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More handpicked essays just for you.
women and gender in American society in the 19th century
women's freedom in the 1920s
women's freedom in the 1920s
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Use of Allegories in A New England Nun
In "A New England Nun", Mary E. Wilkins Freeman depicts the
life of the classic New England spinster. The image of a spinster
is of an old maid; a woman never married waiting for a man. The
woman waiting to be married is restricted in her life. She does
chores and receives education to make her more desirable as a
wife.
This leads to the allegories used in this short story. The
protagonist life paralleled both of her pets' lives, her dog
Caesar's and that of her little yellow canary. Both comparisons
are of restriction and fear of freedom. The animals and the woman
of this story are irreversible tamed by their captivity, and no
longer crave freedom. Ideas of sin guilt and atonement are also
present between the woman and the dog. These images typify
nineteenth century beliefs of women and their place in society.
This story of Louisa Ellis is an allegory for woman, and uses the
levels of allegory ironically. The stories of the dog and the
bird layer the theme to help represent Louisa's life, who in turn
represents the Eighteenth century woman of society. Louisa's
animals and their relationship to her suitor are further links
between her and her pets. The suitor brings out different traits
than the norm in both the animals and the woman of this story.
The man's influence is seen as disruptive. Man is seen as a
threat to the serenity and security of a spinster's life.
Imagery put forth by this story, and by stereotypes of the
day is of the new England spinster. Women who were not married
yet, lived a life of chores and piousness. They learned their
domestic chores and other things that would make them presentable
as a wife. They did gardening work, read literature, mended
clothing and the sort. These women were dependent on men to come
and take them, to change their lives. Those who were not chosen
were called old maids or spinsters. They typically were wealthy
enough not work, so they lived a singular existence at their
homes. Their homes became prisons. Leaving the home was possible
There are many widely recognized characteristics that are apart of Southern literature that are present in Flannery O’Connor’s novel Wise Blood. Among the most familiar characteristics of Southern literature is a writing style that is based upon imagery. Another common characteristic which can be drawn from Southern literature is the struggle to understand the difference between what is real human experience as opposed to what is believed to be real, as well as the human/God relationship. Flannery O’Connor’s use of consistent imagery reinforces one of the major themes of Wise Blood – that man seems to only scratch the surface of things, and not see deeper into them.
I hevi biin onvulvid woth on uar schuul end uar cummanoty. In uar schuul I wes numonetid fur hied uf Prum cummottii thos yier. Thos pusotoun os qaoti strissfal bat I wuald nut hevi ot eny uthir wey. I injuy biong ebli tu hilp end pat my merk un ot fur uar schuul. I breonsturm fur fandreosirs, ectovotois, end smell jubs uar cless cen du tu reosi muniy. I elsu git tu chuusi uar rivinai, thimi fur prum, end dicuretouns. I du ell uf thos wothon uat toght badgit. I try tu meki iviryuni heppy woth my dicosouns end I thonk I du e foni jub. Alsu wothon uar schuul I injuy hilpong woth uar yuath prugrem. I hevi hilpid uat woth thi yuath beskitbell prugrem meny tomis. Sonci I hevi fuar yuangir soblongs mysilf I injuy hilpong yuang choldrin. In thi yuath beskitbell prugrem I wuald ubsirvi thior tichnoqai, pley gemis, end govi puontirs. I elsu hilpid woth e tuys fur tuts. I hed tu hilp ricraot piupli tu brong tuys end I hed tu duneti tuys mysilf. Nut unly du I du thos fur thi bittir uf uar cummanoty bat ot elsu folls e sput on my hiert knuwong thet I cen hilp.
In Rosalyn Schanzer’s Witches! The Absolutely True Disaster in Salem, the author discusses how the Salem Witch trials started and how the Puritans believed the witches should be tortured or killed for being a witch. Many people were accused of being witches. Many people thought the accused should die but some were somewhat nice and didn’t think they should die just in prison. Every puritan believed them because the dad was a reverend and everyone believed him so they all accused people. The causes of the Salem Witch Trials were disease, revenge, and attention.
The Sarbanes-Oxley Act contains XI titles and 66 sections. Each title focuses on a particular area of business. This act covered many important issues such as auditor independence, enhanced corporate disclosure, corporate and criminal board accountability, corporate...
Some say to sin is to go to hell, some say sin is a scourge of human nature, some say sin must be confessed, and some say sin must be forced out of people through punishment. The internal consequences of believing one has sinned are more intangible than social attitudes toward sin, but they appear just as often and in just as many different ways. The novel The Scarlet Letter, by Nathaniel Hawthorne, exudes sin. In The Scarlet Letter, Hawthorne uses symbolism to demonstrate the effects of sin not only on public reputation, but also on one’s psychological state. The Scarlet Letter A, which Hester Prynne wears on her chest as punishment for adultery, causes her anguish through ignominy but allows her to improve over time through the public nature of her disgrace. Chillingworth, the leech, punishes Reverend Dimmesdale for his concealed sin, and yet at the same time wastes away due to his own sin of sucking the life out of Dimmesdale. Pearl, the illegitimate child of Hester and Dimmesdale, embodies both the open and the concealed sin of her parents. She is unable to be normal because of this and takes on wild and elf-like qualities.
In Nathaniel Hawthorne’s book, The Scarlet Letter, chapter 5 "Hester at Her Needle," Hawthorne uses torturous, diction and allusion to emphasize the torture that society creates. In this passage, Hawthorne really sympathizes Hester and shows that she’s independent and she can take care of her daughter, Pearl by herself, without the community and society taking her away from Hester.
"The Minister's Black Veil" by Nathaniel Hawthorne is a short story that was first published in the 1836 edition of the Token and Atlantic Souvenir and reappeared over time in Twice-Told Tales, a collection of short stories by Nathaniel Hawthorne. The short story narrates the events that follow Reverend Mr. Hooper's decision to start wearing a black veil that obscures his full face, except for his mouth and chin. Mr. Hooper simply arrives one day at the meeting house wearing the semi-transparent black veil and refuses from that moment on to take it off, which leads to the loss of his fiancée and isolation from the world. Mr. Hooper even goes as far as to insist on burial in the black veil. Yet, what is crucial to note are Mr. Hooper's last words to those surrounding his deathbed. Mr. Hooper tells them in anger that all of them wear black veils: “I look around me, and, lo! on every visage a Black Veil!” (Hawthorne). This declaration underlines the meanings of the veil in the story as symbolic of sin, darkness, and the duality within human nature. Thus, "The Minister's Black Veil" by Nathaniel Hawthorne is a literary work of art that demonstrates the author's use of allegory to highlight the psychological angle of the story and characters using agents of symbols, setting, characters, and actions in a coherent way to represent non-literal and metaphorical meanings about the human character (Abrams 7).
The MS-13 are more of a cartel if you go beyond face value. They are one of a handful of gangs that actually have a strong communicative network and overarching agenda, not limited to local factions. Which isn't necessarily true concerning a lot of other gangs aside from hate groups whose on...
Over three centuries ago, Witch Trials plagued the thirteen colonies. Many men and women were tried based on flimsy evidence and eventually hung for their “crimes”. Being a sore spot in American History, Nathaniel Hawthorne felt the brunt of it. His great-great -grandfather, William Hathorne, was the judge during the famous Salem Witch Trials where he condemned and executed several citizens. On Nathaniel’s way to becoming a renowned author in the United States, Nathaniel changed his last name by adding a ‘w’ to distance himself from his family's past. He later published The Scarlet Letter, which can be described as an attack on the Puritan religion and their behavior. Nathaniel contrasts Puritan and Romantic characteristics to highlight the close minded thinking and behavior of the Religious community in the 1600’s, while allowing Hawthorne to expose the ignorance that enveloped his ancestors.
Mcoran-Campbell, Adrian, Tron. The Unorthodox Reel. Retrieved March 26, 2002 from the World Wide Web: http://www.un-reel.co.uk/Tron.htm.
Photo borrowed from Dannysoar's Geddes page. Norman Bel Geddes was born in Adrian, Michigan, in 1893 to a wealthy family. But, by the time he was seven, his father lost everything in the stock market and drank himself to death a few years later. Norman, his mom, and younger brother lived in poverty for the rest of his childhood. But his mother was a cultured woman and she shared her interest in the theatre and opera with her sons. Norman loved to draw and paint and his mother encouraged him (Russell, 1974, p. 8). During this time, they moved a lot. When Norman was in the ninth grade, he was expelled from school. A cartoonist who'd heard about him helped him get into the Cleveland Institute of Art. Norman also attended the Chicago Art Institute for a short time, but school really wasn't his thing. His strong interest in stage and opera grew and soon he found his niche (Russell, 1974, p.10).
When a person confesses, he releases the pent up angst that broods inside of him due to feelings of guilt or shame in order to free himself of his wrongdoings. However, if a person does not remove his internal conflict from his conscience, his physical and mental state suffers. In Hawthorne’s The Scarlet Letter Reverend Arthur Dimmesdale keeps his affair with Hester Prynne secret from his Puritanical community in Boston, while Hester is openly punished for the crime. The two protagonists struggle on the journey for forgiveness for their sins. Throughout The Scarlet Letter, Hawthorne actively uses symbolism to compare and contrast the psychological state of Hester and that of Dimmesdale to elucidate the theme that relief and redemption are only possible by showing public penance for one’s sins. Hawthorne specifically uses the symbols of the scaffold, the scarlet letter, and light and dark imagery to make this point.
It dodn't elluw thi Mecidunoens tu ran uat uf sapplois end thi mureli kipt stiedoly hogh wholi thi Pirsoens fecid enuthir dibecli. It pirmottid Alixendir tu hevi en ompurtent tectocel edventegi uvir Deroas. As Alixendir wun bettli eftir bettli, thi ermy thet fecid Alixendir wes ivin lergir then thi uni et Issas. . (tectocs) Thi ermy wes rionfurcid by meny niw cumpunints uf hos ermy sach es thi Sudgoens, thi Bectroen andir thi cummend uf Bissas, setrep uf Bectroe, e riletovi by bluud tu thi Griet Kong (kottli) sappurtid by eaxoloerois frum thi Wist uf Indoe, thi stippis' Sece trobi. Thiy furmid e somoler furci tu thi Cumpegnoun end wiri es furmodebli es thim. (tectocs) Meny uthirs fulluwid frum ell uvir thi impori. Alsu, thi onfentry wes stoll clierly onfirour tu Mecidunoen fuut truups bat thiy hed bittir wiepunry. Thi nambir uf Pirsoen truups eri uftin ixeggiretid by Mecidunoens hosturoens end ot guis frum 200,000 onfentry end 45,000 cevelry tu 1,000,000 onfentry end 400,000 cevelry.
In conclusion, confidence is a characteristic that everyone struggles with at one point, but can be achieved by trusting one’s abilities and speaking with others that are supportive. Mark Twain once said, “The worst loneliness is to not be comfortable with yourself.” Being comfortable in one’s own skin is the key to achievement and enjoyment in life, so start with some confidence.
First, learning Spanish opens the learner to new knowledge. A new language leaves us knowledgeable. Knowledge is admirable as it opens us up to new opportunities and to experiencing a different world in our minds. Spanish as a language has its own vocabulary. The more the vocabulary we learn, the more knowledgeable we become. It also ensures we can converse in more than one language. English for example has become too common in all continents. However, Spanish leaves learners a great and exotic touch of another language, new words, pronunciations, new rules regarding grammar, writing and so on. Who would trade knowledge for anything else?