Blindness unable to see, lacking sense of sight or unable to perceive or understand. This symbolic theme is common in many tragic Greek playwrights; the tragic hero begins at the center of his society and ends at the margins. This may be a familiar concept as it is an evident irony throughout many Greek plays, including Sophocles written play Oedipus Rex. This play begins in a condition of harmony that subsequently disintegrates by the end, leaving the main character Oedipus feeling destroyed and isolated. This play is filled with rising action as the king of Thebes Oedipus finds himself losing his power and sense of self as a series of events begin to unravel a murder mystery. The focus of this essay will be on exploring the theme of blindness
Oedipus Rex is a classic playwright with an underlying theme of blindness throughout the play. The portrayal of blindness in both the outsider Tiresias and Oedipus the king of Thebes is a clear motif in both of these characters. Sophocles presents both
“Are all unknowing; my say, in any sort. I will not say, lest I display thy sorrow.” (Sophocles, 12) Throughout the play Tiresias is trying to resist Oedipus’ authority; he does not want to reveal what he knows because it will ultimately ruin Oedipus’ life. He tries to tell Oedipus that there is no reason to share the truth because everything will happen for a reason. Oedipus’ anger grows, and there becomes a battle for power. “You can not hurt me/ nor any other who beholds the light” (Sophocles, 15) Both of the characters are very vulnerable at this point, Tiresias is already physically blind and is losing power as Oedipus continues to insult him, and question his truthfulness. Tiresias knows that the options are getting narrower and that he must act and tell Oedipus the truth about the prophecy. So he reveals that Oedipus is the murder of king Laius. Oedipus has now come to the realization that he is in the wrong and that he must blame himself for his actions. The debate between Oedipus and Tiresias and the search for the murder has now ceased. Tiresias was able to draw strength from what he knows to be true and stood by his knowledge. Knowing the truth about Oedipus allows him to be a very symbolic character and act as a catalyst for his fate. Oedipus is then exiled away from Thebes and gouges out his eyes, which reflects the theme and irony of blindness
This is the foundation for why Oedipus was blinded to his fate. Though Tiresias, the blind prophet, lacks the ability to see with his natural eyes, he possesses an insight into the lives of others. Oedipus believes his act of self-blinding was a justification and payment for his actions. It required a blind man to show Oedipus his own blind state of the tragic fate that was set before him. Oedipus believes his act of self-blinding was a payment for his actions he did according to his destiny. Now, he is no longer in a state to inflict plagues and heartbreak on those around him. Oedipus the king, now Oedipus the commoner, pays the ultimate price for the deeds he has done, permanent exile from those he loves and holds
In the play “Oedipus Rex by Sophocles” the themes of sight and blindness are produced to develop in the readers mind that it is not the eyesight, but insight that holds the key to truth and without It no amount of knowledge can help uncover the truth. Insight can be described as the ability to see what is going to happen. Characters like Oedipus and Teiresias hold a significant role in the play and other characters like Iocaste are also important in the play.
Sight. Sometimes even though you can see, it is not good enough. After all, the eyes can be deceiving. Sometimes it seems that life is an illusion. The moment you think you’re seeing the right thing, the image shifts on you. In Sophocles’ Oedipus Rex, when Oedipus tries to see and control to his destiny he is blind but is blinded by his pride, and only when he is really blind does he see.
Blindness and vision are used as motifs in the play "Oedipus Rex," which are also the tragic flaws of the hero. Vision refers to both literal and metaphorical blindness. The frequent references to sight, light, eyes, and perception are used throughout the play. When Oedipus refuses to believe Tiersias, Tiersias responds by saying "have you eyes" and "do you not see your own damnation?" Tiersias also says "those now clear-seeing eyes shall then be darkened." The reference to sight has a double meaning. Oedipus is famed for his clear-sightedness and quick comprehension. He was able to "see" the answer to the Sphinx's riddle, yet ironically, he lacks the ability to see the truth about his own identity. Oedipus has become the very disease he wishes to remove from Thebes.
In Colonus, the blind see and the seeing are blinded. Perfect irony. A prime example of the blind seeing is Oedipus, the “tragic hero.” Though physically blinded, he discerns things that others ignore. By relying on the aid of Antigone, he learns compassion and humility. “Friend, my daughter’s eyes serve for my own.” (83) While some men are able to view the outside world, their own pride blinds them to the reality of what they are seeing. But through the horrible blindness that Oedipus endures, he is finally able to let go of his arrogance and rely on others, an image that recalls Tiresias and his wisdom. “Stranger: ‘What service can a blind man render him?’ Oedipus: ‘All I say will be clear-sighted indeed.’” (86). But all humans endure an intangible blindness, to a greater or lesser degree.
The play Oedipus Tyrannus, written by Sophocles, is a play filled with symbols and irony involving the aspect of both vision and blindness. This aspect of the novel takes on an important role in the life of Oedipus, the ruler of Thebes. He originally feels as though he knows and sees everything, nevertheless, as the motto of the Oracle at Delphi states, he does not "know thyself," as he will find out toward the end of the play. The notion of seeing and blindness becomes an important and ironic symbol in the tragic fall of Oedipus, a man who could not escape his lot or moira.
...ly saw the world. For the first time, he understands his surroundings, and understands the world for what it really was. Even though the truth takes away his family, kingdom, pride and possessions, the truth gives him something he needs more than all of those: understanding. Sophocles shows his brilliance as a playwright by adding intelligent, terrible irony to the end of the play. The irony is that at the monumental change in Oedipus' life, when he can, for the first time, see the world with clarity, he can see nothing at all, for he blinds himself. Oedipus becomes like Tiresias, visually blind, but mentally clear. Perhaps Oedipus unintentionally takes an example from Tiresias, learning that it is far better to live one's life without sight and see the world clearly through the minds eye, than to be able to see, but have ones sight blinded by pride.
In the play, Oedipus the King, blindness is used metaphorically and physically to characterize several personas , and the images of clarity and vision are used as symbols for knowledge and insight. Enlightenment and darkness are used in much the same manner, to demonstrate the darkness of ignorance, and the irony of vision without sight.
Throughout Oedipus the King, by Sophocles, there are many references to sight, blindness, and seeing the truth. Characters, such as Tiresias, are able to accurately predict what Oedipus’ fate will be through their power to see the truth in a situation. Oedipus maintains a pompous and arrogant personality throughout the play as he tries to keep control of the city of Thebes and prove the speculations about his fate as falsities. Ironically, although Tiresias is physically blind, he is able to correctly predict how Oedipus’ backstory will unfold, while other characters, such as Jocasta and Oedipus are oblivious to the truth even though they can physically see. Thus, we can conclude that the power of “seeing the truth” deviates greatly from the power of sight in reality and can lead to an expedited fate or a detrimental occurrence.
" Sight" and "Blindness" can be considered one of the main and most important themes in Oedipus Tyrannus. The themes of blindness and sight can be looked at both metaphorically and literally. When defining both physical and Metaphorical blindness, the following definitions are very useful: to be physically blind is, naturally, to be "unable to see," and metaphorical blindness is an " inability or unwillingness to understand or discern." Throughout the play, throughout the play Sophocles keeps these two components at the center of the action and uses them to create dramatic irony. When reading this play the reader must take in to account who can "see" and who is "blind" either figuratively and literally.
"How dreadful knowledge of truth can be when there is no help in truth! I knew this well but did not act on it; else I should not have come" (Line 101). Tiresias admits his grief to Oedipus and tells him that it is his job to tell the truth. Although Oedipus cannot see past reality, Tiresias, who is literally blind, sees the truth in Oedipus’s life. "But I say you, with both eyes, are blind: you cannot see the wretchedness of your life..." (196). As Oedipus argues with Tiresias, he says in return, “You blame my temper but you do not see your own that lives within you; it is me you chide” (369-72).
Many times people are blind to the truth that is right in front of them. The solution to their problems may have been blatantly obvious, however, they could not actually “see” their answer by their blindness to the truth. There have been instances where being blind is not actually a handicap, but more of a tool to see things to a deeper meaning. Although the blind may not have physical sight, they have another kind of vision. In Sophocles’ play, Oedipus the King, Tiresias, the blind prophet, addresses the truth of the prophecy to Oedipus and Jocasta. Oedipus has been blind to the truth of the prophecy of killing his father and marrying his mother his whole life. Once Oedipus discovers the truth, he loses his physical vision by blinding himself. Within these cases, the central theme of blindness can be expressed by Oedipus’s ignorance to see the higher vision- the truth
Ancient Greeks cared deeply about the pursuit of knowledge. Although the truth was often a terrifying concept, they still saw it as a critical virtue. One of the main underlying themes in Oedipus the King is the struggle of sight vs. blindness. Oedipus’ blindness is not just physical blindness, but intellectual blindness as well. Sophocles has broken blindness into two distinct components. The first component, Oedipus's ability to "see" (ignorance or lack thereof), is a physical characteristic. The second component is Oedipus's willingness to "see", his ability to accept and understand his fate. Throughout the play, Sophocles demonstrates to us how these components.
In conclusion, the whole play has scenes and incidents that can be applied in life’s situations where such blindness is evident. It also shows other cases of blindness, such as those induced by fear; the prophets feared telling the truth to Oedipus and as a result brought trouble to the whole kingdom.
Oedipus and Tiresias, characters of Sophocles' play "Oedipus Tyrannus," are propelled to their individual destinies by their peculiar relationships with truth. Paranoid and quick to anger Oedipus, is markedly different from the confident and self-assured Tiresias. In the dialogue between the two men, Oedipus rapidly progresses from praise of Tiresias as a champion and protector of Thebes in line 304, to blatantly accusing the blind prophet of betraying the city in line 331, to angrily insulting him in line 334. Rather than be intimidated by the protagonist's title and temperament, Tiresias draws strength from what he knows is true and is able to stand his ground.