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A. Central verse Psalms 27:4 “One thing have I
desired of the Lord, That will I seek: That I
may dwell in the house of the Lord all the days
of my life, to behold the beauty of the Lord,
and to inquire in His temple.”
B. The word “Beauty” as used here by David is the
word “noam” which means splendor or
C. What makes Jesus Christ so admirable, precious,
so beautiful, and so glorious is what Jonathan
Edwards calls “an admirable conjunction of
diverse excellencies.” The beauty and excellence
of Christ is not a simple thing. It is a unique
coming together in one person of extremely
diverse qualities. Jesus has a glory in Himself
that has a combing of attributes that would seem
impossible in one person. He is unique, one of a
kind. There is no one and nothing we could
compare Him to. He is “Incomparable because in
Him meet infinite glory and lowest humility,
infinite majesty and transcendent meekness,
deepest reverence toward God and equality with
God, infinite worthiness of good and greatest
patience to suffer evil, supreme dominion and
exceeding obedience, divine self-sufficiency and
childlike trust.” The Beauty and Excellency of
Jesus is a coming together in one person of the
perfect balance and proportion of extremely
diverse qualities. He is a blessed paradox. I
would like to explore 3 paradoxes of Jesus.
II. Paradox 1: Infinite Glory and Lowest Humility
A. Phil 2:5-7 “Let this mind be in you which was
also in Christ Jesus, who being in the form of
God, did not consider it robbery to be equal
with God, but made Himself of no reputation
taking on the form of a bondservant, and coming
in the likeness of men.”
B. First, let us consider the infinite glory of
1. John 1:1,14 “In the beginning was the Word, and the Word was with God, and the Word was God.” Vs. 14 “And the Word became flesh and dwelt among us, and we beheld His glory as of the only begotten of the Father, full of grace and truth.”
2. Jesus was as much God as the Father and Holy Spirit. He testified of this in John 8:58 when He was being questioned by the Jews, He states “Most assuredly, I say to you, before Abraham was, I AM.” He is the word of God made Flesh.
3. Romans 8:34 Jesus is seated at the right hand of the Father.
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4. Rev. 4:8-11 The living creatures give no rest day or night praising Him who sits on the throne. The 24 elders cast down their crowns in adoration saying that He is worthy to receive glory and honor and power.
5. Rev. 5:12-13 The Lamb who was slain is worthy to receive all glory.
C. The Lowest Humility
1. John 5:30b “I do not seek my own will but
the will of the Father who sent me.”
2. Isaiah 53 He is the suffering servant. He
humbles Himself to be despised and rejected
by men. He would bear our sins and not
raise His voice. And not only that but vs.
10 says that it pleased the Father to crush
Him and put Him to grief that Jesus’
soul would be made an offering for sin.
3. Jesus humbled Himself to the point of the
cross. He allowed us to beat, bruise, whip,
and crucify Him all for love.
4. Jesus was the God-man. He was worthy to
receive all praise, honor, and glory. He
was, is, and will eternally be God. He
deserved nothing but praise because He is
infinite glory yet He came in lowest
humility as a servant to us and the supreme
sacrifice for us all.
5. We can see His beauty in the blessed
paradox of His worth but His willingness to
put on flesh, humble Himself to death on a
cross, and become our Great High Priest.
III. Paradox 2: The God-man Jesus
A. Jesus was fully God
1. We established this somewhat in the
previous point but lets go a little
deeper. Colossians 2:9 states “For in Him
dwells all the fullness of the Godhead
2. John 1:14 He is the only begotten of the
Father full of grace and truth.
3. John 5:26-27 The Father gave Jesus His
B. Jesus was fully human
1. Jesus came as a baby. He had dirty
diapers. He had to be taken care of by
Mary. He had to learn His own words spoken
that He spoke from the foundations of the
world. He had to grow in favor with His
Father and His creation in Luke 2:39-40.
2. Jesus had emotions
a) Jesus had righteous anger. In John 2:14-16 He rebuked those buying and selling in the temple.
b) Matt. 15:32 Jesus’ heart was filled with compassion for the multitude and He fed them all.
c) John 11:35 Jesus wept because of the unbelief of His closest friends.
d) John 12:27 Jesus says that His soul is deeply troubled and for a moment asks for the Father to save Him. Then He remembers His purpose. The word trouble here in the Greek is “tarasso”, which means to be in deep anguish and unrest in one’s mind.
e)Jesus rejoices. In Luke 10:21 Jesus
prays to the Father and rejoices
(dance around wildly) because of the
works of the 70.
f)Jesus got tired. In John 4:6 He is
wearied from His journey and rests.
g)He gets thirsty. John 19:28 On the
cross He said “I thirst.”
h)He gets hungry. Even in His glorified
body He asks the disciples for food in
C. Mystery of Mysteries
1. To ponder the incarnation of Christ is
what we will be doing for eternity. The
very fact that the uncreated God who
exceeds all time and space, could place
Himself in our frame.
2. The fact that God would want to take on
our frame. The God of all strength took
on weak flesh just to be with us.
IV. Paradox 3: God’s hatred of sin and His willingness to become our sin.
A. 2 Cor. 5:21 “For He made Him who knew no sin to
be sin for us, that we might become the
righteousness of God in Him.”
B. His hatred of sin
1. Psalms 11:5 “The Lord tests the righteous,
but the wicked and the one who loves
violence His soul hates.”
2. Proverbs 6:16-19 Six things that God hates
(or despises), seven things are an
abomination to Him (an awful stench).
3. God must judge sin because He is holy.
C. He made the way by becoming our sin.
1. What drove a God of Holiness to become our
sin? John 3:16. LOVE!
2. John 17:24 DESIRE!
3. John 17:26 COMPANIONSHIP!
V. Meditating on the Glory of Christ
A. John Owen in his publication wrote 5 ways to
Meditate on the Glories of Christ.
1. Fix it in mind that this glory of Christ in
the divine constitution of His person is
the best, most noble, useful, beneficial
object that we can have in our thoughts and
2. Diligently study the Scriptures and the
revelations that are made of this glory of
Christ in them.
3. Having attained the light of the knowledge
of the glory of Christ from the Scripture,
or by the dispensation of truth in the
preaching of the gospel, meditate upon it
4. Let your occasional thoughts of Christ be
many, and multiplied every day.
5. See to it that all thoughts concerning
Christ and His glory are accompanied with
admiration, adoration, and thanksgiving.
B. Final thought- I feel like Spurgeon when I
endeavor to grasp the excellencies of Christ. He
said, “Hope not, my brethren, that the preacher
can grapple with such a subject, I am overcome by
it. In my meditations I have felt lost in its
lengths and breadths. My joy is great in my
theme, and yet I am conscious of a pressure upon
my brain and heart, for I am as a little child
wandering among the stars. I stumble among
sublimities, I sink amid glories. I can only
point with my finger to that which I see, but
cannot describe. May the Holy Spirit, Himself,
take of the things of Christ and show them unto
you.” That is my prayer for you.