In 1850, only 7 Chinese women were in San Francisco compared to the 4,018 Chinese men. These lows numbers could’ve been because Chinese men were afraid to bring their wives and raise families in a place full of racial violence. The growing anti-Chinese sentiment and few labor opportunities reduced the chances for entry of Chinese women. The few women in San Francisco’s Chinatown basically turned Chinatown into a bachelor’s society. Many men went to brothel houses to release their sexual tensions, thus increasing the demands and values of prostitution. Prostitution in Chinatown increased, and in 1870, 61 percent of the 3536 Chinese women in California as prostitutes (Takaki, 1998). By 1879, seventy-one percent of Chinese women in San Francisco were prostitutes. However, the increased amount of Chinese women becoming a prostitute was not by choice. Immigrant women who became prostitutes, such as Wong Ah So, came to America on promises of marriage made by men only to be forced or tricked into prostitution.
Chan's book, "Asian Americas: An Interpretive History", was able to shed some light as to why so few Chinese women were able to enter the U.S. From the mid-19th century to the early 20th century, Chinese women were only allowed to enter the U.S. as the wives and daughters of merchants or U.S. citizens. Several acts, such as the 1882 Chinese Exclusion Act and the Page Law, were passed in an attempt to stop the immigration of Chinese because many anti-Chinese individuals assumed that all Chinese women were prostitutes. As Chan states in her book, the 1882 Chinese Exclusion Act suspended the entry of Chinese laborers for ten years but exempted merchants, students and teachers, diplomats, and travelers from its provisions (Chan, 54). Under the 1882 Chinese Exclusion Act, only women who were native-born, married or born overseas to merchants in the U.S. could immigrate, thus resulting in an average of 108 Chinese immigrant women in 1882. The Page Law of 1875, which "forbid the entry of Chinese, Japanese, and Mongolian contract laborers, women for the purpose of prostitution, and felons" was so strictly enforced that legitimate wives had trouble entering America (Chan, 54). Yung argues that in order for Chinese women to enter the country, they had to prove that they were "moral" women. "Bound feet became a moral standard for Chinese women at the checkpoint" (Yung, Judith). This standard, however, didn't apply to all women.
One particular ethnic group that suffered severe discrimination was the Chinese people. They first came to America for several reasons. One of them was the gold rush in California in 1849, in which they were included in a group of immigrants called the “Forty-Niners” (179). From gold mining, they switched to other jobs with resulted in the rise of anti-Chinese sentiments. People felt that Chinese people were taking the jobs away from them, because Chinese people worked for much smaller salaries that businesses preferred. This mindset gave way to the creation of The Chinese Exclusion Act passed in 1882, which prohibits more Chinese immigrants from coming to America. In addition, the act states “no State or court of the United States shall admit Chinese to citizenship”. Like the Naturalization Act, the Chinese Exclusion Act was created to hinder Chinese people from becoming citizens so that America could remain homogenously white (186). It also aimed to stop Chinese people from establishing a bigger community in the country in hopes of eliminating the threat of competition to their white counterparts (186). Like African-Americans, Chinese people were considered racially inferior and have struggled to prove that they were worthy to be called true Americans, rather than
Many came for gold and job opportunities, believing that their stay would be temporary but it became permanent. The Chinese were originally welcomed to California being thought of as exclaimed by Leland Stanford, president of Central Pacific Railroad, “quiet, peaceable, industrious, economical-ready and apt to learn all the different kinds of work” (Takaki 181). It did not take long for nativism and white resentment to settle in though. The Chinese, who started as miners, were taxed heavily; and as profits declined, went to work the railroad under dangerous conditions; and then when that was done, work as farm laborers at low wages, open as laundry as it took little capital and little English, to self-employment. Something to note is that the “Chinese laundryman” was an American phenomenon as laundry work was a women’s occupation in China and one of few occupations open to the Chinese (Takaki 185). Chinese immigrants were barred from naturalized citizenship, put under a status of racial inferiority like blacks and Indians as with “Like blacks, Chinese men were viewed as threats to white racial purity” (188). Then in 1882, due to economic contraction and racism Chinese were banned from entering the U.S. through the Chinese Exclusion Act. The Chinese were targets of racial attacks, even with the enactment of the 1870 Civil Rights Act meaning equal protection under federal law thanks to Chinese merchants lobbying Congress. Chinese tradition and culture as well as U.S. condition and laws limited the migration of women. Due to all of this, Chinese found strength in ethnic solidarity as through the Chinese Six Companies, which is considered a racial project. Thanks to the earthquake of 1906 in San Francisco, the Chinese fought the discriminatory laws by claiming citizenship by birth since the fires
With the passing of the Chinese Exclusion Act in 1882, the first significant restrictive immigration law in United States history was instituted that would provided a framework to be used to racialize other threatening, excludable aliens. Furthermore, this marked the first time that groups of immigrants were excluded based on their race and nationality. At the time, America could be identified as being an Anglo-Saxon dominated nation where native-born citizens had the ultimate say in government and societal issues. The influx of Chinese immigrants in the 19th century posed a problem for many of these nativists. The Chinese immigrants were coming to America at an astounding rate and willing to work for less money, thereby, endangering American values and civilization. Additionally, they were deemed as a threat to the white supremacy in the West. In order to bring this racial threat to light, many Anti-Chinese activists’ compared the new immigrants to African Americans in that both were believed to be inherently inferior savages only suitable for degrading labor in which they were often employed (Lee 34). However, the strongest argument against the Chinese focused on them being unwilling and incapable of assimilating into society. In the ...
According to Lee, Erika, and Reason (2016), “The Chinese Exclusion Act ...barred Chinese laborers for a period of 10 years and allowed entry only to certain exempt classes (students, teachers, travelers, merchants, and diplomats” (p. 4). The Chinese immigrants were excluded from certain rules and laws like Blacks and other minority groups. Also, they were not permitted to request citizenship or settle in the United States. For decades, the Chinese laborers did not have legal rights to enter into the United States until the decision was overturned. Lee, Erika, and Reason noted, “Chinese activist turned their attention to opening up additional immigration categories within the confines of the restrictions…some 300,000 Chinese were admitted into the United States as returning residents and citizens” (p. 4). The activists fought for the rights of the Chinese people to overturn the decision for leaving and entering as pleased to the United
During the late 19th and early 20th centuries Chinese men began to flock to America. Following stories of the untold wealth and riches that awaited them on the “Gold Mountain” and escaping the stagnant economic position they experienced in China, these sojourners made their way to the United States by any means possible. Often taking money from supportive family members promising them that upon their homecoming they would repay their debts and more with their newly acquired fortunes was the only way to realize their oversea dreams. These men would make the arduous journey by boat to an unfamiliar new land. Upon arriving to their new home it was not riches that they found but a welcome of hostility and conflict consisting of “prejudice, economic discrimination, political disenfranchisement, physical violence, immigration exclusion, social segregation, and incarceration.” Once in the cities where they were to live, these Chinese men were segregated to enclave communities, often known as “Chinatowns”. Despite the hostilities of the Caucasian majority population many people in these enclaves flourished, opening their own businesses and eventually bringing their families to live with them, or simply making new families. This is very similar to the life of Fong See in “On Gold Mountain”. When he came to find his father, he ended up finding an environment in which his natural entrepreneurial ability would let him realize the life of success many men came to find. Fong See’s experience on “Gold Mountain”, however, was different from the daily toil of the “coolie” labour class, as well as the Chinese merchant class of the time as he strived to live by Chinese custom in an untraditional setting. Fong See started and maintained a ...
Yung, Judy. Chinese Women in America: A Pictorial History. Seattle and London: University of Washington Press, 1989.
When thousands of Chinese migrated to California after the gold rush the presence caused concern and debate from other Californians. This discussion, popularly called the “Chinese Question,” featured in many of the contemporary accounts of the time. In the American Memory Project’s “California: As I Saw It” online collection, which preserves books written in California from 1849-1900, this topic is debated, especially in conjunction with the Chinese Exclusion Act. The nine authors selected offer varying analyses on Chinese discrimination and this culminating act. Some give racist explanations, but the majority point towards the perceived economic competition between the Chinese and the lower class led to distrust and animosity.
"Transcript of Chinese Exclusion Act (1882)." Our Documents. The U.S. National Archives and Records Administration, n.d. Web. 11 Feb. 2014. .
Zheng, T. (2013, August 19). China: Sex Work and Human Trafficking (Part 1). Retrieved April 12, 2014, from Fair Observer: http://www.fairobserver.com/article/china-sex-work-human-trafficking-part-1
Erika Lee’s “The ‘Yellow Peril’ and Asian Exclusion in the Americas” goes in depth on the topic of Asian exclusion in the early 1900s. As previously discussed in last week’s presentation, the 1882 Chinese Exclusion Act was the first antiracial law. What we did not discuss was that it was the law that set the trend for anti-racial laws against Asians in other countries as well.
The United States of America was founded on the idea that anyone could leave their destitution and ‘make it’ in America. This idea came to be called the American Dream; a phrase that was written into being around 1850. Not thirty years later, however, an entire immigrant group would be barred from entering the country, and that bar would last for sixty-one years. The Chinese Exclusion Act was put into law by President Chester Arthur in 1882 and repealed in 1943. During that period, all Chinese laborers were barred from immigrating to the United States. The Chinese Exclusion Act stagnated the growth of Chinese Culture in the United States and led to the racial stigma that fueled racism against Japan in the Second World War.
When the Chinese Exclusion Act was signed into law in May 1882, it was followed by a rapidly decreasing amount of new immigrants to the United States. Regardless of problems that the United States attempted to solve with the Act, violent massacre and persecution of Chinese people in the United States continued. Because of this, many Chinese immigrants that did stay in America continued on for years to receive prejudice and racism in the labor market and cultural society. This then continued to force many Chinese immigrants further and further down the path of segregation and into the protection of Chinatowns and poverty, counteracting the great American idea of the “melting pot.”
In chapter thirty five, author Shelley Sang-Hee Lee explains that “Immigration is an important part of our understanding of U.S. social experience” (Hee 128). Asian immigrants bring their diverse culture, language and custom from various Asian countries. They help improve American economic development. Also, they play an important role in American society. The first Asian immigration flow is the Chinese Immigration in the mid-19th century to work in the gold mines and railroads. The Asian immigrant population grew rapidly between 1890 and 1910 (Hee 130). The increasing of population of Asian immigrants have brought a lot of problems. Many of them were facing the issue of ethnicity, discrimination, and the process of assimilation. The Chinese Exclusion Act of 1882 which banned the immigration of Chinese laborers and proscribed foreign-born Chinese from naturalized citizenship and the Asian Exclusion Act League in 1907 which limited the entry of Asian immigrants have reshaped the demographic of Asian immigrants in the U.S (Hing 45). With the rise of anti-Asian movements, many Asian immigrants were rejected from entering America or deported to their homeland. In the early history of immigration in America, the issue of deportation is an important part of the Asian American experience in the
August 02, 2010, 147 years after slavery was abolished, here in the good old USA. Slavery is still in effect; sure the Underground Railroad is gone. This situation is unfortunately far worse – yet many people are unaware of it. Why? The government is paying little attention. With over 17,500 people involved or affected by modern-day slavery here in the US (Silver 6). With a record breaker of 43% the sex industry is on top of the chart (Quoted by Galuszka 1). Our government should be making more effort. With fake arrange marriage and prostitution on the rise, it leaves a great gap for perverts everywhere. The civil war was once upon a time and we must keep it that way.
The Trafficking Victims Protection Act of 2000 was created to prevent human trafficking, to protect the victims of human trafficking, and to prosecute traffickers. Although it was well crafted, the TVPA is ineffective in achieving its purpose. Since its enactment, only a small percentage of victims have received help, and the prevalence of human trafficking in the U.S. has not decreased. In fact, human trafficking may be on the rise in Arkansas. Therefore, although amending the TVPA would make more people eligible for social services, not amending the TVPA would be an act of support towards organized crime, the spread of diseases like AIDS and TB, and modern slavery.