As we read in the Apology, Socrates was on trial because he was thought to be a wise man who taught his views to the youth. Being wise was an illegal behavior during his time. He was accused of making weaker arguments the stronger. Knowing none of these accusations to be true, Socrates told the jury what he believed to be true. When found guilty of such accusations Socrates did let it be known he did not fear death. As a philosopher he questioned the purity of everything, and of course the heavens were not overlooked. He wondered if after death there was a great place where all who have passed go and live an even better life than known to us on earth.
He also wondered if death was a blessing. Not clearly knowing what happens after death, he thought one of two theories would occur. There was either a relocation for the soul in another place with an all new life, or the body was nothing and had no perception of anything once departed. Socrates viewed both situations as good, so a blessing it would be indeed. He then thought if it was like a state of dreamless sleep, death would be an advantage. Thus, think of the best sleep you ever had and did not dream at all. Also think of the mornings you do not want to wake up cause you know the upcoming day entails hard work and minimal pleasures. Socrates thought not many days were as good as this occasional great sleep. If death was as great as this, he thought there was nothing to fear. He also thought that if they were to go on to a different place after death, this as well, would also be great. Given the ability to once again see the people who have passed into this great place.
After having been sentenced to death, Socrates states that there is no good to come out of his death, as he is already of old age and does not have much longer to live anyway (Apology, 38b - c). He also states that by killing him the jury and the accuser have asserted that Socrates is indeed wise (Apology, 38c).
...ng, or it is, as we are told, a change a relocation of the soul” (p. 34). If the dead have no perception, he says, this would be an advantage, for he thinks that the “most pleasant night of sleep” is the one that is sound and completely dreamless, as death would be. On the other hand, if death is a change of place, then this too would be a blessing. After all, Socrates claims, if one goes where the dead are, then one can, he assumes, speak with them. And what could be more enjoyable than speaking with Hesiod, Homer, and other great Greek poets, statesmen, and heroes? Socrates concludes his defense (p. 35) by remarking that his death penalty may actually be a blessing for him, both for the reasons he has just given and because his “divine sign” has not opposed him at any time during his defense, suggesting to Socrates that he has done no wrong in his own defense.
Socrate's First Accusers and Athenian Law Of all confrontations in political philosophy, the biggest is the conflict between philosophy and politics. The problem remains making philosophy friendly to politics. The questioning of authoritative opinions is not easily accomplished nor is that realm of philosophy - the pursuit of wisdom. Socrates was the instigator of the conflict. While the political element takes place within opinions about political life, Socrates asks the question "What is the best regime and how should I live?
Another reason Socrates did not escape prison was his obligation to his city. Again, this ties to Socrates need for consistency, when manhood is reached in the city of Athens the citizens comply with the laws of Athens, and if they do not they are to leave the city. So, given this, Socrates must assent to the laws of Athens because he agreed they were just, whether he was wrongly accused or not. Socrates also towards the end of his life becomes certain of the afterlife, that it either must end in eternal sleep or you pass into a spiritual Transcension. Given the dilemma of a planned death, Socrates is given the opportunity to die a good person knowing he has committed no wrong, which is likely why he is content at the end of his life.
He applies this logic to mean that he must go around Athens and show others that they are not actually wise, so that they can become intelligent like him. As a result, he feels he is helping the society of Athens as a whole. By a small number, Socrates is found guilty and the jury comes to a decision to put Socrates to death. To further his display of haughty behavior Socrates’ response is to say in a mostly joking manner that the city should be giving him a medal of honor. He continues on to reject exile and prison time, suggesting that he pay a fine. Socrates’ reaction is unlike what is to be expected. He believes that it is ridiculous to fear the after-life because it does not make sense to fear things he does not know (29c). When given a chance to defend himself Socrates doesn’t cry, beg, or bring family matters into the courtroom, thinking it better to die after an honorable defense than live on against his own
... is safely sustained. Ultimately, the lack of knowledge on the subject of death is no grounds for its presumption to have any negative connotation. Thus Socrates leaves the people and the men of the jury, pronouncing that "it is time for us to go—me to my death, you to your lives. Which of us goes to the better fate, only god knows,” (Plato 100).
In Plato's account of the death of Socrates, The Apology, the Greek philosopher and gadfly explains to his disciples why and how it is that he is able to accept his death sentence without fear or regret. The main thrust of Socrates position is that he prefers death to abandoning his principles, by which he means the right to speak and act freely and according to his convictions. Socrates is not entirely idealistic or irrational in his preference for death; he admits that he is old, that he has no irreplaceable attachments or obligations, and that he has accomplished most of what he set out to do in life. But at the same time, he offers compelling reasons why he should follow his convictions rather than obey his instinct for self-preservation: 1) he would "never give way to anyone, contrary to right, for fear of death, but rather... be read to perish at once; 2) he does not think it right "to entreat the judge, or to be acquitted by entreating; one should instruct and persuade him" (Plato, 1956:441); and finally 3) death is only a "migration from this world into another place," and is mostly likely a good thing which should be received as a blessing. Against these arguments, Socrates sees only the vain hope of preserving his life amid the likes of his judges, or fleeing ignominiously to some other land, losing his only home, his friends and the respect of those who admire the strength of his principles. In this essay, I will examine Socrates' decision to accept death rather than abandon his principles, and show why it is better to live and die according to one's convictions, than to take the easy way out.
Socrates was a well-known philosopher in Ancient Greek who was named the father of Western philosophy. Yet, the counselors and state jurors did not believe that Socrates was the knowledgeable man that the city of Athens claims that he is. Therefore, the state accused Socrates for depraving the youth of Athens, as well as creating new gods that were not recognized by the state. In the Apology, one can understand that it was not much of an apology or an acknowledgment of offense. Later on, Socrates is sentenced to death and later writes Crito, where his friend Crito endeavors to convince Socrates to escape his jail cell. Yet, Socrates’ actions in Crito are not so consistent with the dialogue that is found in the Apology.
According to Pierre Hadot, “Thus philosophy was a way of life, both in its exercise and effort to achieve wisdom, and its goal, wisdom itself. For real wisdom does not merely cause us to know: it makes us “be” in a different way” ( Pierre 265) This explanation of a philosophical way of life is in all ways the definition of Socrates’ life. Socrates made his way through his entire life living in this way, seeking out wisdom, seeking out answers and never once got in trouble with the court until the age of seventy years old. He believed that by telling people about ignorance and wisdom, that he was only doing so for the good of the people. Socrates even goes as far as saying, “I am that Gadfly which God has attached to the state, and all day long and in all places am always fastening upon you, arousing and persuading and reproaching you”(Plato 9). Socrates believes that he was sent from God to show people a different way of life, a life of questioning and reason to which he should teach to all people. When asked if he was ashamed of a course of life of which would likely bring him to an untimely end Socrates says, “you are mistaken: a man who is good for anything ought not to calculate the chance of living or dying; he ought only to consider whether in doing anything he is doing right or wrong” (Plato 7).
There are times in every mans life where our actions and beliefs collide—these collisions are known as contradictions. There are endless instances in which we are so determined to make a point that we resort to using absurd overstatements, demeaning language, and false accusations in our arguments. This tendency to contradict ourselves often questions our character and morals. Similarly, in The Trial of Socrates (Plato’s Apology), Meletus’ fallacies in reason and his eventual mistake of contradicting himself will clear the accusations placed on Socrates. In this paper, I will argue that Socrates is not guilty of corrupting the youth with the idea of not believing in the Gods but of teaching the youth to think for themselves by looking to new divinities.
Some of the best sources of information about Socrates' philosophical views are the early dialogues of his student Plato, who tried to provide a faithful picture of the methods and teachings of the great master. The Apology is one of the many-recorded dialogues about Socrates. It is about how Socrates was arrested and charged with corrupting the youth, believing in no god(s) (Atheism) and for being a Sophist. He attended his trial and put up a good argument. I believe that Socrates was wrongfully accused and should not have been sentenced to death. Within the duration of this document, I will be discussing the charges laid against Socrates and how he attempted to refute the charges.
Plato’s “Defense of Socrates” follows the trial of Socrates for charges of corruption of the youth. His accuser, Meletus, claims he is doing so by teaching the youth of Athens of a separate spirituality from that which was widely accepted.
Socrates discusses that people should not fear death because we do not know the qualities of death. Even though we do not know what death is, he makes some suggestions for the possibilities after death. He suggests that maybe death is just an endless sleep without dreaming, it is where we can finally come to peace with ourselves. He also suggest that maybe in the afterlife he will be able to meet heroic people in the past, where he can share his experience and question people to see whether they are wise. Even in death Socrates is still going to practice philosophy even if the place is bad. Even if he did not live a just life that he thought he did, he can examine what he did wrong and fix the problems in the after life. I agree with Socrates
In Plato’s Apology Socrates’ was on trial for corrupting the youth and for spreading atheism. Socrates defended himself in the trial saying that he was just performing a service to the god that complimented him saying that he was wiser than anyone else. Ultimately this defense did not work, therefore he lost the trial. He was sentenced to death. Most people would be sad, scared, or distraught over this sentencing, but not Socrates. He didn’t view death as a bad thing, he almost welcomed death. Socrates welcomes death in a different way than Christians. Indeed people should welcome death, but not the way Socrates did. People should welcome death the way that Christians do, the right way. I believe that the Christians have the correct view of death, and that Socrates view of death is flawed. Socrates says that we should believe that death is the biggest blessing to man. He also says that we should not fear what we do not know. I find that hard to believe because I believe that the opposite to be true as well.
I will divide it into three parts: In the first part I will discuss Socrate’s life and background. In the second part I will focus Socrates’ beliefs about death. In the third part I will focus on the idea of the soul. My main questions will be: Why is death such an important idea for Socrates in Philosophy and what is his relationship to death? Throughout the paper I will address important questions like: Should we be afraid of death? Is it considered to be a joyous time? What happens to our soul after life? Finally in my conclusion, I will present my closing remarks and personal opinion about this