way of the Bible, as well as to put a new spin on old tales so that adults were able to come back to religion, after losing some faith during the brutal war.
Nowadays, children books are full field with morals and lesson to teach children how to behave and react in real life situations. A classic subject that teaches children is the rivalry between good and bad, where good defeats bad after a battle. An example of a children novel that explores in different ways the good versus the bad is The Lion, the Witch and the Wardrobe, written by C.S Lewis. The author of this novel uses literary elements to demonstrate the idea of good and evil, an example of which would be characterisation. Aslan and the White Witch embody the characteristics of the good and the evil, two of which are their physical and psychological descriptions and their actions in the novel.
The construction of children’s literature was a gradual process. For a long period of time children’s books were frowned upon. The stories were said to be vulgar and frightening. Adults censored children’s ears to stories of daily life, tales with improbable endings were not to be heard. It was not until the mid 1800s that stories of fairies and princesses began to be recognized. Although children’s literature was accepted, the books were not available for all children. With limited access to education, few public libraries, and the books’ costs, these texts were only available to the middle and high- class. As public education and libraries grew so did the accessibility of books and their popularity. They no longer were considered offensive, but rather cherished and loved by many children. Children’s literature became orthodox and a revolution began, changing literature as it was known.
...o who would die for another person. Aslan was made to resemble Jesus, but Aslan was one of the last characters to be added into the novel. “He'll be coming and going" he had said. "One day you'll see him and another you won't. He doesn't like being tied down--and of course he has other countries to attend to. It's quite all right. He'll often drop in. Only you mustn't press him. He's wild, you know. Not like a tame lion” (Lewis,C.S.). C.S. Lewis wrote the novel, but the general public made the novel. The public transformed a well crafted children’s fantasy into a bible for children. For this reason and many more previously stated is why Without the Christian conversion of C.S. Lewis, Chronicles of Narnia: The Lion, the Witch, and the Wardrobe’s content would not change but the focus on the meaning would change from a Christian allegory to a children’s fantasy novel.
Lord Voldemort is the antagonist of the story. He is out to destroy Harry Potter. Fifty years ago he attended ...