"A 'place in the mind', wherever or whatever it may be, can only ever be fictitious. In the act of its creation, the 'place' is formed by a process that necessitates an imaginative leap; it does not actually exist, and therefore its constituent elements have to be imagined, made up by the creator. For a place - in this case, America - to exist in the realms of the mind, it must be a place that exists outside of a corporeal, material reality. Fiction becomes the perfect arena to present this place, because its very nature allows imagined, idealised and remembered places to exist, a venue where the intangibility of these places can achieve a tangible realisation. Between the pages of a book, the place in the mind can become real, if only for a while; the America that exists between the pages of its nation's fiction is often an America of the mind, but an America that for a fleeting moment achieves a kind of actuality."
Nathaniel Hawthorne's "Blithedale Romance", is the first person narration of a man bent upon joining a world that has no need of him by imposing an arbitrary order upon his reality. Blithedale, is a novel of polarities. Just as Coverdale imposes order on reality, Zenobia, the feminine voice of creation, understands reality as a fragmented thing that cannot have order forced upon it. We see in the novel oppositions in communities, in social order, and in place. But, Hawthorne also gives us a richly crafted story about what it is that defines community and the common spirit or communal soul. The romance, of this book, is not just that of man and woman, but of the romantic ideals of society and of order. Coverdale, who is the namesake of the primary translator of the King James bible, is a man bent upon making the world be what he wants it to be. Hawthorne's, The Blithedale Romance, provides the reader with a set of beliefs, ideals, and aspirations, that become ideologies that actually mask reality thus pitting the utopian hopes of Blithedale against actual human behaviors - which makes for a difficult conflict at best
Hawthorne was born in Salem, Massachusetts, into an old Puritan family. Hawthorne's own 17th-century ancestors, as he frankly admitted, had been among the real-life Puritan zealots. "Young Goodman Brown" is a story of initiation. Evil is the nature of mankind.
Nathaniel Hawthorne is a nineteenth-century American writer of the Romantic Movement. Hawthorne was born is Salem, Massachusetts, and this is the place he used as the setting for some of his works: such as "The Scarlett Letter", "the Blithedale Romance" and "Young Goodman Brown". In writing, Hawthorne was known for his use of allegory and symbolism, which made his stories a joy for everyone to read. Hawthorne was said to be the first American writer who was conscious of the failure of modern man to realize his full capacity for moral growth. His stories contain much about the life he knew as a child being brought up in a Puritan society. As Hawthorne's writing continued it was filled with the same amount of sin and evil as his first writings. Evil that was revealed through his works. "Young Goodman Brown" was said to be one of the best stories ever written by Hawthorne (Adams70). "The Marble Faun: and "the Scarlett Letter were some of the other stories written by Hawthorne, and they were said to be "Young Goodman Brown" grown older. In this selection there is a question of maturity for Goodman Brown and whether he is good or evil. There is also a transition from childishness to adolescence to maturity. This short story in particular has a feeling of adultery, betrayal, and deception as in some of his other works. It was said by Richard P. Adams that "young Goodman Brown" was a germ for nearly all his best work that followed (Adams 71).
McCabe, Michael E. “The Consequences of Puritan Depravity and Distrust as Historical Context for Hawthorne’s “Young Goodman Brown”.”
Young Goodman Brown was a man who was naïve to the world around him. Ever since he was a child, he had always practiced a very Godly life. Not only does he believe that everyone around him follows the same path, but he also believes that it is the only path. This naivety and innocence was taken from him by the Devil, who opened his eyes to the world of evil around him. After the pagan ceremony, which Brown attends, the Devil even states “Now are ye undeceived! Evil is the nature of mankind” (Hawthorne 9). By saying this, Hawthorne is trying to say that it is better to know the whole truth than to live a lie. By not knowing the truth about evil existing in Salem village, Brown has essentially been living a life that is not complete or accurate. This perfect and fair world that was found in the Bible is not the real world that surrounds him. When his innocence is stolen from him so abruptly, he begins to lose both his faith and stability in the world.
Nathaniel Hawthorne’s “Young Goodman Brown” is an allegory. Hawthorne’s moral story is told through the perversion of a religious leader, Goodman Brown. Goodman is a Puritan minister who lets his excessive pride interfere with his relations with the community after he meets with the devil. The result is that Goodman lives the rest of his life in exile within his own community.
Nathanial Hawthorne besieged with his ancestral ties to the Salem Witch Trials and his loathe for a Puritan society, lead him to create an allegory of a young man’s quest and his struggle between good and evil. Hawthorne wrote figuratively about Puritanical ideals, beliefs and social appearance in Young Goodman Brown. Also, the short story is centered on New England’s history, mostly inspired by Puritan beliefs.
Knowing and understanding social, political, and cultural history is extremely important when reading many novels, especially Incidents in the Life of a Slave Girl by Linda Brent and any short story written by Nathaniel Hawthorne. Both of these authors had many extinuating circumstances surrounding their writings that should be noted before reading their works. Without knowing what was happening both in the outside world and in the respected author's life, one cannot truly grasp what the author is trying to say or what the author truly means by what he or she is saying. In this paper, I will show how important it is for the reader to understand the social, political, and cultural happenings in the writer's lives and in the world surrounding them during the times that their works were written.
Nathaniel Hawthorne was born in the year 1804 in the heart of Salem, Massachusetts, where to Salem witch trials were conducted. Hawthorne was born in an unforgiving time period, where life revolved around religion and family. Hawthorne’s father died of Yellow Fever in the year 1808. Nathaniel grew up fatherless, which had a lasting effect on who he later became to be. Education at the time was centered on reading and writing, with a heavy religious influence. “The education of the next generation was important to further "purify" the church and perfect social living” (Kizer). However, since his father passed away, there was no other man to instill the Puritan beliefs into young Nathaniel. Hawthorne later on was able to see the culture through a different lens than the people surrounding him, which made him slightly opposed to the Puritan way of life. He became intellectually rebellious; not thinking in the same way that his peers or family was.
To truly comprehend the themes in "Young Goodman Brown" you must first understand the influences on Nathaniel Hawthorne's writing. According to the website Hawthorneinsalem.org, Hawthorne was born in Salem, Massachusetts, son of also a Nathaniel Hawthorne, was actually a descendant of John Hathorne, one of the judges who oversaw the Salem Witch Trials. Because of Hawthorne's Puritan upbringing, much of writings are moral allegories set in colonial New England. Hawthorne returns again to Salem in "Young Goodman Brown" and deals with the theme of the loss of innocence. This theme works to argue the benefits and consequences of Goodman Brown's beliefs before and after his encounter with the devil as well as the beliefs of the Puritans as a whole.
Mrs. Leavis comes closest to the truth in her discussion of this story in the Sewanee Review in which she says: "Hawthorne has imaginatively recreated for the reader that Calvinist sense of sin, that theory which did in actuality shape the early social and spiritual history of New England." But Mrs. Leavis seems to miss the critical implications of the story, for she goes on to say: "But in Hawthorne, by a wonderful feat of transmutation, it has no religious significance, it is a psychological state that is explored. Young Goodman Brown's Faith is not faith in Christ but faith in human beings, and losing it he is doomed to isolation forever." Those who persist in reading this story as a study of the effects of sin on Brown come roughly to this conclusion: "Goodman Brown became evil as a result of sin and thought he saw evil where none existed." Hawthorne's message is far more depressing and horrifying than this. The story is obviously an individual tragedy, and those who treat it as such are right, of course; but, far beyond the personal plane, it has universal implications.
In Young Goodman Brown, Nathaniel Hawthorne tells the tale of a man and his discovery of evil. Hawthorne’s primary concern is with evil and how it affects Young Goodman Brown. Through the use of tone and setting, Hawthorne portrays the nature of evil and the psychological effects it can have on man. He shows how discovering the existence of evil brings Brown to view the world in a cynical way. Brown learns the nature of evil and, therefore, feels surrounded by its presence constantly.
Nathaniel Hawthorne was born on July 4, 1804 in Salem, Massachusetts, the descendent of a long line of Puritan ancestors, including John Hathorne, a presiding magistrate in the Salem witch trials. After his father was lost at sea when he was only four, his mother became overly protective and pushed him toward more isolated pursuits. Hawthorne's childhood left him overly shy and bookish, and molded his life as a writer. Hawthorne is one of the most modern of writers who rounds off the puritan cycle in American writing
Nathaniel Hawthorne's works are notable for their treatment of guilt and the complexities of moral choices. "Moral and religious concerns, in short, are almost always present in Hawthorne's work"(Foster, 56). Given Hawthorne's background, it is not a stretch of the imagination to say that his novels are critiques of Puritanism. Hawthorne lived in the deeply scarred New England area, separated from Puritanism by only one generation. His grandfather had been one of the judges in the Salem Witch Trials. Personal issues include the various ways Hawthorne's family and specific events in his life influenced his writing. Readers can easily recognize how "Young Goodman Brown" incorporates facts about his Puritan ancestors. Father Hooper in "The Minister's Black Veil" may be symbolically paralleled to Hawthorne's ancestors, trying to hide a sin they have committed. His descendants' remarks on him in The Custom House introduction to The Scarlet Letter mix pride in Hawthorne's prominence and a sense of inherited guilt for his deeds as judge. Hawthorne's guilt of wrongs committed by his ancestors was paramount in the development of his literary career. He investigates human weaknesses through the time period of his ancestors. Generally Hawthorne's writings contained powerful symbolic and psychological effects of pride, guilt, sin and punishment.
Through the work of "Young Goodman Brown," Hawthorne is able to express his views of hypocrisy in Puritanism. Goodman Brown was convinced that his Puritan family was sinless and deserved to be honored. When traveling through the forest he says, "My father never went into the woods on such an errand, nor his father before him. We have been a race of honest men and good Christians since the days of the martyrs" ("Young Goodman Brown" 238). What Goodman Brown does not know is that his previous generations have taken part in these sinful actions that occurred in the woods. Although Brown's ancestors were supposedly righteous Puritans, they were involved in lashing a Quaker woman and setting fire to an Indian village, according to the traveler speaking with Brown. Through these stories that the traveler tells, Hawthorne makes known to his readers that Puritan's are hypocrites because they say they are holy and pure when in reality they are committing impious actions. Throughout this story Young Goodman Brown takes his journey through the woods and sees nearly eve...
In 'Young Goodman Brown,'; Hawthorne makes the reader believe that Goodman Brown has learned that truth about the world and how evil it really is. In the story the accounts of Goodman Brown let you believe that he has truly seen the evil in the world and knows what lurks behind everybody masks. He makes you realize that even though the person may look holy and religious that evilness is all around us and most people will never ever find out the truth. The character Young Goodman Brown written by Nathaniel Hawthorne finds many issues of evil concerning the town's people in which he lives, about himself, and the reality behind the evil.
Nathaniel Hawthorne utilizes symbolism throughout his short story Young Goodman Brown to impact and clarify the theme of good people sometimes doing bad things. Hawthorne uses a variety of light and dark imagery, names, and people to illustrate irony and different translations. Young Goodman Brown is a story about a man who comes to terms with the reality that people are imperfect and flawed and then dies a bitter death from the enlightenment of his journey through the woods. Images of darkness, symbolic representations of names and people and the journey through the woods all attribute to Hawthorne's theme of good people sometimes doing bad things.