By having two separate flood stories, one is able to realize that there are multiple accounts of the creation and flood stories further developing varying beliefs among society today. In both the P and J versions, a peaceful beginning is tarnished by human misdemeanor. In the P version God counters these transgressions with the flood, marking the beginning of a new era of creation, which is protected by the covenant of Noah. However, the J source presents a narrative cycle of transgressions and divine responses, of which the flood is one instance, which collectively build up the conditions and problems of the present world. The P account of creation is glorious and characterized by a seven day structure that highlights the sacred time of the Sabbath. Within these seven days, God created light and darkness, further initiating a sense of time. God then created a dome to separate the waters like he did with light. He brought forth vegetation which foreshadows the creation of humankind on day six. God created humans in his own image to collectively represent him and to be f...
...nd his family to “be fruitful and multiply, and fill the earth.” God promises that “never again shall there be a flood to destroy the earth.” The offering of sacrifice, and its acceptance by God – these are repeated in both accounts of the Flood.
Author James Perloff studied two hundred or so flood legends and provides examples of the percentage of these similarities. Ninety five percent of them depicted the flood as being worldwide. Eighty eight percent gave an account of a special family that was singled out for saving. Seventy percent had building a boat as the method of their survival, and fifty seven percent had them finally coming to rest on a mountain. (Perloff 1999:168)
The short story “Flood” by Daniel Alarcon, focuses on a town that is “flooded” with gang conflicts and the gangs are the ones who run the townspeople fate, despite what they do to escape the conflicts. In the short story a child is the narrator and although, children are portrayed as innocent; throughout “Flood” the children represent the contrary of that idea and the reader is able to recognize the “young gangster” in them. The setting of the story is significant because it is how the characters identify themselves and who they are as individuals. Whether the characters recognize themselves as gang members or innocent civilians, part of their everyday lives if overruled by the gangs, due to their ongoing conflict and disagreements over territory. Overall, the setting of a story is characterized as the background or environment where the characters live, and “Flood” serves to represent how the setting shapes the narrators lives.
...ly compares to the building of the Ark in Genesis (Reider and Bergstrom 12). Both floods are associated with bringing back life and preserving the life of the lands.
... defines the scriptural meaning of the word “day” and explores its usage throughout the Scriptures to provide evidence for a literal six day creation. MacArthur dispels the notion that each day was a long period of time, an idea held by old-earth creationist, through scriptural insight that “whenever the word [day] is modified by a number the clear reference is to a normal solar day” (40). To MacArthur the word day marks “clearly defined boundaries” instead of indeterminate span of time (39). MacArthur beautifully challenges his readers to see that the purpose of Scriptural account of creation is to reveal an infinitely powerful God, who created everything perfectly in a short period of time (41).
Though the two Creation stories are supposedly intended to be connected - even interchangeable - the only similarity they share is the presence of the omnipotent God and His role in the creation of the earth. Where the first creation describes a detailed, six-day process in which God first delineates day and night, establishes the physical world, and then finally creates man, the second creation is a much simpler process, one almost contradictory to the first story's strict schedule.
Though scientists cannot agree on whether or not a global flood occurred, the effect of these stories on science has been monumental, as well as the effect of the stories on cultures and religions throughout the world. If this great flood did , in fact, occur, it’s effect on history would have been great because of the huge numbers of people lost to it. Though they may be fables, one must keep asking themselves if they may have been based on fact.
First, let us analyze the particulars of the Christian Genesis story as to begin formulating the basis of comparison and contrast. We shall look at the two parts of Genesis, the first discussing the formulation of earth and its inner particulars, in concert with the first few verses associated with the second part of Genesis, which touches on the creation of the first man and woman:
The imagery in Rion Scott’s “Everyone Lives in a Flood Zone” describes the conflict between two brothers as the principle to the story on how family, lifestyle, and decisions impact’s one’s life.
A good number of people know the famous story of the Genesis flood, but do they know how it resembles to the Gilgamesh flood story? It is mind bending how the main stories are so alike. The main theme is the biggest similarity between the two. They also differ greatly in the smaller details in the events that take place. In both stories the number of days for events are different, but the same basic event takes place. Along with many other similarities and differences. The stories are very much the same, but when comparing the details within they are very different.
Throughout the world there are various cultures with varying religions and creation stories to explain the creation of the Earth and it’s inhabitants. Of these creation stories two with similar and also different characteristics is the Creation story in the book of Genesis which is a part of the 1st Testament in the Hebrew Bible and explains the creation of Earth and humans, and the Theogony which is the greek creation story that describes the origins of the Earth and the Greek Gods. Both the Theogony and the Creation in Genesis show nature as a blessing for humans but it can also affect them negatively, However the myths differ in the ways that the Earth and humans were created and how humans interact with the deities of the creation stories.
In the story, “The Flood,” the passage is about how Death can have a cold presence instead of having a presence that is more welcoming. A family is hit by a flood, and the grandfather describes everything that occurs as his family members are starting to perish away from the water. Death does not care about someone’s age, color, gender, occupation, or reputation. Death has one job, and its job is collecting souls and move to the next destruction. During a destruction, a person can sense death because their fight for survival fades slowly. Each of the grandfather’s family members decides to let death consume them without a fight. When it comes to death, a person can choose to fight to tell their story or they can just give. Most times, a person
Since the beginning of time, societies have created stories to explain the mystery of the origin of man and the universe. In the Babylonian text, Enuma Elish and the book of Genesis-which originated in the same part of the world-one finds two very different stories about the creation of man. These two creation stories contrast the two societies that created them: the chaotic lives of servitude of the Babylonians and the lives of the recently freed Jewish people.
In this paper I will discuss three similarities and four differences between Enuma Elish-The Epic of Creation (King,1902) and Genesis 1:1-3:24 as described by Michael Fishbane (Fishbane, 1979). These writings are selected to describe the story of creation of the earth and the inhabitants of the earth. However, each author has a very different view and way of explaining what they have interpreted the sacred texts to mean.
One of the greatest mysteries in the Bible is the fall of man in the Garden of Eden. Biblical scholars are baffled about original sin in the world. One writer, John Murray, the author of Redemption Accomplished and Applied, tackled this subject matter in his classical textbook Collected Writings of John Murray, Systematic Theology. A former professor of the Westminster Theological Seminary, he presents a detailed exposition on the fall of man in the Genesis narrative.