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significance of symbolism in literature
significance of symbolism in literature
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The Scarlet Letter: Imagery and Symbolism
In The Scarlet Letter, Nathaniel Hawthorne utilizes imagery to convey that Dimmesdale can represent Puritan Society rather than the round character that can be seen on the surface level. This is seen through the imagery and symbolism of hypocrisy, Dimmesdale as a Christ figure, and the scarlet letter.
First of all, Hawthorne parallels the hypocrisy of Dimmesdale to that of Puritan society. Hawthorne describes Dimmesdale as, "a viler companion of the vilest, the worst of sinners," even though Dimmesdale is seen as the most holy man in the Puritan community. Puritan society was supposed to be a utopian society and do away with their English traditions. Similarly, as Dimmesdale was supposed to be holy, yet they both were hypocritical. Secondly, Dimmesdale portrays the Puritan society by not initially taking his place on the scaffold, "Ye have both been here before, but I was not with you… and we will stand all three together." The Puritans modeled Dimmesdale's hypocrisy, as they were supposed to be a "city on a hill" for the world to see while they ended up mixing up English tradition with their ideals. While Dimmesdale hid his sin at the first scaffold seen, so did the Puritans when they colonized America. The Puritans faults were not initially that obvious but as time grew on they appeared on their scaffold just as Dimmesdale does. Hawthorne writes about one of Dimmesdale's sermons that is, "addressed to the multitude a discourse on sin, in all its branches." In Dimmesdale's sermons, he spoke out against sin while at the same time he commits this sin, just as the Puritans committed sins that they condemned Dimmesdale's character models Puritan society in the way they treat religious persecution. The Puritans left England to flee from religious intolerance, but when they got to the colonies, they had no religious tolerance for people with different religious beliefs. Dimmesdale speaks out against adultery and commits it, the Puritans demand religious tolerance but refuse to give it.
Dimmesdale symbolically portrays Jesus Christ in certain ways. For example, Dimmesdale's death marked the beginning of a new era, just as Christ's death marked a new beginning for all of those who believe in Him. Dimmesdale's death symbolically marks the beginning of American History and the end of colonial history, just as Christ's death marked the beginning of the Christian church.
The film Matewan brings to life the workings of a small West Virginia coal-mining town in the 1920's. Stone Mountain, as the town was called, existed for mining exclusively. Every resident of the town worked for the Stone Mountain Coal Company. The company was the dominant force in the community, acting as a feudal lord. It owned all the land, residential areas and restaurants. In this particular town residents had no other choice than to work for the Coal Company because it had monopoly control over all the resources thus creating a feudal economic system. The miners were forced into a bondage contract with the company, because of the lack of choice they had regarding their employment, which is a fundamental element in a feudal system. The owners of the Stone Mountain Coal Company who profit from the coal generated never actually stepped foot on the Stone Mountain mine land. They had no idea who worked for them and what their situations were. The workers never knew their employer instead the owners sent two representatives to ensure the excavation of the coal happened. The representatives became a third force necessary for the existence of feudal economy in Matewan. They were sent from the company to manage the organization and production of the mine. The representativesÕ primary job was to enforce the rules that the company had established in order to maintain power of the town, mine and essentially the workers. They used threats to induce fear in the miners as a way to stimulate and motivate them to work, because the miners had little significant reason to work besides basic survival.
company stores only. Therefore, the contract the workers have signed with the company, in stead of giving them freedom and rights, puts restrictions on them and their way of life: they do not have the freedom to join in a union; they are not free to choose their employer, either. The working and the living conditions are beyond any criticism and are very far from what is needed in order to lead a normal life. However, this seems to be the only way for people there to make any living at all. The alternative is fleeing away in the mountains with no home and no money whatsoever, which is really not acceptable and can hardly even be considered as an 'alternative' therefore. In that sense, the geographical setting (i.e. the isolation of this small town) indirectly encourages the development of feudal relations in Matewan. The company leaves its workers with no choice and no freedom - a defining characteristic of feudalism, and that reinforces the feudal nature of the economical relations in Matewan.
... British government if they wanted to make a minor change in the constitution. This was one of the final footsteps that led to the independence from Britain.
John Sayles' movie Matewan offers an alternative to the norm when thinking about the development of class and economic systems in the modern world. Upon first glance, it seems as though the coal miners in the town of Matewan were the subjects of a cruel feudal system, sentenced to spending their lives slaving away for a company
Stone Mountain Coal Company systematically established Matewan as a feudal society. In order for feudal society to be created, it is essential that a feudal lord exert monopoly control over resources. Stone Mountain exerted control over all of the economic resources in this town. First, since it was only coal company in the town, the business had possession of the existing natural resources. This exclusive ownership meant that Stone Mountain consequently became the sole source of income in the town. In a capitali...
...nly with the arrival of intelligence, of knowledge, only with the arrival of Joe Keenan does the company falter in its’ attempts to oppress its employees. Knowledge is a catalyst for change. The union allows the workers to finally bind together as one unit of employees, allows them to stand their ground as human beings, and to make their voices heard as workers. It is the first hint of a future devoid of bondage, when the workers will have freedom to demand decent wages, to demand certain rights, and to search for other employment if they choose to do so. Joe Keenan’s murder shows that it isn’t going to be easy, that the changes aren’t going to come quickly or all at once, but that the foundation for knowledge has been laid in Matewan. Matewan demonstrates the transition from a feudal society to a capitalist society, and depicts the fight that initiated change.
Economic systems are attempts to solve the following questions: Who does the production? Who controls the profits? And what is the social arrangement by which the two previous questions are resolved? There is an interlocking triad of considerations: economic relationships; political relationships; and cultural relationships. We see these relationships brought to life in the events of Matewan. Feudalism exists when free people have to work for a single employer, or not work at all. Capitalism, in contrast, allows free people to choose their employers. There is often in history a struggle between feudal and capitalist structures. The story of the coal miners is the story of one such clash.
Modern industry has replaced the privately owned workshop with the corporate factory. Laborers file into factories like soldiers. Throughout the day they are under the strict supervision of a hierarchy of seemingly militant command. Not only are their actions controlled by the government, they are controlled by the machines they are operating or working with, the bourgeois supervisors, and the bourgeois manufacturer. The more open the bourgeois are in professing gain as their ultimate goal, the more it condemns the proletariat.
Nathaniel Hawthorne uses symbolism several times in the book, The Scarlet Letter. Some examples of this are when they talk of the scaffold, the brook, the forest, and the sunshine. The one that I will discuss is the sunshine. Hawthorne uses sunshine in the novel to symbolize purity and hope several times throughout the book. In one scene of the book, Pearl requests that Hester grab some sunshine and give it to her to play with. Hester then replies, "No, my little Pearl! Thou must gather thine own sunshine. I have none to give thee." (p.104) Hester has no sunshine to give Pearl because she has committed adultery and is not pure. Another example is when Hester and Pearl are taking a walk through the forest when a dark cloud came over the sky and Pearl said, "Mother," said little Pearl, "the sunshine does not love you. It runs away and hides itself, because it is afraid of something on your bosom." Pearl says this just innocently playing around, not having a clue of exactly how right she is. She says that the sun fears the "A" and avoids the impurity of it at all costs, even disappearing from the sky. Later in that walk, Hawthorne again shows how the sun refuses to be around Hester and her sin. Hester tells Pearl to run off and catch the sun and so she sets off at a great pace and, in her innocence, she seemingly catches it and stands right in the midst of it. Hester comes over and attempts to come over bask in the sunshine and Pearl says, while shaking her head, "It will go now." Hester replies, "See! Now I can stretch out my hand and grasp some of it," but "As she attempted to do so, the sunshine vanished." This shows how the sun, being pure, adorned the Pearl in her innocence, while it shunned Hester for her impurity. Hawthorne shows the symbol of sunshine best in the chapter appropriately titled, "A Flood of Sunshine." In this particular scene, Dimmesdale and Hester are discussing what Dimmesdale will do about the current situation with their relationship. Dimmesdale announces that he will leave the community, and he must do it alone. In the heat of the moment Hester declares that he will not have to go alone, and she takes off her bonnet and throws down the
Rebecca Harding Davis wrote “Life in the Iron Mills” in the mid-nineteenth century in part to raise awareness about working conditions in industrial mills. With the goal of presenting the reality of the mills’ environment and the lives of the mill workers, Davis employs vivid and concrete descriptions of the mills, the workers’ homes, and the workers themselves. Yet her story’s realism is not objective; Davis has a reformer’s agenda, and her word-pictures are colored accordingly. One theme that receives a particularly negative shading in the story is big business and the money associated with it. Davis uses this negative portrayal of money to emphasize the damage that the single-minded pursuit of wealth works upon the humanity of those who desire it.
################################# Part 3 ######################################## Nature doesn’t intend for things to be perfect, if it was the contrary we wouldn’t be considered humans. Nathaniel Hawthorne’s The Birth-Mark portrays the story of a scientist, Aylmer, so self-absorbed, and supercilious in his own power of science that he would go so far as to remove the intentional “imperfect” birthmark that Nature has bestowed upon his wife’s face. “Cannot you remove this little, little mark… Is this beyond your power… Noblest, dearest, tenderest wife… doubt not my power” (216). Hawthorne uses the birthmark as a symbol to represent the imperfection that is within the human species, the mark also draws out the imperfection of those who have encountered it by displaying their tendencies to overlook the flawless beauty of Georgiana and focus solely on her birthmark, “Some fastidious persons… affirmed that the bloody hand… quite destroyed Georgiana’s beauty… Aylmer discovered that this was the case with himself” (214). Nature’s symbol is a paradigm of omnipotence. To simply put, Nature created the grand design of human life, and governs over our society but allows us as people to do as we please with our lives, so long as we do not alter with Nature’s creation, “…Our great creative Mother… She permits us, indeed to mar, but seldom to mend, and like a jealous patentee, on no account to make” (217). Despite Nature’s intention, being the pompous scientist that he is, Aylmer believes himself to be something more than a microcosm of Nature’s creation. In other words, because of his unparalleled ability in the subject science, like other...
In the early 1950’s America was on the cusp of great change. The fight for equal rights for minorities and women was just over the horizon, a movement that would explode in the 1960’s creating lasting social change within the United States. The miners of Zinc Town, USA, and their families, were a part of this movement. The miners, who were largely of Mexican descent, felt that the working conditions were unsafe and not on par with that of Anglo’s employed at different mines. The miners wives tolling day after day without sufficient plumbing and proper sanitation, felt that their issues were just as important and should be included in the demands of the miners union. Salt of the Earth (1954) looks at the miners strike through
Symbolism plays an important role in the Scarlet Letter. The scarlet "A" is used to represent sin and anguish along with happiness. The "A" has different meanings to people other than what was originally intended. The scaffold is used as a place of repentance and judgment by God. Pearl is another major symbol used as a reminder of the scarlet letter.
In my paper I examined an article by Alexander Saxton. In his writing he discussed the formation of unions in the Alabama coalfields. The make up of the coal unions were very similar to the make-up of America and unions today. This was very peculiar to have such a conglomeration of workers because of the racial sentiment amongst the races of that day. The workers in the coalfields had the same background generally, except for their racial roots. These miners were brought toget...
The citizens of Matewan, a coal -mining town in West Virginia lived amidst a feudalistic class process. One may think of medieval times in connection with feudalism, but the film “Matewan” directed by John Sayles was based on historical events that took place in 1920. The feudal lord was not a European king, and the serfs were not farming his land. Nevertheless, feudalism existed in this southern town, as the workers did not have the ability to choose their employer. Unlike Capitalism, the members of Matewan could not go out into the free labor market and choose the businesses for which they wished to work. The Stone Mountain Coal Company made choice nonexistent and in doing so gained feudal power over the employees.