Analysis of The Minister's Black Veil by Nathaniel Hawthorne
In Nathaniel Hawthorne’s short story, “The Minister’s Black Veil,” Hawthorne portrayed a Puritan minister as a man not naïve enough to believe that he could not escape sin or secret sin. Good Mr. Hooper, as he was called, spent his entire adult life trying to prove a point that was only figured out in the end. Throughout the story good Mr. Hooper was treated as though he was a threat revealing to the people that they too, hid behind masks. Hawthorne tried to get the point across that no person could escape secret sin and that all people hid behind masks.
Throughout the story, the minister does not at any point take the veil off or let anyone else touch it. This was a sign of true devotion to his god and a sure way of getting into heaven. Good Mr. Hooper made the people feel odd because he wore the veil of black crape. As the Sexton said in story, “I can’t really feel as if good Mr. Hooper’s face was behind that piece of crape.”
Good Mr. Hooper gave up his entire adult life for his secret sin and also to prove a point that no one could hide from sin, no matter who they were. In the story Hooper gave up his fiancée for his task, because if he did not give her up he thought that he would fail his mission. Good Mr. Hooper would not even reveal to her why he would not take off his veil but gave her a hint when he said, “If I hide my face for sorrow, there is cause enough and if I cover it for secret sin, what mortal might not do the same?”
Good Mr. Hooper’s mannerisms also helped get Hawthorne’s point across. Mr. Hooper was always somber and never showed pure happiness except when he died. He was purely happy when he died because he knew the gates of heaven would open up for him when he got there. He also never gave all of his sermons, marriage ceremonies, and funeral services in an upbeat mood. He was always in a mild mood and showed a glimmer of a smile once in a while.
Throughout the story, Mr. Hooper is portrayed as an odd man who wears a
Mr. Hooper in “The Minister’s Black Veil” puts on a veil to symbolize “those sad mysteries which we hid[e] from our nearest and dearest, and would fain conceal from our own consciousness, even forgetting that the Omniscient can detect them” (Hawthorne 310). From the moment the townsfolk see the black veil they become very frightened and intimidated by Mr. Hooper, the citizens felt that “the black veil seemed to hang down before his heart” (Hawthorne 308). People became very frightened even the “most innocent girl, and the man of hardened breast” (Hawthorne 312) Mr. Hooper puts this crape on as a “symbol of a fearful secret between him and them” and because of this society chastises him and makes him out to be a...
Hooper was an all-round good minister, the type people looked up to and “had a reputation of a good preacher, but not an energetic one: he strove to win his people heavenward by mild, persuasive influences rather than thither by the thunders of the Word” (Monteiro 2). The morning he decided to wear the veil, the towns people believed there was a change in his behavior. “But there was something…it was tinged, rather more darkly than usual, with the gentle gloom of Mr. Hooper’s temperament” (Monteiro 2). His fiancé leaves the engagement, leaving him to become emotionally and physically insane. At the end of the story, he is on his death bed where he reveals the veils
In “The Minister’s Black Veil,” Minister Hooper dons a black veil that causes an eruption of gossip in his community . The townspeople do not have any clue as to why he is wearing this black veil and see it as scary and devilish. The people in the community believe that Minister Hooper is wearing the veil to cover up a horrible sin. This may not be the case however, because he may be wearing it as a symbol of his faith. As Judy McCarthy voices that Moses and the minister have a relation by in this quote “Moses in the bible wore a black veil to conceal his shining face after meeting and talking with Christ.” Judy McCarthy also stated that “the veil that hangs over the heart cannot be lifted other than by God’s gracious hand,” meaning that Hooper relates his real veil as a very powerful and spiritual object. Hooper wears this veil as an expression of faith and will not remove it until he departs from this world. This behavior in itself reflects how much Hooper’s relationship with religion means to him. As John Timmerman states, “[Hooper] is a person who has abrogated earthly relationships for his heavenly meaning …This may be clearly seen by Hooper’s refusa...
Throughout Hawthorne’s short stories which examine secret sin based in Puritan societies, the protagonist, Mr. Hooper, a preacher in Milford, describes to his wife “Do not desert me though this veil must be between us here on earth” (32). Hooper who has arrived at a point where his community and wife have abandoned him while on his deathbed realizes that he is deserted because of his secret sin. This description of utter loneliness is in contrast with Hawthorne’s portrayal of Hooper, who once was a prominent priest in the Milford area. Hawthorne’s depiction of Mr. Hooper’s secret sin, taking form in the black veil alters his life indefinetely. In Nathaniel Hawthorne’s short stories, the author identifies secret sin as the cause of isolation, relationship struggles, and the community’s behavior.
In “The minister’s black veil” The black veil Mr.hooper puts on is to prevent people from spying on his private life. The veil symbolized that human nature is blinded by sins and they way the town treated him after he started wearing the veil shows that there faith is blind they couldn't understand where he was coming from. “ Mr. Hooper's conscience tortured him for some great crime too horrible to be entirely concealed, or otherwise than so obscurely intimated. Thus, from beneath the black veil, there rolled a cloud into the sunshine, an ambiguity of sin or sorrow, which
The story “The Minister’s Black Veil” is symbolic of the hidden sins that we hide and separate ourselves from the ones we love most. In wearing the veil Hooper presents the isolation that everybody experiences when they are chained down by their own sins. He has realized that everybody symbolically can be found in the shadow of their own veil. By Hooper wearing this shroud across his face is only showing the dark side of people and the truth of human existence and nature.
He knows that everyone else should be wearing a black veil because they are all hiding their secret sin as well. Mr. Hooper feels that his secret sin is a very evil thing and he doesn't want anyone else to know about it. The people in his congregation don't understand why he has to cover his face like that and they treat him a lot differently now just because he has the veil over his face. Mr. Hooper doesn't understand why his people would treat him any differently because he hasn't changed at all as a person, he has just changed his appearance somewhat and people shouldn't judge one another on their appearance, they should be judged on their inward qualities. Mr. Hooper feels that he is doing what is good by shielding the world of his sin and part of the problem his congregation has is that they too have a secret sin and they don't want to own up to the fact that they do and admit it.
In the Nathaniel Hawthorne tale, “The Minister’s Black Veil,” we see and feel the solitude/isolation of the minister, Reverend Mr. Hooper. Is this solitude not a reflection of the very life of the author?
“Mr. Hooper had the reputation of a good preacher, but not an energetic one: he strove to win his people heavenward, rather than to drive them thither,” states Hawthorne. The sermon he gives with the black veil on his face, is the same style and manner he gave the last sermons. Although, this one was dark, and Mr. Hooper had a gloom temperament. The subject for that sermon was about secret sin. When Mr. Hooper greeted people, they returned with strange and bewildered looks.
Nathaniel Hawthorne in “The Minister’s Black Veil” is able to show the hypocrisy and the overemphasis of the Puritan people and their beliefs by engaging the reader in this short story by using “a gentlemanly person” (409) who decides to start wearing a black veil over his face. As Milford’s finest gather on “the porch of [the] meeting house” (409) and enjoy the hope of another Sunday service, the townspeople’s sunny disposition and picturesque setting soon changes as Parson Hooper emerges with a “simple piece of crape” covering his face. This unusual appearance of the Reverend to the townspeople even has some of them feeling faint and forcing some women “of delicate nerves to leave the service” (410). Even though Parson Hooper’s demeanor and his polite and gracious behavior is the same as always, and his preaching is much more interesting and entertaining, the townspeople perceive their minister far differently. As Parson Hooper continues to don the veil, people start to stare at him and rumors begin to fly, especially since his sermon dealt with the topic of secret sin. As the people make him a social pariah, Parson Hooper becomes a representation of hidden sin and an object of dread. Even as death knocks on his door, Parson Hooper still will not allow himself to be unveiled, in fact, Hooper finally reveals that no one should be afraid of him, but of one another because “men avoided me, and women shown no pity, and children screamed and fled” (417) all because of a simple black veil. Through the use of symbols, Hawthorne is able to use this short story to prove that the community people and the Puritan’s religion and their beliefs are hypocritical and over zealous.
Hooper has come to the realization that secret sin is a veil that can never be lifted from anyone's life until the day of their death, and so he wears the dark cloth on for many years. "There is an hour to come, when all of us shall cast aside our veils. Take it not amiss, beloved friend, if I wear this piece of crepe till then." (559) In saying this, the minister expresses the feeling that while each human resides on this earth a veil brandishes his or her face. Hooper has taken a vow, and in doing so makes a life task of playing the part of the mirror to the people around him. He reflects the conscious and
Hooper’s black veil also creates separation between him and happiness. “All through life that piece of crape had hung between him and the world: it had separated him from cheerful brotherhood and woman’s love, and kept him in that saddest of all prisons his own heart; and still it lay upon his face, as if to deepen the gloom of his darksome chamber, and shade him from the sunshine of eternity” (Hawthorne 417). He can never receive sympathy or have conversations with people because they are always perplexed by the veil. Children in the town run from him because of his appearance. Even his wife, Elizabeth, leaves him because she does not understand the meaning of the black veil and she cannot bear to look at it for the rest of her life. The separation that the veil causes between Mr. Hooper and happiness symbolizes how sin can easily separate people from good things in life. Just like the black veil, some sins can even destroy relationships or a person’s dreams. Sin can overall control an individual’s happiness like the veil did to Mr.
Throughout his literary endeavors, Nathaniel Hawthorne utilizes symbolism to present a certain theme that pertains to human nature and life. In his works, The Scarlet Letter and "The Minister's Black Veil", Hawthorne uses symbolism to present a common theme pertaining to religion; that though manifested sin will ostracize a person from society, un-confessed sin will destroy the soul.
In “The Minister’s Black Veil” Mr. Hooper shocks his townspeople by putting a veil permanently on his face. The veil is a paradox of concealment and revelation (Carnochan 186). Although it is concealing Mr. Hooper’s face, it is made to reveal the sins in society. The townspeople first believed that the veil was being used to hide a sin that Mr. Hooper had committed. Mr. Hooper says that the veil is supposed to be a symbol of sins in general, however the townspeople ignore the message and still focus on his sinfulness. The townspeople know that they have sinned, but they use Mr. Hooper as their own “veil” to hide their sins. Because the townspeople are so caught up on his sins, they fail to figure on the message behind Mr. Hooper’s action and
From the beginning of the story, Mr. Hooper comes out wearing a black veil, which represents sins that he cannot tell to anyone. Swathed about his forehead, and hanging down over his face, Mr. Hooper has on a black veil. Elizabeth urged, “Beloved and respected as you are, there may be whispers that you hid your face under the consciousness of secret sin” (Hawthorne 269). His fiancé says that in the black veil there may be has a consciousness of secret sin. Also, he is a parson in Milford meeting-house and a gentlemanly person, so without the veil, Hooper would be a just typical minister, “guilty of the typical sins of every human, but holier than most” (Boone par.7). He would be a typical minister who is guilty of the typical sins of every human without the black veil. Also, Boone said, “If he confesses his sin, the community can occur” (Boone par.16). If he confesses his sin about the black veil, all of the neighbors will hate him. Last, he said, “so, the veil is a saying: it is constantly signifying, constantly speaking to the people of the possibility of Hooper’s sin” (Boone par.11). Mr. Hooper’s veil says that he is trying to not tell the sins about the black veil. In conclusion, every people have sins that cannot tell to anyone like Mr. Hooper.