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crisis of politics in myanmar
political crisis in myanmar
the republic of the union of myanmar
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The Myanmar government had announced its elections results in December 2010. This saw another civil clash between the military junta and civil group which claimed the election result is not fair. The situation in Myanmar has immediate implications for the Southeast Asia region. The international community had criticized the ASEAN for failure to take the adequate steps to in stabilizing the situation in Myanmar. It also have leads to failure of the ASEAN WAY and non – interferences principle.
Key Recommendations
1. opening civil society and a more discerning policy towards Myanmar could improve and opportunity in short term within Myanmar, Within ASEAN members and ASEAN.
2. The potential for a fracture in the junta’s edifice exists and presents one possibility for the emergence of alternative political voices. Increased exposure to more professional militaries and the outside world via ASEAN may encourage the government to consider the opening of civil space.
3. Another possibility is the evolution of autonomous networks and civil space outside the government through the support of international non-governmental organizations.
Problem’s in Myanmar
There also number of regional security questions persists. Concerns include the Myanmar government’s nuclear ambitions and its potential alliance with North Korea; the inability to stem the rampant illegal drug trade; the flow of refugees into neighbouring states; and the potential for instability and civil war in its northern provinces.
The international community is also concerned with on-going human rights abuses in Myanmar. Outside these immediate problems, the international community should also consider the missed opportunity cost of development in Myanmar. The coun...
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...rtant how to engage the higher rank military officers in Military Junta to engage in ASEAN dialogue session to give more professional military idea and values in the way to recommend them to bring changes in Junta administration.
As I mention earlier the ASEAN need to address to stabilize the political situation in Thailand, as it would cause more pressure for Junta administration to reform changes in their political situation. There are also need for the leaders from ASEAN members to sit together in reform to change the principle of ASEAN WAY and non-interference which suits the cold war and post - cold war period but anymore.
In my conclusion the fail to adapt concrete steps in stabilizing Myanmar, will become big obstacle for ASEAN to engage more trade and liberalization growth which will lead to downfall of members economy prosperity and growth in future.
This bold sentence serves as an attention grabber as it challenges a common dogma once stated by John Dalberg, “ Power tends to corrupt, and absolute power corrupts absolutely.” By making this brief but, powerful statement, Aung Sang Suu Kyi surprises her audience by blaming them for the corruption of the government making her audience more keen to understand her point of view. Aung Sang Suu Kyi then directs her words towards her Burmese people as she alludes to specific words such as “ Chanda- gati”, “Dosa-gati”, “Bhaya-gati” and “ Chanda-gati” (Kyi, 1) to explain the corruption of her land in the words of her people. This builds ethos as she can connect to her people and clearly explain how “chanda-gati” or the corruption built by fear is the most dangerous form of corruption. She can then further explain how the only way to root out the corruption of the Burmese Army and gain freedom is to first eradicate the people's fear of the government and instill confidence in the basic human rights of the Burmese
Aung San Suu Kyi, Nobel laureate and de-facto leader of Myanmar’s civilian government, has long been hailed as a protector of human rights in her native country. It has thus, been incredibly surprising to witness her reaction to the recent forced exodus of nearly half a million minority Rohingya from within her regional borders. Despite being championed as the great savior of her country, she failed to condemn the atrocities for nearly a month; and, when she did finally speak up against the human rights abuses, she refused to address the United Nations accusations of ethnic cleansing. The Rohingya have been stateless since Myanmar’s 1974 Constitution and 1982 Citizenship Act excluded the minority Muslim group as a ‘national race’ . In The Origins of Totalitarianism , Hannah Arendt explores the idea that the interests of the nation state infringe upon the Universal Rights of Man. The
The lack of nationalism also proved to be a conflict for the people of Burma or Myanmar. The militaristic government’s philosophy of ruling isolated left people to live in absolute poverty and is a major human rights concern.
Burma has suffered through one of the most brutal dictatorships in the world. The Karen, a minority ethnic group in the eastern mountainous region of Burma, has been fighting for a federal system instead of a dictatorship. In the late 1940s, the Karen created the Karen National Union (KNU) to fight for an independent Karen state but switched to fight for a federal system for peoples’ freedom from oppression in the 1970s. After the failure of peaceful negotiations, the KNU waged war against the central government. Undaunted by Zoya Phan is an autobiography about the challenges and injustices Zoya faced and continues to face as an ethnically Karen person. At fourteen years old, Zoya and her family had to flee their village through the jungle to a refugee camp. As a refugee herself, Zoya raises in her book the many challenges the Karen faced in regard to their collective sense of identity and security. In contrast to the Karen’s struggles as refugees, Thailand as the refugee accepting state, also faces immigration challenges with the tens of thousands of people flooding into the country. In order to address the challenges both the Karen refugees and Thailand face, a collaborative summit needs to take place between the United Nations, NGOs, political organizations (KNU), and the participating governments to set clearly defined roles to ensure the safety and basic needs of refugees, while effectively addressing Thailand’s concerns.
It’s important to analyze the history of Burma and why the Indian Imperial Police Force had to be involved. Burma was institutionalized as a country in 11th century, ruled by King Anawratha. After Anawratha was deceased, his inheritor, Kyanzitta. Kyanzitta, was a pious Buddhist who influenced the country in a religious standpoint significantly (CFoB). Although their religious mandate was resilient in this time, their government was not so fortunate (CFoB). The monarchy Burma had created in the 11th century had never been stable and had broken into multiple states numerous times (CFoB). From 1824 to 1886, Burma and Britain fought war after war; Britain startin...
"Myanmar National Gun Acts of 1984." The Assembly of the Union. http://www.amyothahluttaw.gov.mm/ (accessed April 18, 2014).
By looking at the current situation, I argue that the life cycle of Western democracy in Thailand can only go as far as to the first stage, or in other word is failed, due to constant rejections by Thailand’s government that are based from the huge differences with Thailand’s own norms. My argument is also based on Finnemore and Sikkink’s statement that completion of the “life cycle” is not an inevitable process since many emergent norms fail to reach a tipping point.” I would like to prove my argument, which will be further analyzed and proven in the next chapter by using this norm life cycle concept from Finnemore and Sikkink’s journal, International Norm Dynamics and Political
For almost 50 years, from 1962 until 2011, Myanmar had a closed authoritarian regime with poor records of governance and socio-economic development (OECD, 2014). Myanmar 's history was also marred by ethnic conflicts, self-isolation, economic mismanagement and corruption for most of the past half-century. Then in 2011, Myanmar had declared the end of the military dictatorship as part of the Road Map to democracy and transformed itself into a civilian government embracing the democratic transitions (Soans and Abe, 2015). Since then, Myanmar has undergone important and sweeping reforms towards a more open government (OECD, 2014). The new government has clearly indicated its desires to regain trust from its citizens through building integrity
For the last several years, Thailand is in spotlight from the international as a result of the existing political conflicts between two social forces, the Yellow and the Red shirt movement. The starting point of the battle between the Yellow and the Red began in September 2005 which initiative movement by the People’s Alliance for Democracy (PAD) against the Thaksin and Thai Rak Thai government. Nevertheless, another forces, which at the first stage, come from the Thaksin’s lovers has formed the Against PAD movement – which later after the September coup in 2006, they changed their name to be the United front of Democracy Against Dictatorship (UDD) – to battle against the PAD movement. The struggle between these two social blocs has a great deal increasing complexities of the movement and transcending the pro – anti Thaksin dilemma in 2005 - 2009 towards overthrowing the Monarchy and the subaltern red shirt questions on social and political inequality in 2010.
Will Kymlicka provides a basis for understanding the context of Myanmar in his description of multiculturalism. Multiculturalism is the political philosophy about response to diversity through group-differentiated rights, meaning that a state can adopt policies of multiculturalism that grant individuals and minority groups accommodations without “eroding core liberal-democratic values”. Kymlicka expresses that shared values can form a basis for unity, not just shared identity; however, Kymlicka does not elaborate but rather leaves possible solutions to future scholars. Multiculturalism requires definition of categorization of people to address the dynamics of majority/minority group relations.
While looking online through different websites that contained articles and history involving the freedom to assemble, I found out about the Peace Protests in Burma. The country has a history of fighting for their rights, but there has been an uproar in recent months regarding the people peacefully protesting for changes in land and education in their country. Although their country rules are different from the United States, they still have the right to assemble peacefully if they get permission from the government five days in advance before they protest. The people of Burma should not get expensive fines or long jail time for peacefully protesting. In this paper I will break down what the freedom of assembly law means then I will connect the law of the United States to the Burma laws and I will explain how the people are being treated unfairly by the government. I will briefly discuss a harsh part of their history called the 8888 uprising where thousands of people were killed for peacefully protesting. . I will also connect the Burma situation with history in the United States during the Civil Rights Movement, when Martin Luther King preached equality by using the freedom to assemble. Although the Civil Rights Movement was more motivated by racism Dr. King still preached for equality and ability of the people to fight for what they want. My goal in this paper is to prove that the people in Burma do have a right to peacefully protest for what they want without any penalties.
Before we proceed about the reasons or causes that brought to this ethnic issue and how the human security respond to this issue, let we introduce who is Rohingya first. According to (Chan, 2005), “The people who call themselves Rohingyas are the Muslims of Mayu Frontier area, present-day Buthidaung and Maungdaw Townships of Arakan (Rakhine) State, an isolated province in the western part of the country across Naaf River as boundary from Bangladesh. They were indeed the direct descendants of immigrants from the Chittagong District of East Bengal (present-day Bangladesh), who had migrated into Arakan after the province was ceded to British India under the terms of the Treaty of Yandabo, an event that concluded the First Anglo-Burmese War (1824-1826)”. The Rohingya are a Muslim minority population living mainly in the state of Arakan, in Burma that has not being accepted by their own country which is Myanmar. This is because, according to the Myanmar’s government, the Royingya ethnic is not their citizens but they are belongs to Bangladesh. Unfortunately, the Bangladesh’s government do not recognize them as well. So, starting from this rejection, the issue has persisted Rohingya up to this moment, with no solution yet.
ASEAN was formed to promote economic growth, understand each other cultures and to enhance and sustain own country’s living standards so as to allow their citizens to maximize their full potential. These countries will also arrange a meeting regularly so as to discuss on how to improve on ASEAN Trade and also with more interaction, they are able to synchronize among them and it has the benefit to ensure that civil peace are always in place.
The relationship and cooperation in handling the issue in Southern Thailand between Malaysia and Thailand government since a long time ago, has become disappointed, frustration and unsatisfied. This is might be best description that has been looked up since the working relations between past Thai governments and their Malaysian counterparts was comes to Southern Thailand (Thanet, 2013). For the Thailand government, cooperation with the Malaysian authorities is really needed while in dealing with the separatist insurgents that often to the slip across the porous border from Thailand. Meanwhile, for the Malaysian side, through the sharing of same ethnicity and Islamic religion in the Southern Thai Muslims, was means that their politicians ought to have a key role to play in understanding and resolving insurgency issues in Southern Thailand. Therefore, it might can be seem in logically think that, without the help by the Malaysian government, the issues that regards to Muslim separatist moments in the Deep South would be difficul...
In Buddhism’s most basic principles, it is understood that all beings have a right to live, life should respected and people should refrain from taking all life. Yet, currently in the country of Myanmar, extreme Buddhist monks are preaching religious superiority and leading a genocide on Myanmar’s minority religious people, especially Muslims, down to the women and children. To make matters worse Myanmar’s governing officials (exclusively Buddhist) have passed laws that assist in the persecution of minorities. There are some local reports that government authorities are tracking down and arresting religious minorities without reason. Then those who are arrested haven’t been seen or heard from since. With the known death toll of Myanmar Muslims and other minority groups increasing and the Myanmar government publicly admitting to “misplacing” huge numbers of people who fall into the religious minority, suspicions that the Myanmar government is assisting in this religious genocide have justifiably