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thoughts and reflections on witchcrafts now and before
thoughts and reflections on witchcrafts now and before
thoughts and reflections on witchcrafts now and before
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In the Malleus Maleficarum, Sprenger and Kramer’s basic argument about the origins of witchcraft is that witchcraft is found chiefly in women due to several reasons that focus on characteristics of women. Sprenger and Kramer argue that witchcraft in women is more probable because women were very naïve and impressionable, carnal lust is never satisfied in women, and they are of lower intelligence and weaker memories than men.
Women are viewed as very naïve and impressionable because they are influenced much easier and therefore they are more likely to become involved with the devil. Women were “more credulous, and since the chief aim of the devil is to corrupt faith, therefore he rather attacks them”(120). Women being credulous and naïve makes it easier for the devil to entice them into witchery. They were also much more impressionable making them prime targets for “disembodied spirits” to influence them and cause wickedness (120). The spirits referred to are those of evil and without faith, and since women were more vulnerable they would be more likely to abandon faith and be inclined to follow the devil. Sprenger and Kramer state that a “wicked woman is by her nature quicker to waver in her faith, and consequently quicker to abjure the faith, which is the root of witchcraft” (121). This further shows how much more likely it would be for women to become witches since the naivety and impressionability of women is what would cause the quickness to waver and abjure faith.
Sprenger and Kramer felt the insatiable carnal lust that was part of women led them to witchery because their lust cannot be satisfied and it would lead to involvement with the devil. Proverbs xxx states “There are three things which are never satisfied, yea a fourth thing which says not, It is enough; that is, the mouth of the womb” (127). Women basically are viewed as women obsessed with sexual encounters that could not be satisfied by man alone, so they in turn would become involved with the devil to fulfill their desires. This is also shown when a woman falsely accuses Joseph because he would not agree to have sex with her and he ends up imprisoned (121). As explained in the selection “when she hates someone whom she formerly loved, then she seethes with anger and impatience” (121). This shows how the lust of the woman who accused Joseph caused her wickedness to accuse him.
Witchcraft was relentlessly thought as the work of the devil with only sinful and immoral intentions. Julio Caro Baroja explains in his book on Basque witchcraft that women who were out casted from society and unable to fulfill their womanly duties became witches as a way to compensate for her failed life. They were thought to be a threat to society as they dwindled in evil magic. This misunderstanding may have originated from the literary works of Heinrich Kramer and James Sprenger, in their published book, “Malleus Maleficarum”. Accusations of being adulterous, liars and dealing with the devil materialized because of the...
The book begins with a brief history of the colonial witchcraft. Each Chapter is structured with an orientation, presentation of evidence, and her conclusion. A good example of her structure is in chapter two on the demographics of witchcraft; here she summarizes the importance of age and marital status in witchcraft accusations. Following this she provides a good transition into chapter three in the final sentence of chapter two, “A closer look of the material conditions and behavior of acc...
The witch hunts in early modern Europe were extensive and far reaching. Christina Larner, a sociology professor at the University of Glasgow and an influential witchcraft historian provides valuable insight into the witch trials in early modern Europe in her article 'Was Witch-Hunting Woman-Hunting?'. Larner writes that witchcraft was not sex-specific, although it was sex-related (Larner, 2002). It cannot be denied that gender plays a tremendous role in the witch hunts in early modern Europe, with females accounting for an estimated 80 percent of those accused (Larner, 2002). However, it would be negligent to pay no heed to the remaining 20 percent, representing alleged male witches (Larner, 2002). The legal definition of a witch in this time, encompassed both females and males (Levack, 1987). This essay will explore the various fundamental reasons for this gender discrepancy and highlight particular cases of witchcraft allegations against both women and men. These reasons arise from several fundamental pieces of literature that depict the stereotypical witch as female. These works are misogynistic and display women as morally inferior to men and highly vulnerable to temptations from demons (Levack, 1987). This idea is blatantly outlined in the text of the 'Malleus Maleficarum' written by James Sprenger and Henry Kramer in the late fifteenth century. This book is used as the basis for many of the witch trials in early modern Europe (Levack, 1987). The text describes women as sexually submissive creatures and while remarking that all witchcraft is derived from intense sexual lust, a women is thus a prime candidate for witchcraft (Sprenger & Kramer, 1487). In this time period, men are seen as powerful and in control and thus rarely...
When reading the Bible, one should turn to Exodus 22:18 and Leviticus 20:27, in the King James Version. Exodus 22:18 reads; “Thou shalt not suffer a witch to live.” Leviticus 20:27 reads; “A man also, or woman, that hath a familiar spirit, or that is a wizard, shall surely be put to death; they shall stone them with stones; their blood shall be upon them.” These strong-worded quotes reflect upon the strong reactions to witches in Bible times. Back when the Word was the Truth, the way and the Light, religion was everything. In the religion of Christianity, witchcraft was abominable and disgraceful, and absolutely forbidden. When one believes so strongly in something, when they come across something that contradicts their beliefs and disgusts them, there is bound to be ...
Witchcraft accusations began in Massachusetts after people began to say that they saw others with different symptoms which includes “fits”, “spectral visions”, “mental distraction”, “pinching, pin pricking, and bites”, “lethargy”, and “death” (Carlson, xiii). These accusations spread rapidly and took off within Massachusetts due to the large number of people living in the area. The large population allowed for the idea of witchcraft to spread because of how rapidly the large population heard of these allegations. Through the word of mouth, friends told friends, family members told other family members, neighbors spoke among each other, community members were updated through each other. This is what caused the idea of witchcraft to gain so much momentum.
Associations were made between witchcraft and mental weakness, a person had to be mentally weak to become to the devil or willing to let him in. Both of these ideas were more closely enforced with women, continuously seen throughout the Malleus Maleficaium, which was hinged on the idea of female mental frailty, they were presented as a more popular contender for an allegiance with the devil as their weakness made them easier to approach. As an immensely influential text during the early modern period Malleus Maleficaium can be seen to provide a general idea of society’s view on witches. Malleus Maleficaium provides three reasons as to why women are more susceptible to the devil; their female traits make them ‘naturally more impressionable’ and convert other women in the neighbourhood. The description of women as the ‘fragile female sex’ shows the link between women and vulnerability, whilst both men and women could be seen to be weak, it was primarily a female fault. The idea of women’s susceptibility to sin and her need for guidance was reinforced by society. Tales of women’s wrongs were passed down, beginning with Eve’s original sin, women inherited a unstable nature that could easily fall prey. Pierre de Lancre, a French magistrate during the witch hunts, explained the larger number of female witches by referring to the primarily female names for witches which had been used throughout history, such as fate and nimphe. Similarly the Bible contains many negative examples of female witches such as the Witch of Endor, enforcing the idea of women’s need for guidance to remain on the right path, the idea of the deceptive women was established throughout history and society’s ideas on women made them more likely candidates for witchcraft. The mythology surrounding witchcraft could be
Anne Llewellyn Barstow finds that there was a disproportionate amount of women who were accused of Witchcraft in Western Europe between 1400 and 1650. Barstow moves on to point out through the text that these Women were victims of Misogyny due to the definition of Witchcraft being so broad and actually fitting the descriptions of the lives of many women. The patriarchal society of Europe at the time also bound women to lives of a lesser class if they were not living under the protection of men. Women were also seen as sex objects, and were seen as a threat to men who viewed women as untrustworthy and whorish. The findings of her research and views led Barstow to find that women were more likely to be accused and put to death for Witchcraft than men, as they were seen as minors before the courts and could not hold high positions but, they could be accused before the court for the heinous act of Witchery. Women were blamed for every malfunction of their reproductive systems, including stillbirth and were also blamed for preventing conception. Barstow believes that the first ever accounts of Witchcraft prosecution rose in the fifteenth century Europe as a means to control women’s sexual and reproductive lives. Barstow states, that in the English county of Essex, an amazing 92 percent of those accused of Witchcraft were women. The author proves that authors of the day do not concentrate on Women as the victims. In fact Women’s issues were merely brushed o...
However, during the 16th and 17th century, being a witch was not a good or fun experience. Being a witch, or accused of being one, ended up in the execution of the accused. Many individuals were accused of witchcraft and executed because local officials and governors wanted to get wealthy as well as to clean up their community, they were women, and because the communities needed a scapegoat for all of the negative things that were happening at the time. Due to the fact that the communities during this time were so religious, the scripture may have been a major reason that so many people believed in witches and why a number of accusations, as well as executions, went up. There is little to no doubt that almost all of those executed were innocent of witchcraft even if they had been guilty of something else such as robbery or
Kocic, Ana. (2010). Salem Witchcraft Trails: The Perception of Women In History, Literature And Culture. Linguistics and Literature, Vol. 8 (Issue N1), 1-7. http://facta.junis.ni.ac.rs/lal/lal201001/lal201001-01.pdf
Bacon, Elizabeth E. “Witchcraft.” Encyclopedia Americana. Volume 29. Pages 83 – 84. Connecticut: Grolier Incorporated, 1999.
The Salem Witchcraft Hysteria was a product of women’s search for power. This claim is supported by Lyle Koehler, from A Search for Power: The “weaker sex” in seventeenth-century New England (University of Illinois, 1980), explained and argues why this is true. Koehler mentions that the women were in search for more power and respect and power equality. She mentioned that the men were afraid of witches because they felt they were superior to them which brought in the question of who really was the superior gender. But really, the women accused others as being witches so as to gain more power from men. Basically, this showed that the women were not afraid of controlling or taking the power from men. In the seventeenth century, the men had power; so therefore, women did anything and would do anything to gain more power than the men. In puritan society, the only women with any significant power were mothers. They had powers not only in their homes but also in the public as long as they accused people of being witches. They also implicated others to achieve this power. An example that Koehler gave would be sociologist Dodd Bogart’s conclusion that “demon or witch charges are attempt to restore “self-worth, social recognition, social acceptance, social status and other related social rewards” is pertinent to the Salem village situation.
Malleus Maleficarum made the argument that witchcraft did not exist. and It also told how to identify, interrogate and convict witches.
For many centuries to the present day, Christians have lived in fear of witches. They were known as to be the devils child who only practiced black magic and thought of as the Christians “persecution”. Witches have been known to mankind since the 1200’s. Throughout the 1400’s, the examination of witches was more focus and moved from the Jews. In the church’s law, it was stated that the belief of existence and practices of witchcraft was “heresy”. Because of what the Christians believed, churches would then torture and hunt down anyone who they thought were witches and killed the many women and only a few of the men. They even made them make the confession of flying through the midnight sky, being in love with the devil himself, practicing black magic and even turning into animals.
...se, destroy and threaten the survival of the Christian world. However, the threats to the Church were economic and sociopolitical and not witchcraft. The Church was struggling with internal conflicts, rebellions, social changes as a result of the breakdown of the feudal system and they were reflected in terms of religious dissatisfaction that demanded religious reform. These threats were treated as heresy rather than political dissent and its response was to frame the motives and practices of heretics in terms of satanism. Witchcraft threatened Christianity because it provided an alternative values system compared to the established patriarchal institutions and questioned male power. Witch beliefs represented the inverse of the positive values in medieval patriarchal society and the stereotype of the witch is the negative standard for women.
Witchcraft is said to be the most widespread cultural phenomenon in existence today and throughout history. Even those who shun the ideas of witchcraft cannot discount the similarities in stories from all corners of the globe. Witchcraft and its ideas have spread across racial, religious, and language barriers from Asia to Africa to America. Primitive people from different areas in the world have shockingly similar accounts of witchcraft occurrences. In most cases the strange parallels cannot be explained and one is only left to assume that the tales hold some truth. Anthropologists say that many common elements about witchcraft are shared by different cultures in the world. Among these common elements are the physical characteristics and the activities of supposed witches. I will go on to highlight some of the witch characteristic parallels found in printed accounts from different parts of the world and their comparisons to some famous fairytales.