The Crucible by Arthur Miller is a play in which the Red Scare from the 1950's is paralleled to the Salem Witch Trials in 1692. It contains a wonderfully developed plot, which displays society's flaws by establishing a good versus evil scenario. Miller creates characters to fuel the evil and others that evolve to show the outbreak of good. Two of these characters are Reverend Samuel Parris, and Reverend John Hale. These men are the spiritual leaders for two neighboring towns in New England, whom many in the community looked up to. Although the personalities of these "men of God" seemed very similar throughout the first half of the play, self-centered and inhuman, their differences became more evident as Hale evolved into a compassionate man of God, and Parris remained the conceited character he was at the beginning of the play.
	In act one, the corrupt, self-serving Reverend Samuel Parris is first introduced. In this scene, Parris' daughter Betty is ill and even the doctor cannot determine what is ailing the girl. Strangely enough, instead of worrying about the fate of his daughter, Reverend Parris seems more concerned about the rumors flying accusing Betty of dealing with the devil, leaving her unconscious. Parris denies all witchcraft accusations, and refuses to believe his household was involved in dealing with the devil. Showing that he is solely consumed with thoughts regarding his reputation, Parris says to his neice, Abigail Williams, "They will topple me with this"(Miller 17). This displays Parris is obviously insecure with his place among the people, and concerned with the effects this event many have on him rather than his daughter. Parris wants to stop the rumors, and therefore calls upon Reverend Hale, a supposed "witch-craft expert" to mediate the controversy surrounding the town of Salem. Parris says, "He's not coming to look for devils" (Miller 28), but most are aware that Hale is coming to find the source of the evil, which will most likely be determined as dealings with the devil.
	Another aspect of Parris is also shown in Act 1. Parris is incredibly insecure regarding his standing with the people, and uses his pulpit as a way to satisfy his selfish desires. Parris desired to own property as respected man did in the Puritan community. A way to grant this wish was to obtain the deed to the church, and the house he was given to live in.
Written in the 1950s, Arthur Miller’s play The Crucible delineates the situation of the McCarthy conflicts in America while the plays’ events revolve around the Salem witchcraft trials of 1692. In the play, two major characters are Reverend Hale, an expert on witches sent to Salem for investigation, and John Proctor, a man known for his leadership and hard work. Proctor and Hale, in addition to both being Puritans, are alike in their actions and motives since they both see the depravity of the court and seek to protect people from it. However, they have major differences in their characters as they have contrasting dedication to Christianity and the values that they live by.
...the affect it may have on the society. Parris requests to Danforth, he says, “Excellency, I would postpone these hangin’s for a time” (Miller 127). Parris wants the witchcraft trails of Salem to continue because he does not want the people to know that Abigial has ran away with his money, as it makes it obvious that Abigial has been lying all this time. Also, Parris believes that if Rebecca Nurse and John Proctor are hanged then the people will revolt against him since he is the Minister of Salem. Therefore, this shows the prejudiced nature of Parris as he is responsible for putting Rebecca Nurse and Proctor in jail, and now wants the witchcraft trails to continue so that his reputation and power does not get affected. In conclusion, Parris’s selfish and cunning nature towards the society in protecting his reputation makes him the most villainous character of Salem.
In the beginning of scene 1, we notice him positioned at his daughter (Betty) sick bed. Appearing sad at first people might be feel remorseful for him, but after a while we notice that he is just reminiscing and thinking about his reputation, unconsciously think about his daughters wellbeing , he is fearful of what the people of Salem will think about him and thinking about the consequences of there being witch craft in his household, he will be relinquished from his status as the minister of Salem textual evidence state,”parris (studies her, then nods, half convinced) Abigail, I have fought here three long years to bend these stiff-necked people to me, and now, just when some good respect is rising for me in the parish, you compromise my very character”(crucible 144). This reveals that he is only worried and concerned about the respect he has gained and the concern he has about protecting
Many townspeople in Salem would agree that Reverend Samuel Parris had a role in the
I have given you a home, child. I have put clothes upon your back—now give me an upright answer. Your name in the town—it is entirely white, is it not?” This shows that early on in the play the Reverend thought highly of himself and saw himself as ‘white’ and the worst thing in his mind was anyone thinking anything different than that. He wanted to be the best and keep his family name clean above all else. However later in the book, due to all of the stress of the witch trials, Parris wasn’t so much concerned about himself than he was about others, he began to try and tell other people what to do as well by
Fear, resulting in chaos, and overturned lives affected the personal decisions of John Proctor, thus creating inner conflicts, as well as desperation in the story. In Arthur Miller's The Crucible, John Proctor's stand in a society where opinion drove fate created ignominy towards him and his beliefs. At first he hid his horrible sin inside, fearing the consequences. When he finally did, he was placed in a tangled labyrinth of feelings as to what his next action should be. Lastly, it's Proctor's defiance and integrity in his own self that proved him stronger than the entire community of Salem. Proctor's tremulous feelings and general unease of the situation built up to his defining point of confession. Theocracy came together to take coerce control Salem and it's actions. Proctor saw this and feared, for diabolism was a practice unheard of. Danforth states, "You must understand, sir, a person is either with the church or against it, there be no road between. We live no longer in the dusky afternoon and evil mixed itself with good and befuddled world. Now by God's grace the good folk and evil entirely separate"(63).
In the play, The Crucible by Arthur Miller, the town of Salem faces a mask of hysteria from the accusations of witchcraft. Reverend Parris, one of the many characters mentioned throughout the play, was a man who did not want his good name to be tarnished. Reverend Parris is known throughout the town as the churchly figure. Most citizens do not like his personality, but they ultimately respect him for his belief in religion. Although many people were hung for the accusations of dealing with witchcraft, Reverend Parris is the most guilty to blame for the events of the Salem Witch Trials, because he was a fearful and terrified religious leader who really didn’t know what he was doing, as well as a selfish and greedy idiot who made quick and irrational decisions for the benefit of himself that non-surprisingly ended up killing tons of innocent people
Arthur Millers The Crucible possesses many examples of interesting character development. A character who one initially finds to be worthy of mercy or pity can easily become the last person deserving of sympathy. This relationship is not only formed between the reader and the characters, but between the characters and the scenario of the story itself. The victim may become the accuser, or the scholar may become the humanitarian. This manner of characterization is best shown in the relationship between Reverend John Hale and Deputy Governor Danforth. Each is objectified to the events in Salem as they come into the situation with no attachments to any of the other characters and are unfamiliar with any of their mannerisms or personalities. Hale is a well-read minister who relies upon his books. Danforth is a reputable judge who relies on consistent input and prodding. Both of these men enter the trials with very similar goals. The places they stand at the finish, however, could not be more different. This is due to the personal relationships and opinions Hale develops concerning Salem. Reverend Hale is a dynamic character who learns his role as a minister while Judge Danforth is a constant force who voices others opinions through his authority.
The Crucible is a 1953 play by Arthur Miller. Initially, it was known as The Chronicles of Sarah Good. The Crucible was set in the Puritan town of Salem, Massachusetts. It talks of McCarthyism that happened in the late 1600’s whereby the general public and people like Arthur Miller were tried and persecuted. The Crucible exemplifies persecutions during the Salem Witch Trials. The people were convicted and hung without any tangible proof of committing any crime. Persecutions were the order of the day. When a finger was pointed at any individual as a witch, the Deputy Governor Danforth never looked for evidence against them or evidence that incriminated them; he ordered them to be hanged. This can be seen through his words “Hang them high over the town! Who weeps for those, weeps for corruption!” (1273), the people were persecuted aimlessly. The four main characters in the play, John Proctor, Abigail Adams, Reverend Hale and Reverend Parris, are caught in the middle of the witchcraft panic in the religious Salem, Massachusetts in late 1690’s. Persecution is the most important theme in the Crucible, the leaders and citizens of Salem attacks and persecutes one of their own without any tangible evidence against them.
The statement,“The Crucible is essentially about courage, weakness, and truth,” is proven true numerous times, throughout the play. The Crucible was written by Arthur Miller, about the true events that happened in Salem, Massachusetts, between the years 1692 and 1693. The Salem witch trials consisted of many hangings, lies, and complete mass hysteria. The citizens of Salem followed the religion of Puritanism, and the ideas of predestination. The root of the mass hysteria comes from their belief in the sense that in something happens then it must have been planned by God. In Miller’s portrayal of the story, Abigail Williams was the ringleader of the witch trials, and she used the idea of predestination to cover up her own sins. Abigail was a very manipulative girl and ruined many lives. John Proctor, Mary Warren, and Elizabeth Proctor were just a few of the victims in Abby’s game. John, Mary, and Elizabeth exhibit the traits courage, weakness, and truth, whether it was in a positive or negative way.
Throughout the entirety of the play, Reverend Parris was a perplexed man. As the play moved along, he grew more introverted and we see his paranoia grow larger. He was also blaming every other person for every little mishap in Salem for his own benefit. Reverend Parris was a man of many different traits and as the play moves along these ever changing qualities are easily seen. From Act 1 to Act 4 in The Crucible, Reverend Parris, a timid pastor, transforms from a confused man trying to conceal his identity to the towns “gossiper)” to have his name remain unimpeachable.
In The Crucible, by Arthur Miller, justice and injustice is portrayed through the characters of John Proctor, Elizabeth Proctor and Abigail Williams. It is also shown through the minor characters of Mary Warren and Mercy Lewis, followers of Abigail Williams, and through Danforth and various townspeople.
Reverend Samuel Parris is one character from "The Crucible" who changed drastically throughout the course of the play. In the beginni...
However even though the church cannot be openly defied it can be manipulated, Reverend Samuel Parris uses the authority of the church to place himself higher then others in the community. He makes his own requests through the church, demanding that he should be given golden candlesticks. This shows manipulation on a small scale; on a much larger scale, Abigail and the other girls (who have no power whatsoever in the beginning of the play- eg them dancing is prohibited, young girls are used a maids until they are old enough be married) are able to manipulate people’s beliefs and the law of the Bible. They claim to have seen witchcraft and accuse many people of using it. And because the village is filled with devoted Christians, whose whole world revolves around God, what would expect their reactions to be, to these accusations?
The play, The Crucible, is a fireball of guilt, evil, and good compiled into one magnification. It is a play with tremendous feelings, with many inside twists hidden in the archives of the true story. It is a play with emotional feelings; feelings of anger, hate, and evil, yet also feelings of goodness, and pureness. Undeniably, The Crucible is a play illustrating good versus evil. The principal characters, Abigail Williams, John Proctor, Ann Putnam and Marry Warren all contain within them elements of good and evil.