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in an expose subject aristotle definition of tragedy to scrutiny
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In Sophocle’s play Antigone, Creon fits all the traits of a tragic hero according to Aristotle’s definition. A tragic hero is a literary character who judges wrongly which creates his or her own downfall. Creon is the new king of Thebes and he will not allow any criminal activity, not even from his family. When Creon’s niece Antigone decides to go against Creon’s law he punishes her by burying her alive in a tomb; by doing so Creon is creating a recipe for disaster. Creon does not realize who else it will affect by putting Antigone to death, nor does he understand that he in turn paved the road to his own downfall. Aristotle has specific traits that define a tragic hero; the main traits that make Creon a tragic hero are peripety, hamartia, …show more content…
Peripety is the unintended negative consequences caused by the character’s fatal flaw. Teiresias warned Creon that his decisions on what to do with Polyneices and Antigone are angering the spirits. The Chorus then told Creon that he must unbury Antigone and bury Polyneices, but Creon was too late. Haemon was holding his lover Antigone, who had stabbed herself, and then he proceeded to stab himself with his sword when Creon walked in. Later when Eurydice, Haemon’s mother and Creon’s wife, found out Haemon was dead she also stabbed herself. Since Creon was stubborn, and was unwilling to understand Antigone, he essentially took his own son and wife’s …show more content…
Creon let the power get to his head, leaving him quick tempered and unable to reason with. If Creon tried to apprehend that Antigone honestly thought she was doing the right thing on behalf of her brother he could have steer cleared of the deaths of those closest to him. Though Creon did not intend for any harm to find its way to Haemon or Euridyce, he should have taken in consideration what the consequences might be. Creon knew Haemon and Antigone were in love, but he did not care because he thought she was unjust and had to pay the price. Creon fell from happiness, this trait of this tragic hero was only relevant to the end of the play. It is clear that Creon recognized what he had done when he says “Lead me away, a vain silly man/ who killed you, son, and you, too, lady./ I did not mean to, but I did” (1402-.4). Creon felt responsible for his wrongdoing. The last trait of why Creon fits as a tragic hero according to Aristotle is that Creon lived. To be considered a tragic hero the wrongdoer must live through the pain and suffering they have caused themselves. Creon feels responsible for the deaths of his son and wife, but he does not kill himself. Creon does think about death when he says “O, let it come, let it come,/ that best fates wait on my last day./ Surely best fate of all. Let it come, let it come!/ That I may never see one more day’s light” (1390-94). The Chorus tell Creon “For what is destined/ for
There are certain qualities that a character must posses in order to qualify as a tragic hero. Ideally, the subject is to be a person of high rank, so that they may have much to lose. (Most frequently a monarch is used.) Granted, Antigone is a member of the royal bloodline. But we must not forget that she is the daughter of incest, hardly a glamorous position to start with. In Oedipus Rex, Antigone was indirectly disgraced, while Creon was socially elevated by inheriting kingship from Oedipus. Also, Creon’s being king comparatively trumps Antigone’s lesser status of orphaned princess. While this in itself objectively proves nothing, it does at a minimum make Creon the more likely choice of protagonist.
Antigone, which was written by Sophocles, is possibly the first written play that still exists today (www.imagi... 1). There is much controversy between who the 'tragic hero' is in the play. Some people say Antigone, some say Creon, others even say Heamon. I believe Creon displays all of the characteristics of a 'tragic hero'. He receives compassion through the audience, yet recognizes his weaknesses, and his downfalls from his own self-pride, stubbornness, and controlling demands. He is the true protagonist.
Antigone is a Greek tragic piece that stresses the use of power and morality versus the law written by Sophocles. Both Antigone and Creon, the main characters in the play, could represent the tragic hero. A tragic hero is a character who is known for being dignified and has a flaw that assists to his or her downfall. In my opinion, Creon best qualifies for being the tragic hero and fitting the definition read in the previous sentence. The things he said, did, and the comments that were made by those around him show how a man with everything could lose it all due to his own behavior.
In the beginning of the play Creon is portrayed as King and a leader unwilling to bend the rules in order to protect the city. The way Creon responds to Antigone, “While I’m alive, no woman is going to lord over me”, shows he is stubborn and also his pride. (593-594) While the play continues Creon’s pride grows, and he thinks he can never be wrong and punishes Antigone by locking her up in a cave. However, things turn a different way when the Prophet tells Creon that he must free Antigone or face the wrath of Gods. After hearing this Creon changes his mind, “I shackled her, I’ll set her free myself. I am afraid it’s best to keep the established laws…” (1236-1238) But, as Creon tries to set Antigone free, he is faced with suicides of Antigone and Haemon, and followed by the suicide of his wife, Eurydice. This moment in the play serves as the downfall of Creon. But unlike Antigone, Creon reaches anagnorisis, which is the moment in the play when the tragic character realizes his hubris has led to his downfall. “And the guilt is all mine- can never be fixed…god help me, I admit all!”(1441-1445) Ultimately, Creon is more of a proper tragic character than Antigone because of he has an epiphany, a moment when he realizes his hubris has caused conflicts and deaths in the
Wiz Khalifa once said, “Never make permanent decisions on temporary feelings.” Some students may believe that Antigone was the tragic hero in the story, but the real tragic hero is actually Creon for many reasons. Some describe a tragic hero by whether they are heroic or born into nobility, but in the story he is portrayed as the antagonist. In the novel, “Antigone” written by Sophocles, Creon becomes the tragic hero by forbidding the burial of Polyneices, imprisoning Antigone for his own good and believing that he is the only one that can control the law.
Creon is in a position of great power, influence and responsibility. The extent of his power is quite clear when he sentenced Antigone to death for disobeying his order. Antigone's reasons for burying her brother were simply the fact that she was demonstrating her love, honor, and loyalty to her family. However, the reason Creon is furious is that he feels insulted that Antigone openly and publicly disobeyed him. He was also inflamed that she was his niece and his son Haemon fiancé. It is known that in ancient times when a man's authority is threatened, especially by a woman, his ego is irreparably damaged.
A tragic hero has many definitions but Creons characteristics fit each single one. He displayed a fatal flaw that drove him mad near the end but also understood that his predicament was caused by him alone. Antigone cannot be the tragic hero because although she possesses several flaws, she experiences no true illumination. She does not met the required the traits for the tragic hero. Creon wanted to protect the state above personal cost, a task that was achieved in a way. Creon is the tragic hero in Sophocles Antigone because he can’t accept a diminished view of himself; he endures great suffering and is enlightened in the end.
After the arguments above, readers should recognize that Creon is the tragic hero of Antigone. Creon and Antigone are both main person of the play, but Creon more of a tragic hero than Antigone. Creon’s dominance in society, his high rank, and his tragic flaw self-pride helps prove this topic. Because of Creon’s sophisticated characteristics and position in the story, it makes Antigone’s character seem less of a major character. Almost every reader thinks that since Antigone is the protagonist, and the main character she is definitely the tragic hero. Creon is the tragic hero of the Greek Tragedy, Antigone because of his dominance, high rank, and self-pride.
Some may argue that Creon does not fit the mold of a tragic hero. They believe this is so because Creon's punishment is not excessive. Perhaps they think that the death of Creon's family members and loss of his kingdom is well deserved due to his wrongdoings. Although it is true that Creon makes a mistake, he is excessively punished even though he isn't directly at fault. This is illustrated when Creon finds out from the messenger that his wife blames him for the death of her and her son. Creon exclaims, “I am nothing. I have no life./ Lead me away.../ That have killed unwittingly/ My son, my wife./ I know not where I should turn,/ Where look for help./ My hands have done amiss, my head is bowed/ With fate too heavy for me” (Sophocles lines 1119-1126). Creon has to agonize in guilt because he knows he is the reason his family members are no longer living. One can agree that this is extremely unfair because he does not intend to lose everyone that is impo...
Aristotle's view on a tragic hero is someone that would have to be held in high standards (royalty) in order to evoke compassion and anxiety in the audience. Creon and Antigone are royalty and share the most important aspect of a tragic hero, each have a tragic flaw. Both of the two characters have an inability to compromise or even reason with. Antigone's tragic flaw was amplified by her loyalty for her brother; she acted irrational, in not taking preparation or thoroughness into consideration when burying her brother. Further more when confronted by Creon, himself she disrespected and basically told him to silence himself because his words were "distasteful" to her. So then sealing her death by becoming an immediate martyr for the wrong cause... anything against Creon's will.
Oedipus had a flaw of having too much pride to admit and realize that he was the cause of the plague. Much as Oedipus ignored his problems, Creon had done the same. Creon had chosen pride over moralities when he sentenced Antigone to her certain doom (Sophocles 27). He chose to let her die in a tomb to revel with her actions, which in hindsight were noble(Sophocles 28). Through these actions, Creon was warned by the great seer Tiresias to let Antigone free, or he too would experience a great loss at the expense of his son (Sophocles 57). Creon ignored him and let Antigone die over his own foolish pride. The refusal he had to do the right thing was the source of his downfall, and led him to his own
...on because he is only human. All human beings make mistakes and rash decisions, and in knowing this, one understands the desperate calling to give compassion and understanding towards Creon. However, with Jason and Medea, their mistakes harm not only themselves, but also the feelings of others. Creon best embodies Aristotle’s definition of a tragic hero through his reign of power, his tragic flaw, and his tragic downfall.
Creon's trait of being a good person is a key factor in his tragic hero personality and makes his downfall even more dramatic. Creon does what he thinks is best for his nation of thebes by having the guards “take them away and guard them well” (p.62, L.10). The guards take Antigone to the vault to die and set Ismene free. Creon also tries to do good by being the one who “Will set her free” (p.75, L.24) because he is the one who made the wrong choice and put her in the vault first. Creon being a good person is just one trait that makes him a tragic hero, another trait is him being lifelike.
In the play Antigone, I choose Creon to be the tragic hero because he is the King of Thebes and he looses everything he has. Creon being King makes the audience believe that something like that can happen to the King then what can happen to us. Antigone the niece of Creon, The sister of Polyneices was punished by Creon for burying Polyneces after his death, Creon has forbidden anybody to do so. Once Creon punished Antigone the blind prophet Teiresias told him that the Gods will take revenge for his actions, then Creon tried to change everything but he is too late. Creon's tragic flaws were his stubbornness, the abuse of power and the actions he took to cause the downfall of the Thebes.
Throughout literary history, tragic heroes have been defined as a great or virtuous character in a dramatic tragedy who is destined for downfall, suffering, or defeat. However, philosophers such as Aristotle tried to find connections between tragic heroes in Greek plays. This in-depth analysis of tragic heroes lead Aristotle to create six criteria for a true tragic hero: He or she has to be a Noble figure of royalty and noble in character, has to be imperfect by design, has a flaw or error that is a choice, is punished excessively for this choice flaw, has to undergo a downfall that leads to a realization, and the story of this tragic hero has to make the audience reach a moment of catharsis or purging of emotions. A prime example of a tragic hero that fits all of these criteria is Creon from the play Antigone, written by Sophocles in 441 BC. The story of Antigone is a tragedy that describes a stubborn and proud king named Creon who refuses to allow a burial for the brother of Antigone. Creon’s excessive pride leads to a series of unfortunate events resulting in the death of Antigone, his son Haemon, and his wife Eurydice. Throughout the course of the play, Creon undergoes each standard that is required by Aristotle’s terms to be a tragic hero.