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about indigenous religions
basic principles of group dynamics
the definition of identity
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Ethnicity is an important yet highly imprecise concept in contemporary Mexico. Students of Mexican society, as well as Mexicans themselves, identify two broad ethnic groups based on cultural rather than racial differences: mestizos and Indians. Each group has a distinct cultural viewpoint and perceives itself as different from the other. At the same time, however, group allegiances may change, making measurement of ethnic composition problematic at best. Originally racial designators, the terms mestizo and Indian have lost almost all of their previous racial connotation and are now used entirely to designate cultural groups. Historically, the term mestizo described someone with mixed European and indigenous heritage. Mestizos occupied a middle social stratum between whites and pure-blooded indigenous people (see Socieconomic Structures, ch. 1). Whites themselves were divided into criollo (those born in the New World) and peninsular (those born in Spain) subgroups. In contemporary usage, however, the word mestizo refers to anyone who has adopted Mexican Hispanic culture. Seen in this cultural context, both those with a solely European background and those with a mixed European-indigenous background are automatically referred to as mestizos. Mestizo , then, has become a synonym for culturally Mexican, much as ladino is used in many Latin American countries for those who are culturally Hispanic. Members of indigenous groups also may be called (and may call themselves) mestizos if they have the dominant Hispanic societal cultural values. If an indigenous person can become a mestizo, who, then, is an Indian? Anthropologist Alan Sandstorm lists minimum criteria that compose a definition of Indian ethnicity. According to Sandstorm, an Indian is someone who identifies himself as such; chooses to use an indigenous language in daily speech; remains actively involved in village communal affairs; participates in religious ceremonies rooted in native American traditions; and attempts to achieve a harmony with, rather than control over, the social and natural worlds. Should one or more criteria become absent over time, the individual probably has begun the transition to becoming a mestizo. Although mestizos and Indians may both reside in rural areas and have relatively comparable levels of income, they maintain different lives. Such differences can lead to highly negative perceptions about each other. Mestizos often contend that Indians are too unmotivated and constrained by tradition to deal appropriately with the demands of modern society. Indians, in turn, frequently complain that mestizos are aggressive, impatient, and disrespectful toward nature. Given the cultural use of the terms, it would be unrealistic to expect Mexican census officials to count the number of mestizos and Indians based on racial criteria.
Broadly speaking, race is seen or is assumed to be a biologically driven set of boundaries that group and categorize people according to phenotypical similarities (e.g. skin color) (Pinderhughes, 1989; Root, 1998). The categorical classification of race can be traced back to the 16th century Linnaen system of human “races” where each race was believed to be of a distinct type or subspecies that included separate gene pools (Omi & Winant, 1994; Spickard, 1992; Smedley & Smedley, 2005). Race in the U.S. initially began as a general categorizing term, interchangeable with such terms as “type” or “species”. Over time, race began to morph into a term specifically referring to groups of people living in North America (i.e. European “Whites”, Native American “Indians”, and African “Negroes”). Race represented a new way to illustrate human difference as well as a way to socially structure society (Smedley & Smedley, 2005).
In the years following the Spanish conquests, the southwest region of the United States developed into Spanish colonial territory. Indians, Spaniards, and blacks occupied this territory in which the shortage of Spanish women led to the miscegenation of these cultures. The result of mixing these races was a homogenization of the people of various cultures that came to be called mestizos and mulattos who, like present day Mexican Americans, inherited two distinct cultures that would make their culture rich, yet somewhat confusi...
Each racial or gender group have different strategy of how they will achieve their rights. Some of these racial or gender group would racialized other groups in order to receive their own hierarchical rights. In 1820s, California, Mexican were not racialized the same way as Japanese, Chinese, or Indians by the European American. It is because the Mexican was colonized by Spain for many years, that they adjusted to the culture similar to that of European culture. Therefore, the difference between Mexican with European American are less extreme c...
It is now widely recognized that Hispanic national-origin groups differ markedly with respect to their histories of immigration, settlement patterns, socioeconomic position, and other circumstances.
So they came up with these terms, it does not matter to me, as long as I know who I am and where I came from, there is no problem if the term Hispanic stays as the only option there is for me on official paperwork, because that is just bureaucracy and I have no interest on it, there are better things to think about. When I was a kid I heard the term Latino, my aunt explained to me, that it meant that you grew up in a country with a language that had its roots in the extinct Latin tongue, and it made sense to me, so it never troubled me to find more about the whole meaning of it, but then I had the chance, around the age of 17, to volunteer as a guide for a Women 's volleyball tournament that was hosted by my Mexican hometown of Durango, there we had teams from all over North, Central and South America, then I learned how it really feels inside, to hear people call you a "hermano Latinoamericano", more than the food, the music or the language, it is the moment that gives it a warming feel to it, of course the Canadian and American players never did call me this, even though there was some Hispanic ones in the mix, but that was ok
In the essay “blaxicans and other reinvented americans” author richard rodriguez demonstrates how skin color should not define you, but instead your cultural roots should define you. For example rodriguez states “in the latin american, one sees every race of the world. One sees white Hispanics, one sees black Hispanics, One sees brown Hispanics who are Indians, many of whom do not speak Spanish”(line 94-96). This reveals that the government puts the people in a category without their consent. For example people from mexico are hispanic also people from Salvador are consider hispanics but they are two complete different cultures and traditions. Rodriguez uses colors “brown,” “black,” and “white” to emphasize that people say brown people are
I am a young Mexican American male growing up in the United States. I identify with both American and Mexican culture. Culture to me is what made you the person that you are today and will also have a major impact in your future. Culture can also be seen as an “Identity” because it is a state of mind in which someone recognizes their traits/beliefs that leads to finding out who you are and what you do. In other words, it 's basically who you are and what you define yourself as being. Identity and culture are what makes this world an interesting place, there is a distinct relationship between identity and culture and one without the other they could not exist I consider myself a composite of both American and Mexican cultures.
The writers this week are of a location decent but also mix with other nationalities., Mestiza, a Spanish word meaning mixed race(http://www.spanishdict.com/translate/mestizo ) describes these authors innermost feeling about how they incorporate their different cultures in their writing.
The Chicana/o identity is a composition of cultural pride, consciousness, and commitment to activism. Cultural pride in the Chicano social identity emphasizes mestizaje, which is the mixture of Spanish and indigenous races. Consciousness refers to Chicanos being aware of their unfair historical and contemporary treatment while being committed to bringing change to the Mexican-American people. The commitment to social activism is bringing change to the community through education, politics, and economics. According to Lopez, Chicano Rap is a “subgenre of Rap music as well as Latin Hip Hop.” It is used as a medium to communicate the hardships and barriers faced by the Mexican immigrant community (Lopez,
By the beginning of the twentieth century Mexican Americans found themselves in situations that closely resembled that of American Indians. According to Healey, both ethnic groups were relatively small in size only about .5% of the total population and shared similar characteristics. Both groups are distinguished by cultural and language differences from those of the dominant ethnic groups, and both were conquered, imp...
Traditionally history of the Americas and American population has been taught in a direction heading west from Europe to the California frontier. In Recovering History, Constructing Race, Martha Mencahca locates the origins of the history of the Americas in a floral pattern where migration from Asia, Europe, and Africa both voluntary and forced converge magnetically in Mexico then spreads out again to the north and northeast. By creating this patters she complicates the idea of race, history, and nationality. The term Mexican, which today refers to a specific nationality in Central America, is instead used as a shared historic and cultural identity of a people who spread from Mexico across the southwest United States. To create this shared identity Menchaca carefully constructs the Mexican race from prehistoric records to current battles for Civil Rights. What emerges is a story in which Anglo-Americans become the illegal immigrants crossing the border into Texas and mestizo Mexicans can earn an upgrade in class distinction through heroic military acts. In short what emerges is a sometimes upside down always creative reinvention of history and the creation of the Mexican "race (?)".
The term Hispanic is used to describe Spanish speaking natives. Spanish is one of the fastest expanding languages in the world and accounts for 21 different countries as their official language. About half of Hispanics originate in Mexico, and there is a lot diversity within the 21 Hispanics countries, therefore even their own traditions and heritages will be specific to them. It is also important to remember that most Hispanics do not like to be referred to as Hispanic but instead from where they reside; for example, Mexican American and Puerto Rican. Hispanics are very family oriented and they consider the oldest male to be the figure of authority, although when it comes to important decisions, the whole family contributes. Other important
Some people say that being a mestiza can be beneficial, but in reality, it can cause a tremendous amount of confusion for the person who belongs to a mix culture. In order to be able to belong to a specific group, once must often have a set identity that the group perceives as a common bonding element. When people are of mixed races it is often difficult to make friends as well, because they struggle with identifying themselves in terms of socially acceptable labels due to their multi-racial background. People usually form their own set of groups to associate with. A mixed person can often feel the stings of oppression, even from their own people. They also find categorizing themselves into a certain group to be an extremely difficult
In the hispanic community there are many different ethnicities such as Mexico, Puerto Rico, Dominican Republic and Cuba. These ethnicities are similar in ways and are different in others. People tend to get the difference between Mexicans and the other ethnicities such as Puerto Ricans, Dominicans, and Cubans. Some of these ethnicities are from a country, territory, and islands. Mexicans and Puerto Ricans are similar because these two ethnicities both speak the Spanish language, they speak the language somewhat different but the
Omi and Winant (1986) stated that Racial categories often consolidate its meaning by the particular social relations and history context(p.19). Bonilla-Silva(2003) purported that the early colonizer from the Europe named the people in the land which they invaded as “negro” and “Indian” to distinguish them from the noble European (p.34) In the early stages of United State, the race introduced as the tool for the slaveholder and other white class to legitimized the practice of slavery and disenfranchised the natural rights of African Americans. Even the other white immigrants were considered as an individual race when they first migrate to the United State. Thus the meaning of race are constantly shifting within the change of social relation and political background. For example, in the article written by M.Lee, the 1900 census has only five race categories comparing to the 1990 census which has more than ten race option, which means the conception of race are continuously shifting(p.4). Beside the social relations, we also discern race through the preemptive notion of what each racial groups looks like. The African American are generally portrayed as the people who have thick lips and black skin. An Asian American usually have small eyes and feeble physique. Those stereotypes about the people 's physical appearance forge the content of race and become the common way which we utilize to confirm one 's race