In Kierkegaard’s existentialism, the tragic hero will renounce himself for the ethical or universal. This means that the tragic hero will give up what is most important to him for the sake of all others. The tragic hero understands both decisions he can make and their consequences, yet he chooses the decision that will benefit the universal even though that decision will cause the hero an immense amount of pain. This being said, both decisions a tragic hero is presented with are ethical, so there is no real incorrect decision, just a decision that will benefit more and a decision that will benefit less. Everyone can understand the struggles experienced by the tragic hero, so we can all empathize with the pain felt by ...
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...es’ body with in an attempt to bury him after his body had been left out to rot in disgrace. At first, Creon attempts to cover up this incident and send Antigone back to her bed by saying she was ill, but Antigone tells him that she will just go out that night and attempt to bury the body again. Though Creon does try to dissuade Antigone further, and brings up many good points about her brothers and their relationship with their father, Antigone still insists that she should be arrested. Even when Ismene attempts to ameliorate the situation, Antigone rejects her help, saying that Ismene does not deserve to die with her. Antigone even says that she should be killed soon because her disease, the disease that was making her crazy, was spreading to others. Eventually, Antigone is sentenced to be immured, with her execution spurring the suicides of both Ismene and Haemon.
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