Descartes overall objective in The Meditations is to question knowledge. To explore such metaphysical issues as the existence of God and the separation of mind and body, it was important for him to distinguish what we can know as truth. He believed that reason as opposed to experience was the source for discovering what is of absolute certainty. In my explication, I will examine meditation two in order to discover why knowledge was so important to Descartes. Meditation One The first meditation acts as a foundation for all those that follow. Here Descartes discerns between mere opinion and strict absolute certainty. To make this consideration he establishes that he must first "attack those principles which supported everything I once believed."(quote, paraphrase) He first examines those beliefs that require our senses. He questions, whether our senses are true indicators of what they represent. By inspecting our sometimes firm belief in the reality of dreams, he comes to the conclusion that our senses are prone to error and thereby cannot reliably distinguish between certainty and falsity. To examine those ideas that have "objective reality," Descartes makes the improbable hypothesis of "an evil genius, as clever and deceitful as he is powerful, who has directed his entire effort to misleading me" (45 ). By proposing this solution he is able to suspend his judgment and maintain that all his former beliefs are false. By using doubt as his tool, Descartes is now ready to build his following proofs with certainty. Meditation Two Comparing his task to that of Archimedes, Descartes embarks on his journey of truth. Attempting to affirm the idea that God must exist as a fabricator for his ideas, he stumbles on his first validity: the notion that he (Descartes) exists. He ascertains that if he can both persuade himself of something, and likewise be deceived of something, then surely he must exist. This self validating statement is known as the Cogito Argument. Simply put it implies whatever thinks exists. Having established this, Descartes asks himself: What is this I which "necessarily exists"? Descartes now begins to explore his inner consciousness to find the essence of his being. He disputes that he is a "rational animal" for this idea is difficult to understand. He scrutinizes whether perhaps he is a body infused with a soul but this idea is dismissed since he cannot be certain of concepts that are of the material world.
At the start of the meditation, Descartes begins by rejecting all his beliefs, so that he would not be deceived by any misconceptions from reaching the truth. Descartes acknowledges himself as, “a thing that thinks: that is, a thing that doubts, affirms, denies, understands a few things, is ignorant of many things” He is certain that that he thinks and exists because his knowledge and ideas are both ‘clear and distinct’. Descartes proposes a general rule, “that whatever one perceives very clearly and very distinctly is true” Descartes discovers, “that he can doubt what he clearly and distinctly perceives is true led to the realization that his first immediate priority should be to remove the doubt” because, “no organized body of knowledge is possible unless the doubt is removed” The best probable way to remove the doubt is prove that God exists, that he is not a deceiver and “will always guarantee that any clear and distinct ideas that enter our minds will be true.” Descartes must remove the threat of an invisible demon that inserts ideas and doubts into our minds to fool us , in order to rely on his ‘clear and distinct’ rule.
priests and high officials that have a cart with accused witches chained to it comes to your
Throughout “Mediations I and II”, Descartes disputes definitions of reality and identity, establishing a precursor to Emerson’s philosophy. Initially, Descartes questions all notions of being. In “Mediation I”, Descartes begins his argument explaining the senses which perceive reality can be deceptive and “it is wiser not to trust entirely to any thing by which we have once been deceived” (Descartes 59). But, he then continues to reason; “opinions [are] in some measure doubtful…and at the same time highly probable, so that there is much more reason to believe in than to deny them” (Descartes 62). Descartes maintains trust within his established personal beliefs though he may doubt certain physical senses. Additionally, Descartes seeks to establish his identity in “Meditation II”. Even as he questions his very existence, he begins trustin...
Kent, Deborah. Witchcraft Trials: Fear, Betrayal, and Death in Salem. Library ed. Berkeley Heights, NJ: Enslow, 2009. Print.
“A WITCH! A WITCH!” (20) common knowledge may let people to believe that Salem was the only place where witch hunts took place, but as Godbeer explains in his book, Stamford and other towns also experienced cases of witchcraft. The author not only demonstrates that the locations may vary, but also the methods of prosecution. The ministers of Stanford tried to bring the case to justice using the proper procedures. Instead of using force or other alternative methods to make the witches confess, Goodbeer destroys the stereotypical witch hunt.
Carlson, Laurie M. A Fever in Salem A New Interpretation of the New England Witch Trials. Chicago: I.R. Dee, 1999. Print.
During the 1690s, the Salem Witchcraft Trials occurred. However, they did not start in Salem, they occurred first in Danver (Starkey vii). This atrocity of an event was first started because of the fantasies of very little girls. These girl’s accusations created the largest example of witch hysteria on record (Starkey viii). During this time, the authorities had arrested over 150 people from more than two different towns (Gragg ix). Salem however, was not the only town that had girls saying there were witches in their town (Godbeer ix). Many people tried to escape, but that didn’t go to well for them (Godbeer x).
In his book Meditations on First Philosophy, Descartes tries to accomplish several subject concerns. Firstly, Descartes attempts to accomplish the use of methodological doubt to rid himself of all beliefs that could be false. Then, he arrives at particular beliefs that could not possibly be false. Next, he discovers a criterion of knowledge. Also, he proves that the mind is distinct from the body and also the existence of God.
In the year 1692, the small farming village of Salem, Massachusetts saw a social phenomenon that would propel the village into the history books: the calamity that was witchcraft. The witch trials were initiated whenever three young girls, Betty Parris, Abigail Williams, and Ann Putnam were caught performing fortune telling rituals in the woods, trying to gather information on what type of man would be best for them. Soon thereafter, the girls began experiencing hysterical fits, prompting Betty Parris’s father, Reverend Samuel Parris, to call in the authorities to confirm the cause of the girls’ symptoms. ...
In his work, Meditations on First Philosophy, Descartes narrates the search for certainty in order to recreate all knowledge. He begins with “radical doubt.” He asks a simple question “Is there any one thing of which we can be absolutely certain?” that provides the main question of his analysis. Proceeding forward, he states that the ground of his foundation is the self – evident knowledge of the “thinking thing,” which he himself is. Moving up the tower of certainty, he focuses on those ideas that can be supported by his original foundation. In such a way, Descartes’s goal is to establish all of human knowledge of firm foundations. Thus, Descartes gains this knowledge from the natural light by using it to reference his main claims, specifically
Well first we have to know where this all started. This story was written to take place in Salem village during the Salem witch trials.
Rene Descartes decision to shatter the molds of traditional thinking is still talked about today. He is regarded as an influential abstract thinker; and some of his main ideas are still talked about by philosophers all over the world. While he wrote the "Meditations", he secluded himself from the outside world for a length of time, basically tore up his conventional thinking; and tried to come to some conclusion as to what was actually true and existing. In order to show that the sciences rest on firm foundations and that these foundations lay in the mind and not the senses, Descartes must begin by bringing into doubt all the beliefs that come to him by the senses. This is done in the first of six different steps that he named "Meditations" because of the state of mind he was in while he was contemplating all these different ideas. His six meditations are "One:Concerning those things that can be called into doubt", "Two:Concerning the Nature of the Human mind: that it is better known than the Body", "Three: Concerning God, that he exists", "Four: Concerning the True and the False", "Five: Concerning the Essence of Material things, and again concerning God, that he exists" and finally "Six: Concerning the Existence of Material things, and the real distinction between Mind and Body". Although all of these meditations are relevant and necessary to understand the complete work as a whole, the focus of this paper will be the first meditation.
The teaching of Descartes has influenced many minds since his writings. Descartes' belief that clear and distinct perceptions come from the intellect and not the senses was critical to his ultimate goal in Meditations on First Philosophy, for now he has successfully created a foundation of true and certain facts on which to base a sold, scientific belief structure. He has proven himself to exist in some form, to think and therefore feel, and explains how he knows objects or concepts to be real.
In the second meditation, Descartes is searching for an Archimedian point on which to seed a pearl of certainty. By doubting everything in his first meditation, Descartes consequently doubts his own existence. It is here that a certainty is unearthed: “If I convinced myself of something then I certainly existed”(17). However, Descartes “does not deduce existence from thought by means of syllogism, but recognizes it as something self-evident by a simple intuition of the mind,” or in other words, by natural light (Second Replies:68).
In the second meditation he has found one true fact, "I think, therefore I am". Descartes then attempts to discover what this "I" is and how it perceives reality. The "I" is a body, a soul, and a thinking thing. It gains perception and recognition through the senses, the imagination, and the mind. He runs into two major problems in these meditations. The first was the existence of reality. The second is the connection between body and mind as he defines them.