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The effects of interracial marriage
Ethics of same sex marriage
Values of traditional marriage
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We Need Same-sex Marriage Now
Known to some people as a lifetime commitment of devotion, to others a promise to reside with a stranger, and even to some people as a union arranged by their parents, marriage is a widely varying ritual practiced all over the world. In the United States, marriage is a freedom of choice and an act of love, supported with benefits and privileges from the government. It has traditionally been the union of a woman and a man, made with the expectation of permanence and the aim of producing and raising offspring. Tradition, however, is beginning to change. The divorce rate is growing, there is an increase of step-families and single-parent families, and more and more couples are opting not to have children. Along with the rise of women in the work force, the traditional view of marriage is broadening.
In 1967, the United States Supreme Court decided that state bans on interracial marriage were unconstitutional. America decided to leave the choice of a marital partner to the individual, despite the objections from those who believed racial mixing was morally and religiously wrong. Once again our society is faced with the question of leaving the choice of a spouse to the individual. As did the interracial couples of the sixties, the gays and lesbians of America deserve to have the privilege of marriage extended to them.
The tangible benefits of a legal marriage are numerous. Concerning the government, there are joint income tax returns, Social Security benefits for spouses, estate taxes, and issues of jurisprudence and inheritance. Also, many employers offer health insurance, parental leave, and bereavement leave to their married employees. Says David Mixner in Time magazine, ³The issue involves...
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...children should be encouraged to live in mutual monogamy with one sexual partner in marriage.' Well, Mr. Hayton, that is exactly what the legalization of same-sex marriage would promote.
Sources
Hartinger, Brent. Homosexual Partners Are Changing the Family. Family in America: Opposing Viewpoints. Wagner, Viqi; Book Editor. San Diego: Greenhaven Press, Inc., 1992.
Hayton, Bradley P. Homosexual Partners Are Undermining the Family. Family in America: Opposing Viewpoints. Wagner, Viqi: Book Editor. San Diego: Greenhaven Press, Inc., 1992.
Mixner, David. No One Has to Send a Gift. Time. December 16, 1996. p. 45.
Schulenburg, Joy. Gay Parenting. Garden City: Anchor Books, 1985.
Should Gay Marriage Be Legal? U.S. News and World Report. June 3, 1996. p. 31.
Williams, Walter L. Benefits for Nonhomophobic Societies. Boston: Beacon Press, 1992.
Throughout the recent history of America, gay marriage has always been an issue. With the different views and morals everyone has on the subject, it makes it hard for individual states to determine what side they should be on. In 1983 a Harvard Law School student, Evan Wolfson, wrote a thesis stating the rule of marriage equality. Justices concluded that gay couples were entitled to the legal benefits of civil marriage; and most crucially in the Supreme Judicial Court in Massachusetts, whose favorable ruling, in a suit by lawyer Mary Bonauto and the Boston-based Gay and Lesbian Advocated and Defenders, led to the nation’s first bona fide same-sex marriages…” (“Gay Marriage turns 10 and Credit Should Be Spread around- The Boston Globe). On May 17, 2004 Massachusetts became the first state to legalize gay marriages. In June of 2013, California legalized gay marriages, which helped their large LGBT (Lesbian, gay, bisexual, and transgendered) community. (“History and Timeline of the Freedom…”). When this finally happened, it was seen as a great achievement by Karmala Harris, a California Attorney. “This is a profound day in our country, and its just the right thing: ‘Justice is finally being served’” (“Court Gives OK for California Gay Marriages”).
The American family is constantly undergoing changes. In the early 1600s, the Godly Family was the prevalent family structure of the first Europeans who immigrated to the United States (Aulette, 2010). Until 1780, families were strictly patriarchal with a male head of the family, who supervised “all social activities, including education, health care, and welfare”, and insured the family’s self-sufficiency within its community (Aulette, 2010). Following this form, the Modern Family and its sub-categories, the Democratic Family and the Companionate Family, were the dominant family structures until the 1970s (Aulette, 2010). Throughout the course of almost 200 years, families evolved into more private institutions aside from the community, women withdrew more and more from physical work on the family’s property and concentrated on their designated occupation as a mother, caregiver and housewife. Men were still the head of the family in terms of pursuing an occupation to financially provide for the family’s needs. During this time, gender-specific roles within the family were reinforced, which are still partially in effect in today’s society and family structure. Since the mid-20th century, the American family seems to be changing more rapidly than ever, partially because of the influences of the Great Depression and World War II, which led to the remarkable baby boom of 1946 to 1964. Not only did the year of 1970 mark the beginning of the most recent stage in the history of the (European) American family, the Postmodern Family, it also was the year in which the first gay couple applied for a marriage license (ProCon.org, 2013). Even though the two men’s request had been denied back then, same-sex couples and their family structure h...
Abstract On June 26, 2015 a divided Supreme Court ruled in the landmark case Obergefell v. Hodges that same-sex couples could now marry nationwide. At the time of the split ruling there were 9 supreme court justices, 5 of the justices were Republicans, and the remaining 4 were Democrats. In high profile cases it is except that the justices will vote along party lines. When the 5-4 ruling was reveled by the following statement. “It would misunderstand these men and women to say they disrespect the idea of marriage. Their plea is that they do respect it, respect it so deeply that they seek to find its fulfillment for themselves. Their hope is not to be condemned to live in loneliness, excluded from one of civilization’s oldest institutions. They ask for equal dignity in the eyes of the law. The Constitution grants them that right (Corn,2015).” written by
It was not that long ago that interracial marriage was prohibited in the United States. In fact, in 1967 the U.S. Supreme Court decision established that anti-miscegenation laws were unconstitutional. Laws against interracial marriage were unfair and unconstitutional according to the 14th amendment, which granted citizens the right to equal protection of the law and due process. The famous case that granted the right to marry interracially was Loving vs. Virginia. In June 1958, two residents of Virginia, Mildred Jeter, an African American woman, and Richard Loving, a white man, were married in the District of Columbia where it was legal. When returning back home the Lovings were charged with violating Virginia's ban on interracial marriages. The couple...
For some background, this case escalated to the Supreme Court since several groups of same-sex couples from different states, sued state agencies when their marriage was refused to be recognized. As it escalated through appeals, the plaintiffs argued that the states were violating the Equal Protection clause and the Due Process Clause of the Fourteenth Amendment. Equal Protection, according to the Constitution refers to the fact that, “any State [shall not] deprive any person of life, liberty, or property, without due process of law…” (23). The opposition of this case was that, 1) The Constitution does not address same-sex marriage as a policy, and 2) The sovereignty of states regarding the decision. Ultimately, and according to the Oyez project, the Court held that “[the Amendment] guarantees the right to marry as one of the fundamental liberties it protects, and that analysis applies to same-sex couples,” and therefore, same-sex marriage is a fundamental liberty.
The Ebola virus can be passed from one person into another by bodily contact. Airborne transmission of Ebola has not yet been confirmed, as there is no substantial evidence of this occurring. Researchers are still to this day observing the ways of transmission of this virus from one person to the next. In previous outbreaks, this infection has often occurred among hospital care workers or family members who were caring for an ill or dead person infected with the virus. Blood and body fluids contain large amounts of virus, thus transmission of the virus has also occurred as a result of hypodermic needles being reused in the treatment of patients. Under-financed health care facilities in countries such as Zaire, Gabon, and Sudan find reusing needles a common practice. This contributes the vast amount of fatalities of this virus in these cities.
Marriage is the legal or formally recognized union of a man and a woman, or two people or the same sex as partners in a relationship. Marriage rates in the United States have changed drastically since the last 90’s and early 2000 years (Cherlin 2004). Marital decline perspective and marital resilience perspective are the two primary perspectives and which we believe are the results from the decline. The marital decline perspective is the view that the American culture has become increasingly individualistic and preoccupied with personal happiness (Amato, 2004). The change in attitudes has changed the meaning of marriage as a whole, from a formal institution
...d the disease from an infected chimpanzee in the forest. She was sent to a Swiss hospital where she recovered. An autopsy of the Chimpanzee showed effects similar to the Ebola virus.
...,1994:246-247. Geraci, Joseph and DonaldH. Mader. "Pedophillia." Encyclopedia of Homosexuality Ed. Wayne R Dynes. Garland Publishing, Inc , New York, 1990: v2, 964-970. Hamill, Pete. "Confessions of a Heterosexual." The Aims of Argument. A Rhetoric and Reader. 2nd Ed. Timothy W. Crusius and Carolyn E. Chanell: Mayfield Publishing, Mountain View, California,1998: 531-536. Mohr, Richard D. "Gay Basics: Some Questions, Facts, and Values." Taking sides: Clashing Views on controversial Issues. Moral Issues. 4th Ed. Stephen Satris: The Dushkin Publishing Group, Inc, Guilford,1994:186-194. Nickel, Jeffrey. "Everybody’s Threatened by Homophobia." The Aims of Argument. A Rhetoric and Reader.2nd Ed. Timothy W. Crusius and Carolyn E. Chanell: Mayfield Publishing, Mountain View, California, 1998:527-530. Schuklenk,Udo and Tony Riley. "Homosexuality, Social Attitudes Toward." Encyclopedia of Applied Ethics. Editor-in -Chief Ruth Chadwick. Academic Press: San Diego, 1998: v2, 597-603. Ulanowsky, Carole. "The Family." Encyclopedia of Applied Ethics. Editor-in-Chief Ruth Chadwick. Academic Press: San Diego, 1998: v2,
The Ebola virus was discovered in 1976. It has four strains, each from a different geographic area, but all give their victims the same painful, often lethal symptoms.
The Ebola Haemorrahagic Fever, or Ebola for short, was first recognized as a virus in 1967. The first breakout that caused the Ebola virus to be recognized was in Zaire with 318 people infected and 280 killed. There are five subtypes of the Ebola virus, but only four of them affect humans. There are the Ebola-Zaire, Ebola-Sudan, Ebola-Ivory Coast and the Ebola-Bundibugyo. The fifth one, the Ebola-Reston, only affects nonhuman primates. The Ebola-Zaire was recognized on August 26, 1976 with a 44 year old schoolteacher as the first reported case. The Ebola-Sudan virus was also recognized in 1976 and was thought to be that same as Ebola-Zaire and it is thought to have broken out in a cotton factory in the Sudan. The Ebola-Ivory Coast was first discovered in 1994 in chimpanzees in the Tia Forest in Africa. On November 24, 2007, the Ebola-Bundibugyo branch was discovered with an approximate total of 116 people infected in the first outbreak and 39 deaths. The Ebola-Reston is the only one of the five subtypes to not affect humans, only nonhuman primates. It first broke out in Reston, Virginia in 1989 among crab eating macaques.
Note: This paper has a very long Annotated Bibliography. In recent years, same-sex relationships have become more encompassing in US society. State legislation is changing such as accepting gay marriages, enforcing anti-discrimination laws, and legal gay adoptions; the lesbian, gay, bisexual, and transgender community is becoming public. Gay-headed families, like heterosexuals, are diverse and varying in different forms.
Stoddard, T, Fein, B, (Jan. 1990) Gay Marriage, Personal relationships, Marriage, Legislation, Homosexuality, American Bar Association, (Pages 42, 42)
The family has joint incomes if both the husband and the wife are working. The two can also share expenses and financial burdens as costs are higher per person than when sharing (Riper). Other benefits are a joint health insurance policy which is cheaper compared to the premiums that the single individual pays. Being single would mean that you have control over your finances, unlike the married people who have to share their financial information presupposing that the couple has solid trust in their marriage. When one gets married, the family becomes their primary focus in life. Therefore, the single individual has a better chance to focus on his/her career and achieve more financial benefits from his
Marriage naturally creates families; it provides the conditions for a healthy environment that is beneficial to the upbringing of children. Opponents of same-sex marriage often ground their arguments on parental and religious concerns. Many argue that sa...