Having structured a running definition of what abortion actually is, it would be beneficial to delve deeper into the opposition, and see what Tisdale has to say about abortion. One thing that is easy to pick up on throughout her article is her justification of abortion based on the different situations that the woman might be facing. Tisdale writes, “I watch a woman’s swollen abdomen sink to softness in a few stuttering moments and my own belly flip-flops with sorrow. But all it takes for me to catch my breath is another interview, one more story that...
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...the fetus, who would desire to live out their future life if he or she were made conscious and fully aware of the situation). Peter Seipel then echoed this point when he quotes Charles C. Camosy saying, “Fetuses are potential persons… beings that have the potential to be made rational and self-aware.” This idea is irrefutable when comparing it to the hypothetical pretense that Boonin applied to the suicidal adolescent, or the temporarily comatose individual. Because of this, and many other arguments, it is impossible to strip a fetus of its potential personhood. Anyone with common sense understands that a fetus is nothing less than a future human, as humans (of course) only give birth to other humans. It is therefore illogical and unethical to assume that a fetus (a being that is fully recognizable as its own kind) could be terminated for any reason, without question.
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