In J.M. Coetzee’s novel Waiting for the Barbarians, the Magistrate comes to discover the humanity of the barbarian through his interactions with the blind girl, which eventually leads him to learn about the nature of his own humanity. Although the Magistrate is more lenient on the Barbarians than Colonel Joll, he still unknowingly objectifies them, while placing himself above them. It is only when he is imprisoned that he comes to realize the fragility of his own humanity. Ultimately Coetzee uses the magistrate’s journey from empirical leader to broken and fearful prisoner to express that peace and stability between people can only be obtained when all humanity is valued.
At the beginning of the novel, the magistrate actually seems to value the humanity of the barbarians quite a bit. After all, he is completely disgusted by the torture they have to go through at the hands of Joll, calling it an “obscure chapter in the history of the world.” (Coetzee, 24) The magistrate goes onto remark that if were in charge, he would “order that the prisoners be fed, that the doctor be called in to do what he can, that the barracks return to being a barracks, that arrangements be made to restore the prisoners to their former lives as soon as possible.” (Coetzee, 25) However, when one truly values humanity, one values it under all circumstances. When the magistrate begins taking care of the blind girl, he shows his true colors. The magistrate, sent to administer a remote post in the imperial colony most likely before the World War 2, wishes for a peaceful life.
The magistrate feels an immediate attraction to the girl he begins taking care of and wishes to seduce her. When he is unsuccessful, he becomes frustrated and confused about his own feeli...
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...aracter in the novel has, the novel ends with him “feeling stupid.” (Coetzee, 156) The girl is gone and the conflict between the empire and the barbarians rages on; the magistrate still does not have all the answers for the world that is crumbling around him. Still, he will presumably continue to search, as Coetzee largely leaves the novel open-ended. For the magistrate however, it is not his destination that is important, but his journey. During his journey he learns a lot about the nature of humanity, and about the nature of the conflict between empire and subject. Ultimately peace will not be achieved between the empire and the barbarians until each side fully recognizes the humanity of the other side, the same way the magistrate came to recognize the humanity of the girl.
Works Cited
Coetzee, J.M. Waiting for the Barbarians. New York: Penguin, 1982. Print.
In The Saga of the Volsungs, a paradoxical notion of the value of life emerges from almost every action that the characters perform. One’s corporeal death is almost of no concern in the sometimes harsh and cruel society of the saga. The importance of honor over almost anything else can explain many of the seemingly contradictory and nonsensical actions of characters in the saga. This obsession with honor constitutes the basis for an honor society—a culture where pain, death, and other earthly concerns fall short in significance to one’s good name and honor. Many of the actions inspired by this fixation with honor seem foolish, but considered within the context of how the culture in the saga views reputations and honor make perfect sense.
Where Men Win Glory is an ironic euphemism for war. The title is ironic because there is nothing glorious about war or the way it ended Pat Tillman’s beautiful life. Jon Krakauer orchestrates this masterpiece with his diligently, articulated descriptions and with a timeline sewn together from the threads of two worlds. The author’s style can best be characterized by his challenging, precise diction and his ability to fluently intervene pertinent quotes and facts that further persuade the reader toward his cause. Throughout the book, the author’s tone harnesses resentment towards the militant hierarchy; for through its ingenuousness, deceit, and manipulation, the military uses Pat’s death as propaganda to bolster the war’s support. Furthermore, the military covers up the fact that Tillman was a victim of fratricide, and it deceives the nation into believing Tillman’s end was a valiant fight against insurgents. When the truth is exposed and pursued by Dannie - Pat’s mother - the army destroys evidence and pleads guilty to ignorance as a rebuttal. This book is molded by three prodigious aspects that help to illustrate Pat’s life story. The carelessness of war, importance of family, and enhancement through change were all important ingredients that created a virtuous life. Each theme, in addition, challenges me personally to reassess the facts I have been fed and the reality that I have been presented. By doing so, I can achieve a sound base of knowledge and an intellectual prowess capable of challenging all facts presented.
“History followed different courses for different peoples because of differences among peoples’ environments, not because of biological differences among people themselves.”(Diamond 25) This statement is the thesis for Jared Diamond’s book Guns Germs and Steel the Fates of Human Societies.
A true war story blurs the line between fact and fiction, where it is neither true nor false at the same time. What is true and what is not depends on how much you believe it to be. In the chapter “How to Tell a True War Story” from the novel “The Things They Carried” by Tim O’Brien, the author provides various definitions to how the validity of a war story can be judged. The entire chapter is a collection of definitions that describe the various truths to what a true war story is. Unlike O’Brien, who is a novelist and storyteller, David Finkel, the author of “The Good Soldiers”, is a journalist whose job is to report the facts. Yet in the selection that we read, chapter nine, Finkel uses the convention of storytelling, which relies heavily on the stories the combat troops tell each other or him personally. Finkel attempts to give an unbiased view of the Iraq war through the stories of the soldiers but in doing so, Finkel forfeits the use of his own experiences and his own opinions. From O’Brien’s views on what a true war story is combined with my own definitions, I believe that Finkel provides a certain truth to his war stories but not the entire truth.
The central idea is that man is responsible for defining his own sense of honor. A clear choice between right and wrong does not always exist. The safest decision is not always the easiest to live with. What Dubus seems to be commenting on is the transformation of man as he grows older. At an older age, you learn to accept things you cannot change.
The novel “Into the Wild” by Jon Krakauer goes into great detail to describe the main character, Chris McCandless, who died traveling alone into the Alaskan wilderness. McCandless, whom in the novel renamed himself Alex, left his home and family to travel to Alaska in 1992. In Alaska McCandless planned to live an isolated life in the desolate wilderness, but unfortunately he did not survive. This non-fiction novel portrays his life leading up to his departure and it captures the true essence of what it means to be “in the wild”.
Many people say that the metal of a man is found in his ability to keep his ideals in spite of anything that life can through at you. If a man is found to have done these things he can be called a hero. Through a lifelong need to accept responsibility for all living things, Robert Ross defines his heroism by keeping faith with his ideals despite the betrayal, despair and tragedy he suffers throughout the course of The Wars by Timothy Findley.
As one grows older, certain trends begin to appear that are difficult not to notice. Naivety begins to fade and the harsh realities people are faced with every day present themselves. These realities shape how people perceive and treat others. A certain theme, or rather lack of theme, that is extremely pertinent in today’s society is the notion of humanity. Humanity is defined, by Merriam-Webster, as the quality or state of being humane or having a compassionate disposition. Just Mercy, by Bryan Stevenson, is a book that perfectly embodies the theme of humanity. In this book, the reader follows the author throughout his journey from an idealistic, young lawyer to a revered attorney in his quest for justice for those deemed unfavorable by our
War has been a constant part of human history. It has greatly affected the lives of people around the world. These effects, however, are extremely detrimental. Soldiers must shoulder extreme stress on the battlefield. Those that cannot mentally overcome these challenges may develop Post Traumatic Stress Disorder. Sadly, some resort to suicide to escape their insecurities. Soldiers, however, are not the only ones affected by wars; family members also experience mental hardships when their loved ones are sent to war. Timothy Findley accurately portrays the detrimental effects wars have on individuals in his masterpiece The Wars.
Throughout the ages, men and women have been at the heart of myths and legends, evolving into tragic heroes in large part due to the embellishment bestowed upon them over the ages. From Odysseus and Achilles to Brutus, Hamlet, and King Lear, epic poems have revolved around the tragic hero. Pat Tillman was a man of many aptitudes and virtues, never satisfied by the mediocre, striving for more adventure, more meaning, in his tragically short time on Earth, and personifying the phrase carpe diem. Even Pat Tillman had tragic flaws; his unwillingness to be typical, his undying loyalty to family and country, and his curiously concrete set of morals amalgamated to set in motion Tillman’s eventual death. These, whatever the outcome might have been, are not by any means, the archetypical tragic flaws. They are, as Jon Krakauer later described, “tragic virtues.” Where Men Win Glory is not solely a tribute to Pat Tillman. What makes it truly unique is its exhaustively comprehensive history preceding Tillman’s death, and equally essential, the events that transpired following his death, including the cover-ups, scandals, corruption, falsified documents, indignities, and lies that facilitated, also, in emphasizing the core themes, of which Tillman was the epitome. Tillman’s fidelity and devotion to the people whom he loved, the use of misinformation and cants surrounding his death, and others’ responses to what Tillman considered paramount in his life all played a key role in the tragedy of a man who won glory.
We see that the author’s purpose is to allow the readers to understand that the prisoners were not treated humanly, and allows us to see the negative attitudes the authority had towards the prisoners.
“Without Conscience" by Robert D. Hare is one aimed towards making the general public aware of the many psychopaths that inhabit the world we live in. Throughout the book Hare exposes the reader to a number of short stories; all with an emphasis on a characteristic of psychopaths. Hare makes the claim that close monitoring of psychopathy are vital if we ever hope to gain a hold over Psychopathy- A disorder that affects not only the individual but also society itself. He also indicates one of the reasons for this book is order to correctly treat these individuals we have to be able to correctly identify who meets the criteria. His ultimate goal with the text is to alleviate some of the confusion in the increase in criminal activity by determining how my of this is a result of Psychopathy.
In Milgram’s article, he discusses the basic principle of obedience and the necessity of such behavior in the structure of society and all social life. For many people, obedience is a deeply engraved behavior pattern, and very well a strong impulse overriding training in ethics, sympathy, and moral conduct (Milgram 579). Milgram set up an experiment at Yale University to see how much pain one would inflict on another simply because of being commanded to do so. Authority won more than not.
One Hundred Years of Solitude is the subjective “history” of the founding family of the town of Macondo. During its early years, the town is isolated the outside world, except for a few traveling gypsies who frequent the town, selling supposedly extraordinary new technologies like ice, telescopes, and “scientific advancements” and implanting ideas of alchemy into the head of the patriarch of the Buendía family, José Arcadio Buendía. A rather impulsive and inquisitive man, he is also deeply solitary, alienating himself from other men in his obsessive investigations into the science of alchemy, taking the last of his wife, Úrsula’s, inheritance in an attempt to create gold out of other more common methods. After José Arcadio Buendía’s attempts at alchemy prove to be less than fruitful, he shifts his aspirations to finding a path back to civilization. He leads the founding men of the town on a quest to retrace their previous path to Macondo, but ultimately declares that it is surrounded by water on every side and it is impossible to regain contact with the rest of the world.
...ed and they have been degraded to a sub-human level which is often associated with qualities that are considered inferior to humans such as the lack of self-control, unintelligence and immorality. The prisoners have also been compared to the animal sheep, trying of hide themselves, when they are in a vulnerable situation. Sheep is known for the universal symbol of innocence and goodness, however since the tone of the passage is tinted with despair and fear, it reminds readers that sheep often need the protection and supervision of a shepherd and thus highlights the feeling of vulnerability. The Germans consider the prisoners of different species to them; “This something in front of me belongs to a species which it is obvious opportune to suppress”, they also use the word “fressen” to describe the prisoner’s way of eating, which is “the way of eating of animals”.