Accusations of witchcraft ran rampant in the 17th century colonial settlements in the United States. The individuals accused, mostly women, were put on trial and punished, if found guilty. The most well-known of such cases on public record are the Salem Witch Trials. Between February, 1692 and May, 1693, hearings and prosecutions were set up to deal with those accused of dabbling in the dark arts in the cities of Andover, Salem, and Ipswich, all in Massachusetts Bay. These trials came to commonly be referred to as the Salem Witch Trials because some of the most notorious cases were heard in the Oyer and Terminer courts in Salem. At the time, practicing witchcraft was considered a serious crime, and was often punished with serious consequences. …show more content…
In many ways, the trials that delivered verdicts that often lead to an alleged witch’s death were often based on the word some respected member of the community or another. On close inspection, it becomes clear that most of the individuals accused and punished for practicing witchcraft led lives that were considered out of the ordinary, and were usually marginalized by society, as a result. After many innocent lives had been lost, Increase Mather, a Harvard College academic and a respected member of society, urged the Massachusetts’s legal representative to change the standards governing evidence on witchcraft to be equal to other crimes. The Massachusetts General Court later deemed the trials as being unconstitutional and unlawful since they did not adhere to the due process. Magistrates such as Samuel Sewall, who were responsible for executions in the trials, apologized publicly for their actions to undermine the people’s rights. The court also ruled on offering financial compensation to the heirs of the executed suspects in 1711. The Salem Witch Trials are now widely accepted as unjustified killings resulting from inaccurate accusations made due to mass hysteria, religious extremism and social
Throughout history it has been shown that, history has a tendency to repeat itself. In 1692, men and women were accused of witchcraft, whether they were guilty or not. The place where this was occurring was, Salem, Massachusetts, a city full of puritans who came from Europe. Witchcraft was the one of the worst crimes any individual could commit. This often times led to people being hanged or exiled from the church.
Cotton Mather, in his The Wonders of the Invisible World, preserved for posterity a very dark period in Puritanical American society through his account of the Salem witch trials in 1692. His description is immediately recognizable as being of the same viewpoint as those who were swept up in the hysteria of the moment. Mather viewed Salem as a battleground between the devil and the Puritans. "The New Englanders are a people of God settled in those which were once the devil's territories. . . . The devil thus irritated, immediately tried all sorts of methods to overturn this poor plantation" (Mather 421). Here Mather is alluding to the Native Americans as being a people associated with the devil rather than with their God, a common point of view held towards all savage people. Mather saw the witches of Salem as being "his [the devil's] incarnate legions" sent to Salem "to persecute us. . ." (Mather 421). The Salem witch trials have become a part of American mythology which has been passed down to each succeeding generation for over 300 years after the village of Salem sent its last witch to the gallows. However, it is the witch trials relevance to modern society more than any other factor that has contributed to its legendary place in American history and mythology. The witch trials that occurred in Salem, Massachusetts, are the precursor to the modern trials where adults are accused of crimes including ritualistic sexual molestation of children. These types of ritualized abuse are commonly linked to Satanic cults. Modern beliefs in Satanists mirror similar beliefs held of colonial witches.
The Salem Witch trials were when hundreds of citizens of Salem, Massachusetts were put on trial for devil-worship or witchcraft and more than 20 were executed in 1692. This is an example of mass religion paranoia. The whole ordeal began in the home of Reverend Samuel Parris. People soon began to notice strange behavior from Parris’s slave, Tituba, and his daughters. Many claimed to have seen Parris’s daughters doing back magic dances in the woods, and fall to the floor screaming hysterically. Not so long after, this strange behavior began to spread across Salem.
...in their family to become sick and possibly die. Many people were accused of witchcraft. More than twenty people died all together. One person was flattened to death because he was accused of witchcraft. When people were accused they had to go to jail, which the conditions were terrible. Then, they had to get a trial from the Court of Oyer and Terminer. After an accused witch had their trial, and went to jail, they would be carted off to Gallows Hill. This was the hill where all the witches were hanged. After a witch was hanged, later that night, their family would usually take the body down and give it a proper burial. The Salem Witchcraft Trials were one of the most terrible times in the history of America. As you can see the chaotic Salem Witchcraft Trials of 1692 were caused by superstition, the strict puritan lifestyle, religious beliefs, and hysteria.
Year 1692, Hundreds of people, accused with the conviction of witchcraft, stoned to death, or in confinement with no justice trials. “From June through September of 1692, nineteen men and women, all having been convicted of witchcraft, were carted to Gallows Hill, a barren slope near Salem Village, for hanging” (The Salem Witchcraft Trials of 1692) What caused the mass hysteria and disaster of Salem; for, the answer is unknown. Yet, many events and factors had contributed to the accusations, the punishments, and the confessions of the sentenced. Many colonists in Massachusetts were puritans, seeking religious tolerance. Ironically, the Puritan code was strict and disciplined. Dress was dictated to the church and the public were anticipated
Witchcraft has been present in many other religions, not only the Puritan religion. Witchcraft was also found in Catholic and Protestant parts of Europe. The Salem Witch Trials were smaller in comparison to those in Scotland, France, or Germany (Hall 3). Though the trials in Salem were smaller, people recognize the Salem Witch Trials as one of the worst times in American history (“Witch Madness” 4). The Puritans believed that the Devil was alive in their community (“Witch Madness” 2). The accusations started in February 1692 in Salem Village, Massachusetts when young Puritan girls were found using magic. The Salem Witch Trials began when Betty Paris, Abigail Williams, and some of their friends began to act strange with odd fits (Hall 1). Because many mental and emotional disorders were not understood, the people of Salem believed it was the work of witchcraft. When sickness or even misfortune came, the most
The Salem Witch Trials took place in Salem, Massachusetts, in 1692. At this time there appeared to be an outbreak of witches. This started when the children of the Goodwin family begin having mysterious fits. The doctors, not knowing what had happened to the children, blamed it on witchcraft. From that point on many people were accused of being a witch and were killed. This occurred for many different reasons; either they were hanged for their crimes, crushed by stones for refusing to stand trial on their cases, or from waiting in the jail for so long before their case came up. As people began to investigate the Salem Witch Trials further they came up with two explanations; either the people of Salem were begin acted through by the devil or
This trial was held in Salem but people all around Salem who were accused of witchcraft were bought to Salem for trial. The Salem Witch Trial was a trial for people being accused of associating with witch craft. Over 100 men and women majority of them being women were in this trial. The trial had a 3 step process first was a confession then a testimony of two eyewitnesses to the act of witchcraft and a rare ‘’spectral evidence’’ where most of these witches didn’t make it too. A spectral evidence is when the accused person’s spirit or spectral appeared in a testimony dream when the accused witch was at another location. During a trial if you could recite the ‘’Lord’s prayer’’ you were not a witch and you could indeed be let go during trial just for reciting the prayer (Louis-Jacques, Lyonette. "Http://news.lib.uchicago.edu/blog/2012/10/29/the-salem-witch-trials-a-legal-bibliography-for-halloween/." The University of Chicago Library News. 29 Oct. 2012). The trial was during the Puritan times so people believe during trial, these witches could harm anyone in the court houses (Purdy, Sean. ‘’Conjuring History: The many interpretations of The Salem Witch Trials.’’ Reviver Academic Journal, vol. 3, no. 1, 2007, pp. 2.). At the end of the trial 19 men and women were hanged at Gallows
The Salem Witchcraft Trials of 1692 were the largest outbreak of witch hunting in colonial New England up to that time. Although it was the largest outbreak, it was not something that was new. Witch-hunting had been a part of colonial New England since the formation of the colonies. Between the years 1648 to 1663, approximately 15 witches were executed. During the winter of 1692 to February of 1693, approximately 150 citizens were accused of being witches and about 25 of those died, either by hanging or while in custody. There is no one clear-cut answer to explain why this plague of accusations happened but rather several that must be examined and tied together. First, at the same time the trials took place, King William's War was raging in present day Maine between the colonists and the Wabanaki Indians with the help of the French. Within this war, many brutal massacres took place on both sides, leaving orphaned children due to the war that had endured very traumatic experiences. Second, many of the witch accusations were based on spectral evidence, most of which were encounters of the accused appearing before the victim and "hurting" them. There were rampant "visions" among the colonies' citizens, which can only be explained as hallucinations due to psychological or medical conditions by virtue of disease, or poisoning.
In 1692 everyone was sure that the Devil had come to Salem when young girls started screaming, barking like dogs and doing strange dances in the woods. The Salem Witch Trials originated in the home of Salem's reverend Samuel Parris, who had a slave from the Caribbean named Tibuta. Tibuta would tell stories about witchcraft back from her home. In early 1692 several of Salem's teenage girls began gathering in the kitchen with Tibuta. When winter turned to spring many Salem residents were stunned at the acts and behaviors of Tibuta's young followers. It was said that in the woods nearby they danced a black magic dance, and several of the girls would fall on the floor screaming uncontrollably. These behaviors soon began to spread across Salem. This soon led to ministers from nearby communities coming to Salem to lend their advice on the matter. Many believed that the girls were bewitched. It is believed that the young girls accusations began the Salem witch trials, and they would gather at reverend Parris's house to play fortune-telling games with magic and with Tibuta. One of the games was for them to crack a raw egg into a glass of water and see what shape it made in the glass.
The Salem Witch Trials took place in the summer and into the fall of the year 1692, and during this dark time of American history, over 200 people had been accused of witchcraft and put in jail. Twenty of these accused were executed; nineteen of them were found guilty and were put to death by hanging. One refused to plead guilty, so the villagers tortured him by pressing him with large stones until he died. The Salem Witch Trials was an infamous, scary time period in American history that exhibited the amount of fear people had of the devil and the supernatural; the people of this time period accused, arrested, and executed many innocent people because of this fear, and there are several theories as to why the trials happened (Brooks).
During the early winter of 1692 two young girls became inexplicably ill and started having fits of convulsion, screaming, and hallucinations. Unable to find any medical reason for their condition the village doctor declared that there must be supernatural forces of witchcraft at work. This began an outbreak of hysteria that would result in the arrest of over one hundred-fifty people and execution of twenty women and men. The madness continued for over four months.
There are some events in history that put the human race to shame; however, these occasions can change our future forever. Society cannot deny that social injustices occur almost every day, maybe even more than once. One large blemish in our history, the Salem Witch Trials, alienated a certain group in our society. These trials were an unfortunate combination of economic conditions, a flock’s strife, teenage boredom, and personal jealousies.
The Salem Witch Trials are some of the most well known trials in American history. For over a year, twenty people most of which were women, were sent to be executed because they were prosecuted of performing witchcraft.
Samuel Sewall born in 1652 in England. He was taken as a child to Newbury, Massachusetts, and graduated from Harvard in 1671. He became a minister but gave up the role to take management of a printing press in Boston and entered upon a public career. He was elected in 1683 to the general court and was a member of the council. As one of the judges who tried the Salem witchcraft cases in 1692, he shared the responsibility for the conviction of nineteen persons. However, he became convinced of the error of these convictions and in 1697 in Old South Church, Boston, publicly accepted the “blame and shame” for them. Sewall served for thirty-seven years as judge of the superior court of the colony, being chief justice during the last ten years of his service. Sewall was also a well-known author and his most famous work was his three-volume diary, which is very revealing of Samuel Sewall and the period he lived in. Sewall was a respected figure of his time and shared relations with other prominent icons of the colonial era. When Sewall entered Harvard he shared a home for two years with Edward Taylor, a famous American poet who became a lifelong friend of Sewall’s. Also in the year of the Salem witch Trials Samuel Sewall was appointed as one of nine judges by Govenor Phips, another fellow judge on this board was Cotton Mather. A famous individual of colonial times he was a minister of Boston’s Old North Church and was a true believer in witchcraft. Sewall and Mather were both puritans, authors, and shared similar views. Samuel Sewall died in Boston, Massachusetts in 1730, January 1st.