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Cultural aspects of the mayans
Cultural aspects of the mayans
Mayan cultural aspects
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The Vicious Cycle
“Cuanto Cuesta?” asked Dr. Catherwood as he slowly paged through the June 1, 1998 Ocixeman newspaper. “Tres pesos, Senor,” replied the smiling clerk, gold teeth sparkling in the bright sun. Dr. Catherwood casually tossed a five peso coin on the counter of the small newsstand and remarked, “Keep the change amigo.” This drew another large grin from the clerk. Dr. Catherwood strolled away, contemplating his upcoming expedition.
He had just arrived in Ocixem earlier by plane. Dr. Catherwood was on sabbatical from his position as an anthropology professor from Harvard University in Acirema. He had a meeting at a local cafe in an hour with Dr. Ortiz, his Ocixeman colleague from the Mayan Institute. Just the other day, Dr. Ortiz had telephoned him in his office claiming he had made an incredible discovery. After the second Scientific Revolution, people didn’t keep scientific secrets from the world, so he was quite intrigued. It was considered high treason to keep a discovery from the World Government as a part of their anti-terrorist policy. Wondering why he would take such a risk in guarding his discovery, Dr. Catherwood promised to join his friend immediately in Ocixem.
Dr. Catherwood was early, so he took a seat in the outdoor cafe and ordered a cold lemonade. The humid jungle air condensed on his glass as the beads of sweat did on his head. He suddenly appreciated the fact that he was from the colder climate of Acirema. Little did he know that Dr. Ortiz’s discovery would have wide ranging applications to his thoughts.
Doctor Ortiz suddenly appeared, rushing over to sit across from Dr. Catherwood. “Sorry to keep you waiting,” he exclaimed, “but I was finalizing our travel preparations.”
“Travel preparations?” asked Dr. Catherwood.
Dr. Ortiz explained that for the past two years, he had been working amongst the ruins of the ancient Mayan civilization and had begun to decipher many of their hieroglyphics. He was focusing on how such a large and successful society could nearly vanish from the face of the earth. Some scientists theorized that the Mayans were assimilated into other cultures and disappeared that way. Although descendants of the Mayans can be recognized in present day Ocixem by their short stature, hawk noses, and flat foreheads, Dr.
Inga Clendinnen has had a fascination for the MesoAmerican area and it's history for over 30 years. Having wrote many books on the peoples and history of the region, her knowledge makes her well qualified to write a book such as Aztecs. The book is not one based on historical facts and figures, but one which is founded on interpretations of
Nunn, Nathan, and Nancy Qian. "The Columbian Exchange: A History of Disease, Food, and Ideas." Journal of Economic Perspectives. 2nd ed. Vol. 24. N.p.: n.p., 2010. 163-88. Yale. Web. 15 Nov. 2013. .
Before the end of the 20th century archeologist began making progress in translation of the ancient writing. Discoverers believed to have solved the mystery of the Maya when archeologists J.Eric Thompson, after conducting many excavations, concluded the people of Tikal were peaceful and free from conflict. After his analysis of the hieroglyphs believe declared the Maya people were spiritual and used Tikal as ceremonial site. As studies of the Maya people continued translation of the hieroglyphs went undispu...
16 Oct. 2013 <http://www.utexas.edu/opa/blogs/research/2011/08/18/old-world-meets-new-in-the-columbian-exchange>. Viola, Herman J., and Carolyn Margolis. Seeds of change: A quincentennial commemoration. Washington: Smithsonian Institution P, 1991. Keen, Benjamin.
Imagine yourself as an Ixil Mayan at the local marketplace. You wander around the stalls, viewing the hand-crafted goods. As the midday sun beats down on you, the sound of footsteps coming towards you becomes audible among the chatter of your fellow Mayans. Suddenly, the voices stop, and a gunshot echoes in the air. For what seems like an eternity, the marketplace is drowned in the slight whimpers of children as their mothers’ skirts muffle their moaning. You are still frozen in your place in front a stall. Then, a quick moment of common sense drives you to hide behind a wall. Before you know what is happening, the space around the market is filled with screams. A man falls down beside you with his eyes rolled back and a gaping wound in his chest. Blood trickles through the wall. The pleading cries of the women have a chilling effect. As more bodies fall down beside you, you suddenly become aware of an officer standing above you. A gun is pointed at you. Up until now, you didn’t think of running, but once the trigger is pulled, you know you don’t have a chance. Moments later, you are gone. The genocide that occurred in Guatemala tragically cost thousands of Ixil Mayan lives and ruined many others.
The story’s tone is one of romantic controversy, a dilemma at a high level of existence. The scientist’s love for his craft competes very intensively with his newfound love for his wife. It is also very psychological, strictly dealing with the raw mind of its subjects as if the ominous narrator told the story from inside their mind, rather than observe it from the outside. He describes the processes that one may take to reach a certain degree of knowledge and to find the elixir of life, which is described in this story as the ultimate goal of the scientific community. Also, the narrator is very opinionated about events in the story.
More often than not, the outcomes of events that occur in a person’s life is the product of the idea of the self-fulfilling prophecy. It is that which “occurs when a person’s expectations of an event make the outcome more likely to occur than would otherwise have been true” (Adler and Towne, Looking Out, Looking In 66). Or restated, as Henry Ford once put it, “If you think you can, you can. If you think you can’t, you’re right!” This brief research paper touches on the two types of self-fulfilling prophecies, those that are self-imposed and those that are imposed by others. Additionally, it gives a discussion on how great of an influence it is in each person’s life, both positively and negatively, and how it consequently helps to mold one’s self-concept and ultimately one’s self.
In the Central America, most notably the Yucatan Peninsula, are the Maya, a group of people whose polytheistic religion and advanced civilization once flourished (Houston, 43). The Maya reached their peak during the Classic Period from around CE 250 to the ninth century CE when the civilization fell and dispersed (Sharer, 1). Although much has been lost, the gods and goddesses and the religious practices of the Classic Maya give insight into their lives and reveal what was important to this society.
Nunn, Nathan, and Nancy Qian. "The Columbian Exchange: A History of Disease, Food, and Ideas." Journal of Economic Perspectives. Yale University, 2010. Web. 12 Oct. 2013. .
García, Márquez Gabriel. "Un Señor Muy Viejo Con Alas Enormes." Todos Los Cuentos. Bogotá: Editorial Oveja Negra, 1986. 215-21. Print.
A businessman, and a business woman sit across from each other in negotiations. The man proposes four thousand pesos, and the woman says she can't afford that much. She counter-offers twenty-five hundred pesos. The man agrees and leaves. This was a weekly payment for the protection of the woman's local business against the Juarez Cartel."
de la Cruz, Juana Ines. "Hombres Necios." A Sor Juana Anthology. Ed.Alan S. Trueblood. Cambridge, Mass.: Harvard UP, 1988.
The work continues to incorporate the deflating of authority by presenting Father Amador. Father Amador attended medical school for a few years and performs the autopsy on Santiago Nasar. Page 76 in the work describes the after effects of the autopsy. “They gave us back a ...
The Maya culture has a long history that started in about 1000 BC. The history of the Maya is divided up into four different time periods: The Middle Preclassic Period, Late Preclassic Period, Classic Period, and Postclassic Period. The Middle Preclassic Period was when the small areas started to become city-like in the way that they started to build larger temples. The Late Preclassic Period was when the cities began to expand with paved roads and massive pyramids. The Classic Period was the time the Maya civilization hit it’s peak. Populations were growing rapidly and the structure of politics was formed. The Postclassic Period was when warfare was on the rise and cities were being abandoned(Coe 2005). This paper will focus on the Classic Period due to the fact that that is the greatest time period in Maya history.