Both Castiglione’s The Courtier and Christine de Pizan’s The Treasure of the City of Ladies advise women in the proper way to behave and conduct their lives, but do so aimed towards both a different audience and in different ways. The Treasure of the City of Ladies takes the approach of appealing to a broader range of women and addressing a wider array of subjects. In contrast, The Courtier is aimed mainly towards men and occasionally towards women, and always those of high status. The reasons behind these differences trace back not just to the execution of the books but to the different genders of the authors and the motivating factors behind the writing of them. When comparing both works to one another, The Treasure of the City of Ladies …show more content…
Castiglione, a male, writes The Courtier and therefore it reads as the male ideal of the perfect elite woman. The advice for women literally comes from the Duchess’ request of the men to “fashion the court lady so that so noble a ruler may have someone to serve her worthily.” (Castiglione, 210). And so the men proceed to give their own opinions on what should be desired out of a woman of the court, and argue over which characteristics are truly relevant. Out of this, the advice is interpreted for women to follow so as to accomplish themselves as exemplary members of the elite female …show more content…
With The Treasure of the City of Ladies, Christine de Pizan was an accomplished female writer said to “take her place with the great writers of the Middle Ages.” (Sarah Lawson, xxvii). She was writing as a woman who could afford to speak the ideas and opinions she wanted to express, and had no problem whatsoever with doing so. She wrote with a purpose, and that purpose was the education and raising of a proper woman. In contrast, Castiglione was writing The Courtier not as advice or a helpful guide, but as the documentation of life at Court and how the Courtiers themselves believe they should be
The plays Susan Glaspell’s Trifles and Sophocles’ Antigone, examine the contrast between the roles of women versus the roles of men in a male dominated society. Women are often viewed as inferior to men. The women in Trifles are second class citizens, who are to follow the beliefs and commands of man, whereas Antigone is a headstrong and defiant woman, who doesn’t mind challenging a man’s authority. In both these plays, the women showed great courage and bravery by going against cultural conventions and defying the rules of man.
What was the predominant image of women and women’s place in medieval society? Actual historical events, such as the scandal and subsequent litigation revolving around Anna Buschler which Steven Ozment detail’s in the Burgermeisters Daughter, suggests something off a compromise between these two literary extremes. It is easy to say that life in the sixteenth century was surely no utopia for women but at least they had some rights.
The tension implied in the insistence to bind the definitions of justice, mercy, and equity in Elizabethan texts suggests that behind their representation there is more at stake than a conceptual problem. Elizabethan conceptions of ideal justice politicize their representations in order to justify the prevailing monarchy. Spenser and Shakespeare offer their own version of the nature of justice through female characters, Mercilla in Book V of The Faerie Queen and Portia in The Merchant of Venice. However the textualization of these categories works differently. For Spenser, justice relates itself to a divine ordering of the world, which connects his work with Elizabeth I, God's instrument on Earth. In the case of MV, law in the form of contracts and bonds, substitutes any divine mediation in the legal process, thus displaying, even though briefly, the artificial nature of justice.
One of the aspects of the Middle Ages which is explored by numerous scholars today is that of the antifeminist stereotypes which pervaded literature and cultural mores during the period. In an era governed by men, the fact that women were treated as inferior is unsurprising; archetypal visions of femininity fit neatly into medieval history. However, most people would like to believe that such pigeonholing has been left in the past, allowing for more liberated times in which women are portrayed realistically and as the equals of men.
“Each ought to maintain her proper place in society and, along with this, her particular lifestyle,” writes Christine de Pizan. Described by many as a protofeminist, de Pizan holds true to the modern feminist standing that women deserve more than they are given. In her writing, The Book of the City of the Ladies, she describes six different types of women in society. It is important to look at the time in which she wrote the piece, in the late fourteenth and early fifteenth century— a time when women had no voice. Through extraneous methods, de Pizan forges her own voice and ultimately brings women to be viewed as more than just things. Though de Pizan never argues that women are equal to men in any way, she gives women a place that they belong.
de Pizan, Christine. “The Book of the City of Ladies”. The Norton Anthology: World Literature. Volume B. 3rd Edition. Ed. Rosalind Brown-Grant trans. New York City: W.W. Norton & Company, 2012. 781-807. Print.
...e, although the Renaissance was considered a revolutionary time period that sprung immense developments throughout Europe, this era however did not bring change to the identity and power of Renaissance women. As a result of analyzing the prejudiced regulations of female versus male sexuality, the misogynistic ideologies of society as conferred through literature and philosophy and the life of notable female Renaissance figures, it is evident that women failed to attain an era of rebirth, therefore delaying the development of female strive and liberty. The advances in the Renaissance have only served to mold the female gender even deeper into their ladylike roles; the wraths of men. Ultimately, with the fear to battle against injustice, the vision for absolute equality and strive for full feminine potential have failed to be accomplished in the shaping of our today.
The question of women’s agency, in moving history holds a long history dating back to the ancients, then turning away from that in small degrees during the Renaissance. Most notable in this change comes from the capital of education, the Italianate states. Home to rife differences in attitudes towards women, it also hosts the origins of the discussion around women’s purpose. The current field largely finds inspiration from writers during the American 1970s women’s rights movement, and it shows in the modern origins and their influence. However, the field’s creation date loom farther back than such a recent movement, easily dating back to Plato and Aristotle. Beginning with a negative view of the female sex as inferiority, the study of women and their rights progressed to Giovanni Boccaccio’s creation of female biography in 1374, and further developed with a female voice in 1405 under the pen of Christine de Pizan. Clearly, none of the prestigious scholars could have predicted the alterations and growth of the discussion surrounding a people group often considered subhuman.
eastwood, kay. women and girls in the middle ages. 305.4. manhattan: crabtree publishing company, 2004. Print.
Naivety as well as the longing to fit into society with a loving man and stable, well-to-do peasant family deceived an honorable woman. Bertrande de Rols’ young marriage had difficulties from the start. With the guidance from family, the Catholic Church and Basque customs, Bertrande attempted to follow the sixteenth-century expectations for women, but was misled by her own fear, loneliness and catastrophic past.
In the 18th century, reading novels served as a pass time and a diversion from household chores for the women. Though formal female education is not developed, the female characters are seen having a keen interest in books, something that was earlier frowned upon for the sentimental content of books might be destructive to societal values. At the time, books were meant to teach and reflect upon the socially acceptable ideas of romance, courtship, and marriage. We find Miss Wharton asking for books to read from her friend Mrs. Lucy Sumner, “Send me some new books; not such, however, as will require much attention. Let them be plays or novels, or anything else that will amuse and extort a smile.” (Foster, 192) Mrs. Sumner sends her novels which she considers “chaste and of a lighter reading” (Foster, 196). We can thus construe that books and novels in The Coquette though meant for reading pleasure, also play form part of the female
During the Middle Ages, Courtly love was a code which prescribed the conduct between a lady and her lover (Britannica). The relationship of courtly love was very much like the feudal relationship between a knight and his liege. The lover serves his beloved, in the manner a servant would. He owes his devotion and allegiance to her, and she inspires him to perform noble acts of valor (Schwartz). Capellanus writes, in The Art of Courtly Love, “A true lover considers nothing good except what he thinks will please his beloved”. The stories of Marie de France and Chrétien de Troyes illustrate the conventions of courtly love.
Women roles have changed drastically in the last 50 to 80 years, women no longer have to completely conform to society’s gender roles and now enjoy the idea of being individuals. Along with the evolution of women roles in society, women presence and acceptance have drastically grown in modern literature. In early literature it was common to see women roles as simply caretakers, wives or as background; women roles and ideas were nearly non-existent and was rather seen than heard. The belief that women were more involved in the raising of children and taking care of the household was a great theme in many early literatures; women did not get much credit for being apart of the frontier and expansion of many of the nations success until much later.
Women were often subjects of intense focus in ancient literary works. In Sarah Pomeroy’s introduction of her text Goddesses, Whores, Wives, and Slaves, she writes, “Women pervade nearly every genre of classical literature, yet often the bias of the author distorts the information” (x). It is evident in literature that the social roles of women were more restricted than the roles of men. And since the majority of early literature was written by men, misogyny tends to taint much of it. The female characters are usually given negative traits of deception, temptation, selfishness, and seduction. Women were controlled, contained, and exploited. In early literature, women are seen as objects of possession, forces deadly to men, cunning, passive, shameful, and often less honorable than men. Literature reflects the societal beliefs and attitudes of an era and the consistency of these beliefs and attitudes toward women and the roles women play has endured through the centuries in literature. Women begin at a disadvantage according to these societal definitions. In a world run by competing men, women were viewed as property—prizes of contests, booty of battle and the more power men had over these possessions the more prestigious the man. When reading ancient literature one finds that women are often not only prizes, but they were responsible for luring or seducing men into damnation by using their feminine traits.
In the Middle Ages, the roles of women became less restricted and confined and women became more opinionated and vocal. Sir Gawain and The Green Knight presents Lady Bertilak, the wife of Sir Bertilak, as a woman who seems to possess some supernatural powers who seduces Sir Gawain, and Geoffrey Chaucer’s The Wife of Bath Prologue and Tale, present women who are determined to have power and gain sovereignty over the men in their lives. The female characters are very openly sensual and honest about their wants and desires. It is true that it is Morgan the Fay who is pulling the strings in Sir Gawain and the Green Knight; nevertheless the Gawain poet still gives her a role that empowers her. Alison in The Wife if Bath Prologue represents the voice of feminism and paves the way for a discourse in the relationships between husbands and wives and the role of the woman in society.