Germany is located in Central Europe. It borders the Baltic Sea and the
North Sea. It is between the Netherlands and Poland, south of Denmark. It is slightly smaller than Montana.
Germany’s economy was the world’s third most powerful in 1997. The
German economy benefited from robust exports, particularly to other members of the EU and the US, as well as strengthening equipment investments. But anemic private consumption and contraction in the construction industry limited the expansion. Unemployment continued to set post-war monthly records through the end of 1997 and averaged 4.3 million for the year. In preparation for the first of January 1999, the start of the European Monetary Union, the government has made major efforts in 1996-97 to reduce the fiscal deficit. This effort has been complicated by growing unemployment, an erosion of the tax base, and the continuing transfer of roughly $100 billion a year to eastern Germany to refurbish this ex-communist area. In recent years business and political leaders have become increasingly concerned about Germany’s decline in attractiveness as an investment target. They cite increasing preference by German companies to locate new manufacturing facilities in foreign countries rather than in
Germany, to be closer to the markets, and to avoid Germany’s high tax rates, high wage cost, rigid labor structures, and extensive regulations. For similar reasons foreign investment in Germany has been lagging for years.
Germany is one of the world’s leading industrial nations. Western
Germany is among the world’s largest and technologically advanced producers of iron, steel, coal, cement, chemicals, machinery, vehicles, machine tools, and electronics. Eastern Germany’s industries are metal fabrication, chemicals, brown coal, shipbuilding, machine building, textiles, and petroleum refining.
Industry employs around 41 percent of the German work force. Germany’s biggest industry is vehicles because of luxury cars such as the BMW,
Mercedes-Benz, and Porsche, but you can’t forget the VW Beetle.
German exports value at 521.1 billion dollars. Manufacturing, such as machines and machine tools, chemicals, motor vehicles, and iron and steel products, totals over 88 percent of all exports. Agricultural products account for 5 percent, raw materials for a little over 2 percent, and fuels as 1 percent. Other non-mentioned products total about 3 and a half percent.
German imports value at 455.7 billion dollars. manufactured items are also the most imported at a little over 74 percent of all imports. Agricultural products equal around 10 percent, fuels are over 6 percent, and raw materials are almost 6 percent. Other non-mentioned materials are under 4 percent of the total imports.
The labor force is roughly 38.7 million people. As said earlier industry employs around 41 percent, agriculture employs 3 percent, and services employ
While it is unlikely that the reader has personally faced Gregor’s dilemma of literally transforming into a bug overnight, The Arrival is structured in a way the reader shares the character’s lack of knowledge of the new society’s technology, whether or not they have been in the same position in real life. Additionally, unlike The Arrival, where the setting is strange and the character is common, Gregor is unusual and his setting is common. Since the protagonist is not universally relatable, it is hard to be empathetic to him, however, if the reader relates the door scene (Kuper, 24) to the faucet scene (Tan, part II), the door scene prompts the interpretation that foreignness is relative and that Gregor is now a stranger in his own
The motivation and tendency of people to forgive others remains an important topic of discussion. In today’s society most people at some period have experienced feeling of un forgiveness towards friend, or relatives. “Forgiveness was defined as the ability to relinquish of resentment towards others” (Baskin & Enright, 2004, p. 80).
...less outside of intimidation. Currently we are debating whether torture would be a useful tool in society, but some have solved the answer for us many years ago. Those who commit crimes are often willing to sacrifice their life to keep the secret. Torture simply lowers us to their standards and facilitates increased terrorist activity in the long run. Why put salt on the wound when you have a Band-aid? Torturing cannot be morally justified.
The motivation to torture is guided by gut feelings and “what if” stories. Using torture to gain information involves a tremendous amount of assumptions. The Torturer is assuming that there is an actual danger, they are assuming that they have the correct person as well as assuming their level of their involvement and guilt in the situation, and lastly by using torture they are assuming that there is no alternative way to extract the information.
As Shunzo Majima describes it: “According to Kantian deontology, torture cannot be morally justified if an individual’s humanity and dignity are denied through torture and the torture victim is used merely as a means for achieving the purpose of torture” (Majima, 2012, p. 138). Because of the way torture gravely violates a person’s autonomy and treats them only as a means of getting information or for some other end, it is considered inherently wrong in the eyes of deontology. People who are tortured are no longer seen as human or respected as one; instead, they are seen only as tools that can be manipulated and used in order to achieve a certain result. This, to deontology, is morally
Utilitarianism states that if the torture of one person means that the collective good or happiness is increased, and then torture is justifiable. However from an utilitarian point of view, torture may not always be permissible, as a rule utilitarian would only act if that it follows a rule that will bring the greatest good and torture cannot be that rule however torture under extreme circumstances is an example of these rules.
The subject of Homer’s epic poem, the Iliad, is very clearly stated--it is “the rage of Peleus’ son Achilles.” The reader remains continually aware of the extent of Achilles’ rage, yet is never told the reason why Achilles remains angry and unreconciled. There is no definitive answer to this question. Achilles is not a static character. He is constantly changing; thus the question of why he remains angry solicits different answers at various stages throughout the poem. To find an answer, the reader must carefully examine Achilles’ ever-changing dilemma involving the concepts of mortality and honor. At its simplest, Achilles’ dilemma is that if he goes to war, he will die. But he will die with glory.
American popular culture is quite serious because we find the “voices” that write, play, film, photograph, dance and explain our American history. George Lipitz notes that historians can learn a lot about the process of identity and memory in the past and present by deciphering the messages contained in popular culture forms such as films, television and music. As stated by George Lipsitz, people can either work for the economy and state, and against the population who take in the messages or they can work in a positive way as memories of the past and hopes for the future.
Achilles is introduced into The Iliad getting into a debacle with the leader of the Greek army, Agamemnon, during the last year of the Trojan War. Achilles starts a quarrel with Agamemnon because he has demanded possession of Achilles’ woman, Briseis, in consolation for having to give up his woman, Chryseis, so that the gods will end their plague upon the Greek soldiers. Achilles does all he can to get his loved one back, but he knows that nothing will waver Agamemnon’s decision. This is when Achil...
Homer's Iliad refers to an ancient epic Greek poem. The poem is based on the events of the Trojan War, the siege of the Troy city by a combination of Greek states that took almost ten years. The poem outlines the events and battle that took place between the Greeks and the Trojans. The events captured in the poem cover a few weeks to the end of the war. However, the poem contains deep Greek mythical allusion. It describes the great Greek legends involved in the siege, the events that occurred before the actual war such as meeting of the warriors planning the siege, the reason and the foundation of the battle and the events that happened in the beginning. It further illustrates prophesies of the future such as the death of the Troy (Iliad, pp 87).
In Homer’s epic, the Iliad, the legendary, has no two characters that are so similar yet so different as Greek warrior, Achilles, and the Prince of Troy, Hector. Achilles is the strongest fighter in the Greek side, and Hector is the strongest Trojan. They are both put into the mold of a hero that their respective societies have put them into; however; it is evident that they are both extremely complex characters with different roles within their society and with their families, and with the gods.
The men of the Iliad are very emotional and prideful. Achilles and Agamemnon jealously feud over Briseis, a war prize that neither man particularly values. Even though Briseis is seen as a possession she plays a key part in the battle for Troy. Perhaps the war would have ended much sooner if Achilles and Agamemnon could have settled their differences instead of fighting. Not only is Briseis viewed as a prize of war, but the real issue dividing Agamemnon and Achilles is petty jealousy and pride. Achilles is willing to risk the lives of his compatriots and eventually f...
The Iliad may be seen as an account of the circumstances that irrevocably alter the life of one man: Achilles, one of the greatest warriors. Throughout the course of the poem Achilles goes through many ordeals that change his character immensely. Starting with his quarrel with Agamemnon and withdrawal from battle, to the death of Patroklos, and with the slaying of Hektor. Achilles emotions and actions decide the fate of many warriors on both sides. Achilles struggles with anger, honor, pride, loyalty and love make the poem more that just a gruesome war story.
From a moral standpoint, torture is wrong and unacceptable. Many religious people are against this act of violence because they see it as a violation of the dignity of a human being. Humans have the right to not have intentional harm upon themselves from others. The ban on torture furthermore supports this certain right. Not only does torture violate people’s rights, but they also violate the demands of justice. In the past, many of our nation’s people have been tortured and we have had a problem with it; but when it’s not you the one that is being tortured, it seems to be fine. Have you heard of the golden rule, “Treat others only as you consent to being treated in the same situation? (7)” This applies very well to this problem.