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the rise of witchcraft in europe
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Introduction
Witchcraft has been rampant in various parts of Africa. However, the practice of witchcraft has been on the decline in modern society as compared to the period before the rise of colonialism (Toyin 250). In most part of Africa, there is a conglomeration of tribal healers, sorcerers, and wizard considered having different forms of powers in controlling the fate of society (Toyin 209). Consequently, this has led to the emergence of thousands of practitioners in different parts of Africa. The magic practitioners claim to have enormous powers such as the ability to create rains in times of drought, power to expel evil spirits, to recover lost things, and even to make one healthy (Sanders 338). On the other hand, this has led to the believers by millions of Africans on the monotheistic faith. In fact, most of the Africans believe the magicians have power over nature by the use of a spell or hidden incantations (Petraitis 1). Consequently, this has led to some of the communities lag behind in terms of development as the practice continues to be entrenched in the systems (Green and Mesaki 343). Moreover, the practice has been associated with the poor state of the economy in places that it is widely practiced. The practice has remained prevalent in Africa and Tanzania society (Toyin 297). For example, in the last two decades, thousands of Tanzania have been accused on witchcraft and even murdered by citizens due to the archaic practices (Petraitis 1). In the region, the practice is widespread among the female octogenarians. Moreover, those who practice witchcraft are believed to have certain characteristics such as Red eyes (Petraitis 1). The mark has been used notably in Tanzania to lynch octogenarians believed to pract...
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.... Web. 03 November 2013. .
Missionlights. “Modern Tanzania Witch-Hunting.” Over-blog.com. Web. 03 November 2013. .
Petraitis, Richard. “The Witch Killers of Africa (2003).” Infidels.org. Web. 03 November 2013. .
Sanders, Todd. “Reconsidering Witchcraft: Postcolonial Africa”. American Anthropologist 105.2 (2003): 338-352. Print
Southern Africa’s Children. “Horrific African Witchcraft Is Big Business in Tanzania.” Southern-Africas-children.org. < http://www.southern-africas-children.org.uk/african-witchcraft.html>.
Toyin, Falola. “The Power of African Cultures.” Woodbridge, Suffolk, United Kingdom: University of Rochester Press, 2003. Print
In the tragedy of Macbeth, there are many different motifs used in the play. One of those motifs includes witchcraft and that is what I will be talking about during the course of this paper. Witchcraft is a topic that has been talked about and believed in for many centuries, especially in Shakespeare’s era. Witchcraft has been believed to be something associated with Satan and darkness. During the Burning Times, nine million women were killed for the accusation of being witches. Witches were greatly feared because they were known to have great power and magic as their weapon. Although they were greatly feared, they were also of great interest to many people. Till this day, people are still writing novels, making movies, and creating music about witches, witchcraft, and the great power that they possess which has come to be called magic. During the fifteenth, sixteenth, and seventeenth century, witchcraft was very strongly believed in and the consequences were barbaric if you were caught being involved with witches, the devil, or any sort of evil. In the Tragedy of Macbeth, the three witches were of his great interest because of their power and the prophecies they foretold. The prophecies they engaged him in allowed him to deceive himself. In Jacobean society, King James I believed in the Christian paranoia about witchcraft and banned all beliefs and activity involving witchcraft. Throughout this paper, I will be discussing three main points: witchcraft in Macbeth, witchcraft in Jacobean society, and then I will be comparing and contrasting the two topics.
Angeles, Los. (2009). African arts. Volume 28. Published by African Studies Center, University of California.
Trupin, James E. West Africa - A Background Book from Ancient Kingdoms to Modern Times, Parent's Magazine Press. New York, 1991.
Mazrui, Ali A. "The Re-Invention of Africa: Edward Said, V. Y. Mudimbe, and Beyond." Research in African Literatures 36, no. 3 (Autumn 2005): 68-82.
The thought of magic, witches, and sorcery to be fact is seen as preposterous in modern America. Coincidence is accepted as such and accusations of possession and bewitchment is extinct. When North America was first colonized by Europeans, however, the fear of magic and the like was all too real. Alison Games’s “Witchcraft in Early North America” describes the effects of the Europeans’ on the Native Americans and vice versa. As decades progressed, the ideas on witchcraft of the Spanish and British changed as well. “Witchcraft in Early North America” introduces different beliefs and practices of witchcraft of Europeans before colonization, Native Americans after colonization, the Spanish of New Mexico, and the British Colonies.
Witchcraft persecution peaked in intensity between 1560 and 1630 however the large scale witch hysteria began in the 14th century, at the end of the Middle Ages and were most intense during the Renaissance and continued until the 18th century, an era often referred to as the Enlightenment or Age of Reason. Representation of witches, nay, representation in general is a political issue. Without the power ot define the female voice and participate in decisions that affect women -similar to other marginalised groups in society- will be subject to the definitions and decisions of those in power. In this context, the power base lay with men. It can be said that the oppression of women may not have been deliberate, it is merely a common sense approach to the natural order of things: women have babies, women are weak, women are dispensable. However the natural order of things, the social constructs reflect the enduring success of patriarchal ideology. As such, ideology is a powerful source of inequality as well as a rationalisation of it. This essay will examine the nature of witchcraft and why it was threatening to Christianity.
...’s depictions of both traditional and modern beliefs in varying degrees illustrate the importance of both in contemporary Nigerian culture, as well as the greater Africa as a whole, and how both are intertwined and cannot exist without the other. In effect, she skillfully subverts stereotypes or single perceptions of Africa as backward and traditional, proving instead, the multifaceted culture of Africa. She further illustrates that neither traditional African nor western culture is necessarily detrimental. It is the stark contrast of the fundamental cultures that inevitably leads to clashes and disagreements. In the end, what holds African countries such as Nigeria together is their shared pride. Modern, western influences can bring positive changes to society, but new cultures cannot completely eradicate the foundational cultures to which a society is founded on.
Witchcraft is said to be the most widespread cultural phenomenon in existence today and throughout history. Even those who shun the ideas of witchcraft cannot discount the similarities in stories from all corners of the globe. Witchcraft and its ideas have spread across racial, religious, and language barriers from Asia to Africa to America. Primitive people from different areas in the world have shockingly similar accounts of witchcraft occurrences. In most cases the strange parallels cannot be explained and one is only left to assume that the tales hold some truth. Anthropologists say that many common elements about witchcraft are shared by different cultures in the world. Among these common elements are the physical characteristics and the activities of supposed witches. I will go on to highlight some of the witch characteristic parallels found in printed accounts from different parts of the world and their comparisons to some famous fairytales.
Witchcraft is the use of these forces for negative ends, to extort evil, and magic asks for positive ends. Witchcraft has been found to exist in all corners of the globe at some point. It is no coincidence that during the Enlightenment, witch hunts in Europe and North America became common. The aim was to rid society of these people regarded as unreasonable and dangerous. By contrast self-proclaimed witches still have a function in some societies today, mainly in the developing world. Magic however is often a word used to describe certai...
Khapoya, Vincent B. The African Experience: An Introduction. 4th ed. Upper Saddle River, NJ: Prentice Hall, 1998. Print.
People." Research In African Literatures 37.4 (2006): 68-84. Academic Search Premier. Web. 1 Apr. 2014. .
Witchcraft has been a part of history for thousands of years, being known as the practice of magic or sorcery. It began with a group of women in ancient times who were close with nature and could cure the sick with their knowledge of herbs and plants. After some time, people started to believe witches made packs with the Devil so they were seen as evil and feared by Christians. Through stereotypes, prejudices, and rumors, witches have become known as wicked creatures.
Kasfir, S. L. (2007) African Art and the Colonial Encounter: Inventing a Global Commodity, Bloomington: Indiana University Press.
The Enlightenment and the emerging of modern rationalism have paved the way to a worldview where the suspicion of witchcraft is not needed to explain the mysterious phenomena of this world. This is not the case in Africa. The belief in the existence of witches, evil persons who are able to harm others by using mystical powers, is part of the common cultural knowledge. Samuel Waje Kunhiyop states, “Almost all African societies believe in witchcraft in one form or another. Belief in witchcraft is the traditional way of explaining the ultimate cause of evil, misfortune or death.” The African worldview is holistic. In this perception, things do not just happen. What happens, either good or bad, is traced back to human action, including “ancestors who can intervene by blessing or cursing the living.” Witches, on the other hand, harm because they want to destroy life. Every misfortune or problem can be related to witchcraft, especially when natural explanation is not satisfactory.
...econd African Writers Conference, Stockholm, 1986. Ed. Kirsten Holst Petersen. Upsala: Scandinavian Institute of African Studies, 1998. 173-202.