The Yanomamo My name is Eric Dunning and this is my proposal to go and study the Yanomamo tribe in the rain forests of Brazil. I have compiled a historical outline of the Yanomamo tribe and some of their religion and culture, ranging from marital status to the type of food they eat. I have chosen this tribe because according to many anthropologists the Yanomamo are perhaps the last culture to have come in contact with the modern world. The Yanomamo people of Central Brazil are one of the oldest examples of the classic pre-Columbian forest footmen. The Yanomamo live in almost complete seclusion in the Amazon rain forests of South America. The Yanomamo live in small bands or tribes and live in round communal huts called shabonos, which are actually made up of individual living quarters. The Yanomamo language consists of a variety of dialect, but no real written language. Clothes are minimal, and much of their daily life revolves around gardening, hunting, gathering, making crafts and visiting with one another. These small tribes hold their men in high ranks. Chiefs are always men who are held responsible for the general knowledge and safety of the group's women. The men are able to beat their wives if they feel the need to and are able to marry more than one woman at a time. This loose form of polygamy is a way of increasing the population of the tribe. Yanomamo people rely heavily on a system of political alliances based upon relationship. As part of that system, they have incorporated a complex feasting and trading system into their culture. One of these methods of forming political alliances is feasting. Feasting is when one village invites another village for a feast or dinner. During the feast there is a lot of social activity. The Yanomamo dance and mingle with each other along with eating a different variety of foods. The only catch is the other village must reciprocate a feast by one village. This feast is more like an American dinner party in which members of family or social group invite others to attend. A feast however can be dangerous and or fatal for those who attend. The Yanomamo can be very conniving and deceiving. They pretend to be loyal friends and invite the other village for a feast. The other very village very trustfully attends the feast not knowing that this might be their last meal.
First of all, the Pomo tribe was located in North central California. Another example, the Pomo tribe lived in places that depended on the climate not too hot, not too cold. Pomo tribe lived in small communities of different types. One community was said to have 20 chiefs at a time and the head men lived in one main village. Also, the Pomo tribe lived in several types of shelter. Southeastern pomo used the tule reeds that grew in marshy areas around the Clear Lake to build houses. Last of all, the Pomo spoke 7 Hokan languages including Yakaya, Yokaia, Shanel, Kabinpek, and Gallinmero, and 2 more.
The Yanomamo are a tribe of twenty thousand who live in about two hundred and fifty widely dispersed villages in Brazil and Venezuela. It was first thought that the Yanomamo were a group of hunter-gatherers, but contrary to that thought they actually cultivate their own crops for food. They also hunt and forage, but only as needed.
Nomads of the Rainforest is a film which focuses on a tribe in Ecuador called the Waorani. The purpose of this documentary is to discover how this culture has maintained their cultural identity amidst Western culture and remained an enigma. The Waorani were known as savages and likely to attack any outside influence indiscriminately. These people were a mystery due to the fact that their savagery was brushed against the landscape of an egalitarian society in which all people were equal and must contribute to their society. The message of the film is to describe the Waorani lifestyle and how the rainforest is critical to their maintaining their nomadic lifestyle that has been a part of their culture for centuries.
Have you ever heard of the Powhatan tribe? If not let me share a little fact about them. Powhatan means “waterfall” in the Virginia Algonquian language. The Powhatans didn't live in tepees. They lived in small roundhouses called wigwams, or in larger Iroquois-style longhouses. Another fact is Powhatan warriors used tomahawks or wooden war clubs. They also carried shields. Powhatan hunters used bows and arrows. If you would like to learn more about the Powhatan tribe please continue reading this paper. You will learn all about the Powhatan and how they lived. Enjoy.
The Tonkawa Tribe lived in Northeastern, Oklahoma in 1601. The Apache Tribe pushed the Tonkawa Tribe south to the Red River by 1700. Tonkawa had a penchant for cannibalism, which made them unpopular with other Native American groups and the new texans.
Who really are the Cheyenne Indians? According to historians, they were Indian people who became nomadic and moved to the Great Plains in the 18th century (Berkin 366). Another tribe, the Souix, developed the name of "people of a different language" for the Cheyenne. Some people said that the Cheyenne did not exist until the mid-1600s or at least this is when the earliest known records were found. They are one of the most famous and prominent Plains tribes, too.
I have researched an historical outline of the Yanomamo tribe and some of their culture and religion, ranging from the food the people eat to how they get married to each other. I have chosen this tribe because according to many anthropologists the Yanomami people are one of the last tribes that had come in contact with the western culture. The Yanomamo people of Central Brazil are one of the oldest examples of the classic pre-Columbian forest footmen. The Yanomamo people are almost completely secluded living in the Amazon rain forests of South America. The Yanomamo live together in tribes or small bands and live in round communal huts called shabonos. The Yanomamo language consists of many different dialects, with no real written language. Clothes are rarely used, most of the Yanomami spend their time doing daily chores such as gathering food and materials, visiting with other people in the tribe and making things like tools. These tribes hold the men in the society in high standings. The chief of the tribe are almost always men who are held in high standings with both the men and women of the tribe. Husbands are often allowed to beat and abuse their wives if they feel it is necessary, they are also able to marry more than one wife. This is a way for the tribe to increase its population by having a loose for of polygamy. Yanomami people often base their politics on alliances that they have with other tribes. As a result of this system they often use trading in their society. One of these methods of forming political alliances is feasting. Feasting is when one village invites another village over to have a very large dinner. During this feast people have a lot of socializing going on. The Yanomamo talk and dance with each other al...
Each one of the Timucua villages was ruled by a chief who exacted tribute in the form of food from the villagers. Village chiefs owed allegiance to a tribal chief who had numerous villages under his control. These chiefs were selected from important clans, and they inherited their title and wealth from their mother’s brother. The chief with the most important village often had the greatest power and influence; power grew out of the respect and prestige afforded that chiefs village (Milanich 151). Timucua villages had several titles for their villages such as holata, utina and paracusi, but the most important received the title utina or paracusi. These titles are really weird, it just seems like they mushed a couple of letters together to make a word that may sound nice. I don’t even know how to pronounce none of these words, I’m so glad we don’t have any hard titles to say for the people that are in charge of our states and country. The Timucua Indians seemed to be very attractive people, with them being over six feet tall with olive or brown colored skin (Thompson 15). They were very sturdy, muscular and athletic because of their way of living and them having to work and make everything that they had. The men had long black hair that they would bound up around their head, it would be
The 1974 documentary, A Man Called "Bee": Studying the Yanomamo, was directed by Timothy Asch and Napoleon Chagnon and filmed on location with the Yanomamo peoples in South America. In this documentary anthropologist Napoleon Chagnon endeavors to study Yanomamo tribal growth and expansion. According to the film, Yanomamo villages are dispersed throughout Venezuelan and Brazilian forests and total about a hundred and fifty. (Asch, 1974)
There is a diversity of tribes that the human society was once uninformed of its existence. Until the 1970, mankind was unaware of the Korowai society existence. The Korowai also known as Kolufu are from the southwestern part of the western part of New Guinea. The Korowai tribe follows a common language, economic system, and an exceptional lifestyle. They practice rituals and have incredible architectural knowledge. In the verge of extinction the Korowai tribe continues to practice their unique culture and traditional rituals.
If nothing else is gleaned from this article, when we look at the “Nacirema”, American spelled backwards, we learn to have a more forgiving attitude when viewing other cultures we are unfamiliar with. Rituals that appear barbaric, or even silly can and most probably have a logical purpose within that particular people group. This change in the prevailing American attitude will go far to mend the fences that have been broken and heal the bonds of cooperation all without the need of a “latipso” (hospital).
Napoleon Chagnon has spent about 60 months since 1964 studying the ‘foot people’ of the Amazon Basin known as the Yanomamo. In his ethnography, Yanomamo, he describes all of the events of his stay in the Venezuelan jungle. He describes the “hideous” appearance of the Yanomamo men when first meeting them, and their never-ending demands for Chagnon’s foreign goods, including his food. There are many issues that arise when considering Chagnon’s Yanomamo study. The withholding of genealogical information by the tribesmen, and how Chagnon was able to obtain his information is an interesting and significant aspect of this study. Why did Chagnon feel that this genealogical information was important? And was Chagnon’s choice to study the Yanomamo, despite their hesitancy to cooperate, a wise and ethical one?
In the Brazilian Amazon, the young men of the Xicrin tribe observe a rite of passage to prove their manhood and gain the right to be called warriors. The young females take on the nurturing role. They help prepare the feast ...
Schultz, Emily A. & Lavenda, Robert H. 2005, Cultural Anthropology, 6th edn, Oxford University Press, New York, Chapter 3: Fieldwork.
Boas, F. (1930). Anthropology. In, Seligman, E. R. A. ed., Encyclopaedia of Social Sciences. Macmillan: New York.