Two Lectures on Inferiority

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This paper will focus on two lectures that were given in class as well presentations that were given on the related material from readings. The first lecture was given on organ inferiority, and the processes that our organs use to compensate and overcompensate for the sake of the organs’ preservation. The second lecture was given on social and economic factors in character development as it addressed the historical prevalence in character building, and the affects that evolutionary development has had on the human race. The summary will also discuss the presentations that were given in class about life style, inferiority, superiority, and compensation given by Marcus Ingram, and also the presentation on early recollection given by Elsa Pourshahbaz. When lectured on inferiority, we discussed the affects that it has on the personality. As children we experience inferiority in a way that it shapes us in an inferiority pattern. Essentially, inferiority is seen as a way to allow us to move forward. The five categories there were given that explains the inferiority feeling of a child were body constitution, social and economical, sex, family constellation and education. Heredity, faulty embryology, and relative inferiority were also discussed in the lecture. Heredity is believed to affect the child by inheriting an inferiority organ genetically from a parent. Examples that were given were respiratory and digestive inferiority. If a child were to have a respiratory inferiority, the child will experience respiratory conditions such as asthmas (which is believed to be heredity) which can be carried down from parents. Digestive inferiority can consist of a child having celiac, which is a digestive disease that damages the small intestin... ... middle of paper ... ...th different groups because I did not know enough about them or just did not have the time. According to Griffith & Powers (2007), “Adler regarded hesitation as a sign of a person’s diminished courage to do what the situation require,” (p.57). After reading this definition, I started to feel ashamed because I wanted to become familiar with the L.G.B.T community, and how they are being impacted by discrimination within their communities. My shame compelled me to contact a friend to go to a meeting, and now I am contemplating about becoming a volunteer. By becoming a volunteer, I will not only be participating to fostering social interest, but I also look to develop professional relationships with other volunteers and staff members. This has the potential to be useful after finishing the MAO program, and helping me figure out which population I would like work with.

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