We Do Abortions Here : A Nurse 's Story Essay

We Do Abortions Here : A Nurse 's Story Essay

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For centuries, humankind has been dealing with an issue that has twisted, distorted, and tainted what is believe to be considered a human life. Throughout history, it has been responsible for more deaths than any and all wars combined. This issue has become increasingly controversial, and many are even offended by the use of its name. This issue is what is known as abortion. Now it has been given it a name, but what is it, exactly? Is abortion simply a matter of choice, or an exercising of a woman’s right? Within her article “We Do Abortions Here: A Nurse’s Story,” Sallie Tisdale presents many arguments in an attempt to defend this view, and to justify this vile work. Tisdale writes from the position of a nurse employed at an abortion clinic, with extensive experience regarding the practice and procedures of terminating a pregnancy. Tisdale holds to the argument that abortion is all about choice, and that it is the mother’s decision to make in order to protect herself, her health, and her future. On the contrary, abortion is almost always the murder of an unborn human being for the sake of the convenience of the “mother,” and is therefore inextricably bound to its unethical nature.
Having structured a running definition of what abortion actually is, it would be beneficial to delve deeper into the opposition, and see what Tisdale has to say about abortion. One thing that is easy to pick up on throughout her article is her justification of abortion based on the different situations that the woman might be facing. Tisdale writes, “I watch a woman’s swollen abdomen sink to softness in a few stuttering moments and my own belly flip-flops with sorrow. But all it takes for me to catch my breath is another interview, one more story that...


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...the fetus, who would desire to live out their future life if he or she were made conscious and fully aware of the situation). Peter Seipel then echoed this point when he quotes Charles C. Camosy saying, “Fetuses are potential persons… beings that have the potential to be made rational and self-aware.” This idea is irrefutable when comparing it to the hypothetical pretense that Boonin applied to the suicidal adolescent, or the temporarily comatose individual. Because of this, and many other arguments, it is impossible to strip a fetus of its potential personhood. Anyone with common sense understands that a fetus is nothing less than a future human, as humans (of course) only give birth to other humans. It is therefore illogical and unethical to assume that a fetus (a being that is fully recognizable as its own kind) could be terminated for any reason, without question.

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