The book Theogony written by Hesiod explains the creation of the gods. Gods and goddesses are mentioned in the order of their creation. But there is a special way by which Hesiod refers to women. They have neither real power nor virtue in the book. Goddesses and women are only creatures whose purpose is to be a burden for gods and men. The female figure in Theogony is represented as chaos, disease, birth, as a punishment for the world, as a way to balance the good and the bad in the universe. In Theogony the female figure that represents punishment and chaos is Pandora. When Prometheus stole the fire from heaven to give it to humans, he created an imbalance that Zeus corrected by sending Pandora to Earth. "In this version the woman is identified by the name of Pandora, an instead of simply being mankind punishment in her own person, as the ancestress of all mortal women, she here releases all ills into the world by opening a jar in which they have been confined." (XIII). As Hesiod sees it, women are the representation of evil. There was no need for women in the world until it was needed to punish men. That's how low women are considered in Greek mythology, just a carrier of evil sent from heaven. This is also mentioned in another part of the book. Hesiod writes about the banes that Zeus sends to men and women are mentioned as one of them. ."..even so as bane for mortal men has high-thundering Zeus created women, conspirators in causing difficulty." (21). In this case women are not the carrier of evil, they represent evil themselves. As they are the cause of conflict between men by conspiring and deceiving. Women are not given a very important role in Theogony. Besides being the punishment for men, women are not good for anything except giving birth. Even the mother of the gods, they are just mentioned because they gave birth to Kronos and Zeus. Nonetheless, the importance of the roles relies on the cunning ways they use to help their sons gain power. For instance, Kronos and his mother conspired against Ouranos, his father. Kronos ambushed Ouranos and cut his genitals, and thus gains control over the universe. Without the role of Kronos' mother who incites her son into going against his father and preparing the ambush, Kronos would have never taken over the throne of his father.
Across all barriers, women have always brought pain, suffering, and aguish to the men as demonstrated in both Homer's Odyssey and the Bible. With their beauty and grace, temptresses like the Sirens and Delilah lure men into their grasps, only to later steer them to their ruin. Other times, they use their cunning abilities and deception, as Circe and Jezebel did, in order to entice men into doing things that they normally would never accede to do. Moreover, most tragedies, disasters, and misfortunes are essentially caused by women as demonstrated by Helen, who caused the Trojan War, and Eve, who caused the exile of all mankind from the Garden of Eden and is the mother of all sin. The women of the Odyssey and the women of the Bible, through astute manipulation and seduction, inflict many tribulations, which in due course cause the pains and destruction of mankind.
The creation of woman in Greek myth was initially caused by Prometheus’ attempt to outwit Zeus, first by tricking the gods into choosing the less...
As a Collective human element, women in Genesis often appear as obstacles to these broad-overriding goals through nonfulfillment of their particular roles in the divine scheme. From the Garden of Eden right through to the story of Joseph, women, as wives, mothers, and daughters, are typically unreliable, inadequate, deceitful or, simply by virtue of their womanhood, an outright liability, and they frequently threaten to undermine God's will as it is expressed in the opening book of the Bible.
My conclusion is that in The Epic of Gilgamesh, women were regarded as the symbol of life because Ishtar, Queen of Heaven, laments for the change of humans by the flood, Belit-Sheri keeps the books of death, the wife of Utanapishtim focuses on the peace, and the people who related to Gilgamesh such as his son gave their offering to Ereshkigal, the Queen of underworld.
In the Greek society women were treated very differently than they are today. Women in ancient Greece were not allowed to own property, participate in politics, and they were under control of the man in their lives. The goddess Aphrodite did not adhere to these social norms and thus the reason the earthly women must comply with the societal structure that was set before them. Aphrodite did not have a father figure according to Hesiod, and therefore did not have a man in her life to tell her what to do. She was a serial adulteress and has many children with many men other than her husband. She was not the only goddess from the ancient Greek myths to cause doubt in the minds of men. Gaia and the Titan Rhea rise up against their husbands in order to protect their children. Pandora, another woman in the Greek myths, shows that all evil comes from woman. Aphrodite, Gaia, Rhea, and Pandora cause the ancient Greek men to be suspicious of women because of her mischievous and wild behavior.
Myths reveal to us the experiences of women living in the patriarchal society and we gain the symbol value accorded to women and we came to realize what the term "Woman" meant to the ancient Greek man.
While in Theogony it only describes the beauty, Athena gave her. I think Hesiod does this because in Theogony, he later explains how evil women is to men. In the description of the woman he wanted to show how different women would look from man, in Theogony he is telling the background stories so he must tell his reader how this woman looks like and emphasis more on her beauty and how that would capture a man. While, in Works and Days his speaking to his brother and he probably knows how that woman looks like and so he emphasizing more on how she was created evil, how the gods and goddess design her to be evil. In this poem, Hesiod tells us her name Pandora while in the other poem he does not. I think this is like this because in Theogony women is the embodiment of evil. She is more of a symbol, Theogony is meant to tell us how things came about and what things are. While in Works and Days the woman was design as someone who will ruin mankind not exactly classifying all women as being the evil but instead being descent of the one who ruin mankind. She was the tool made to unleash all the evils in the world. I think Hesiod did this because his explaining to his brother Prometheus reckless actions leads to the
It can easily be seen that while men were considered to be the most powerful and wisest humans and gods, women had the power to significantly influence these men. From Uta-napishti's wife who convinced Uta-napishti to tell Gilgamesh about the plant that would make him young again to the examples mentioned above, several women were put in roles that had important effects on the men they encountered. Of course, this is not much different from the society we live in today. While many may believe that women have still not reached the point of true equality, it is hard to say that they are inferior and the significance of their roles in society is undeniable.
The very creation of women was set as a punishment to man because Prometheus, son of Iapetos, tried to trick Zeus into eating bones and then, with the tube of a fennel, steals fire to give to mankind. Zeus then proclaimed, "To set against the fire I shall give them an affliction in which they will all delight as they embrace their own misfortune." Out of Zeus' anger came Pandora, the first woman. Zeus ordered Hephaestus to mold women from the earth and water, Athene to dress and adorn her, Temptation to give her necklaces of gold, and Hermes to implant a bitch's mind and a thief's temper. Hesiod describes women as a "precipitous trap, more than mankind can manage." Hesiod states, "even so as a bane for mortal men has high-thundering Zeus created women, conspirators in causing difficulty." And thus the first woman was named Pandora, Allgift,-"a calamity for men who live by bread." And so Pandora and all the evils of the world, except Hope, were released into the world by a punishing Zeus. Hesiod explains how formerly the tribes of men lived "remote from ills, without harsh toil and the grievous sickness that are deadly to men." From Pandora descended the female sex, "a great affliction to mortals as they dwell with their husbands- no fit partners for accursed Poverty, but only for Plenty." An analogy is then used to compare women to drones who, according to Hesiod, feed off hard-working bees all day. Hesiod immed...
Women in The Epic of Gilgamesh plays a very significant role. Women were not considered as the most powerful gods nor the strongest or wisest of all humans but they still had great influence over others around them, at that time of Mesopotamia. Though the main characters of the story, Gilgamesh and Enkidu were men, women did not necessarily play a minor role. The roles of women in The Epic of Gilgamesh were mixed. Women are represented as harlots (Shamhat), wise (Ninsun) and as gods (Ishtar. In the epic of Gilgamesh, it can be seen that while men were considered to be the most powerful and wisest humans and gods, women had the power to significantly influence these men. Several women mentioned and described in the Epic of Gilgamesh carried roles that had important effects on the men they encountered. One woman I found very interesting is Ishtar, the goddess of love and fertility. I will discuss how women were being portrayed in the story using her character to support my analysis and how the creators of this epic portrayed women in Mesopotamia through this character.
Mortal females cause struggles among men and are portrayed as wicked in Greek Mythology. In the story of How the World and Mankind Were Created, the Father of Men and of the Gods, Zeus, swears to get revenge upon mankind because of the poor sacrifices made to the altars. Therefore, he “[makes] a great evil for men, a sweet and lovely thing to look upon… they [call] her Pandora… the first woman… who are an evil to men, with a nature to do evil… is the source of all misfortu...
The position of women in Classical Athens has often been described as subordinate in comparison to men. Women were categorized in very particular ways: Athenian women were wives, while those who migrated to Athens from other city-states were slaves or prostitutes. Countless literature, from tragedy to comedy and political texts, reinforces the notion that citizen women were meant to serve their husbands within the confines of the oikos and produce legitimate sons in order to further the glory of men while non-Athenian women served their purpose towards men through sexual pleasure. While there may be partial truth to these views, Athenian women played a crucial role in the religious sphere. Religion was directly linked to civic identity and was a fundamental and sacred element of not only a city-state, but to Greece as a whole during the Classical period. Surviving documentation has demonstrated that Athenian women played a vital part to specific religious traditions, such as the participation in the festivals of Thesmophoria and Adonia. Furthermore, there exists evidence that proves women could also acquire the position of priestess for particular cults, a position that increased their reputation and status in a culture that considered them inferior. These marginalized women used religion as a way to carve out a sacred and protect space for themselves, using it to create a sense of freedom in their lives and to bridge the gap in equality between them and the dominant men.
Women were often subjects of intense focus in ancient literary works. In Sarah Pomeroy’s introduction of her text Goddesses, Whores, Wives, and Slaves, she writes, “Women pervade nearly every genre of classical literature, yet often the bias of the author distorts the information” (x). It is evident in literature that the social roles of women were more restricted than the roles of men. And since the majority of early literature was written by men, misogyny tends to taint much of it. The female characters are usually given negative traits of deception, temptation, selfishness, and seduction. Women were controlled, contained, and exploited. In early literature, women are seen as objects of possession, forces deadly to men, cunning, passive, shameful, and often less honorable than men. Literature reflects the societal beliefs and attitudes of an era and the consistency of these beliefs and attitudes toward women and the roles women play has endured through the centuries in literature. Women begin at a disadvantage according to these societal definitions. In a world run by competing men, women were viewed as property—prizes of contests, booty of battle and the more power men had over these possessions the more prestigious the man. When reading ancient literature one finds that women are often not only prizes, but they were responsible for luring or seducing men into damnation by using their feminine traits.
The poem “Iliad,” by Homer, is known for its violence between men during a war, but under that violence, is the different type of women who play a significant role in the poem (Homer 189). This poem’s narrative seems to show a male dominated world between the Greek commanders. This male dominated world cannot happen on its own, thus the different background roles of women are needed in order to make sense of all this rage. As the University of Michigan article How Do Women Make Their Way Into This Cycle states, “They are seen as the objects of both lust and domesticity, yet they are also used to excuse war, cause conflict, and display the power of men” (www.umich.edu). The focus in this poem steers towards the rage between the men, but this rage most of the time is inspired and initiated by a woman. The women of Iliad play a significant role in the poem such as war prizes, male hero partners, and women gods.
Throughout all Greek myths, the gods were always created in the image of man. This shows how Greeks viewed men in a positive way and thought that they were more powerful and superior to women. In addition, they thought men and women are unequal and that men were given jobs that required more physical strength. Although women played a role in Greek myths, they were not as important as men. Women had a more easier and feminine jobs than men. In the Greek creation myth, we see Hades as the god of underworld and Aphrodite as the goddess of love. The difference between th...