The Sufis Essays

  • Shah’s Fables in The Way of Sufi

    977 Words  | 2 Pages

    Shah’s Fables in The Way of Sufi When most people answer the question, "What is a fable?" they usually define it as a story with talking animals that teaches readers a lesson or moral. Although most fables do fit into this category, Idries Shah, an author of many fables, believes that there is more to a fable than just being an interesting story that teaches a lesson. In fact, Shah writes in the "Forward" of his book Reflections, "Do you imagine that fables exist only to amuse or to instruct

  • Rabi A Sufi: The First Female Sufi Power

    1003 Words  | 3 Pages

    to have believed to be born 717 CE, 95-99 AH, or during the second half of 8th Century AD, she has no approximate date of birth. She is the first female Sufi saint as well as first true Sufi saint in the Sufi tradition (New World Encyclopedia) and first female poet in Islam (WISE Muslim Women). Sufism, according to Marcia Hermansen’s piece, Sufi Movements in America”, is not a sect of the Islamic religion like the Sunni and Shi’i because Sufi’s can be from either of those sects. This following believed

  • Illness: In Sufi Healing

    968 Words  | 2 Pages

    have shaped cultural perceptions about the body in ways western medicine cannot comprehend. One of the most common ways to rationalize illness is through some form of possession. Within the Sufi tradition, healing is derived from mystical knowledge, which Muslims refer to as ilm-i-ruhani, or soul knowledge. Sufi healers known as

  • The Importance Of Sufi Power In Attar

    935 Words  | 2 Pages

    Since the world is filled with dangers, Attar believes that disciples of the Sufi tradition should experience the world by following the themes of conventional Sufi doctrine. This doctrine can be found in the prologue of the book, “Only God truly exists - all other things are an emanation of Him, or are His ‘shadow’;.. The awakened soul, guided by God’s grace, can progress along a Way which leads to annihilation in God” (Attar, xii). These themes described in this section are prevalent in many of

  • What Did Sufi Influence?

    1741 Words  | 4 Pages

    was much later that Sufi teachings and practices were formally [laid] down in writing for future generations. 1.3 Formative Years The formative years of Sufism were between 620 to 1100 AD. It was during this time the Sufi masters, known in Arabic as "Shaikhs," started to form the first Sufi fraternities. These early fraternities, and indeed some individual Sufis, met with great hostility and resistance from certain sections of the Muslim community; on points of interpretation of Islamic Theology

  • The Neoplatonist Roots of Sufi Philosophy

    2391 Words  | 5 Pages

    The Neoplatonist Roots of Sufi Philosophy Neoplatonism strongly influenced the development of Sufism. Neoplatonism, as developed by Plotinus conceives God to be the source and goal of everything. Islam qua institution is closed to all critical and philosophical thought, but Sufism enjoys a more liberal and critical approach. It is probable that the translations of Plotinus have provided the necessary philosophical ground for Sufism. An examination of both Sufism and Neoplatonism reveals close

  • Truth And The Sufi Truth In Disney Film Aladdin

    1883 Words  | 4 Pages

    Aladdin and the (Sufi) Truth: Don’t You Dare Close Your Eyes The 1992 Disney film Aladdin tells the tale of Aladdin and Jasmine within the fictionalized Islamic sultanate of Agrabah. In this tale both Aladdin and Jasmine are searching for love, truth, and freedom within their lives. In their journey to discover love, truth, and freedom Aladdin and Jasmine are accompanied by supernatural beings, incorrect interpretations, and must face temptations in order to gain what they seek. The story of Aladdin

  • The Sufi Phenomenon In The Fourty Rules Of Love

    1758 Words  | 4 Pages

    It truly is intended to analyze the delineation on the Sufi Phenomenon throughout ElifShafak’s novel “The Fourty Rules of Love”. The novel forces a correlation relating to the world of13th century which of 21st century through the parallel narratives connected with development of friendship of any renowned scholar-turned-poet, Rumi along with a mystic Sufi, Shams, which of a mystic article author, Aziz and some sort of housewife, Ella. Emanating from the precincts of religious beliefs, time and area

  • Persuasive Speech On Sufi Tie

    517 Words  | 2 Pages

    Paisley Tie: Giving you a professional look Introduction: Currently, there is an extensive variety of neckties on the marketplace that are different in widths, patterns, colours and fabrics that makes an assortment of a good one truly an annoyance. It is understood that a correct tie completes men’s clothing moreover can accurately work wonders. Presume you see a man, a businessperson, an anchor, or a representative on television; ask yourself what pulls your consideration first? The answer is “their

  • Sufi Teachers and Redefining the Traditional Student-Teacher Relationship

    1685 Words  | 4 Pages

    Sufi Teachers and Redefining the Traditional Student-Teacher Relationship "What does it mean-and more important, what should it mean--to be educated?" (58) A response to Spayd's begs another question. Is education the objective itself or the means to the objective? For some people education is just a degree, a piece of paper framed on the wall. One can say, a person with a diploma has received an education, but it is not certain that the person is educated. This paper relates to those individuals

  • Al-Ghazali: Religious Scholar, Legalist, Sufi, and Critic of Philosophy

    1049 Words  | 3 Pages

    theology, as well as the Arabic tradition of falsafa. While Al-Ghazali was still young his father had passed away, despite this he began his initial study in Tabaran-Tus, his hometown, alongside his brother Ahmad. His brother Ahmad would later become a Sufi scholar and popular preacher. Al-Ghazali however, would continue his education with an influential theologian Al-Juwayni, whose focus was Asharite theology, at the Nizamiyya Madrasa located in Nishapur (Al-Ghazali, c.1108 1980). While studying there

  • Knowledge, Experience, and Morality in The Sufi Masters’ parable The Tale of the Sands

    533 Words  | 2 Pages

    everyday life forms the basis of wisdom. Wisdom can be attained through numerous ways. For example, it can be created from performing a personal mistake. Lessons can be learned from those mistakes, which in turn, form knowledge and experience. The Sufi Masters’ parable “The Tale of the Sands” illustrates how knowledge can be attained from other people. The Stream of Life gains knowledge, experience, and morality from passing through the desert to its destiny. Knowledge is one of the many building

  • Rise Of Islam Research Paper

    1765 Words  | 4 Pages

    discussed how some people use their pens as a way of acquiring knowledge. Those people can then use their knowledge and spread it throughout the world. This is exactly what a group of Muslims were able to do in the Indian Ocean world. They were the Sufis, a mystical group of Muslims that trace their origins back to the Prophet Muhammad. Sufism helped Islamize South and Southeast Asia because

  • Sufism or Tasawwuf: A Sect of Islam

    2103 Words  | 5 Pages

    which is concerned with the 'spiritual development' of a Sufi. The main role model of spirituality was the Prophet Muhammad simply because of his immense love for God, worship, spirituality, simplicity and God consciousness. The focus of Sufi scholars and mystics was the purification of the heart and the development of deep spirituality via submission to the Quran and Sunnah (Tasawwuf. Org- what is Tasawwuf, 2001). Moreover in the eyes of Sufi mystics, Sufism is a form of Islamic piety, obedience and

  • Islam And Sufism Essay

    1320 Words  | 3 Pages

    East. A number of Sufi groups came into existence stateside at this time, and traditional existing Sufi Orders became invaded by ‘flower children’ (Gabbay 1988). Many of the Sufi organizations that formed at this time were blended with other mystical and Eastern traditions, and were quite different from Middle Eastern Sufi Orders. Between the late 1960s and the late 1970s groups such as the Bawa Muhaiyaddeen Fellowship, the Khalwatiyyah-Ierrahiyyahs, the Nimatullahis, and the Sufi Order of the West

  • Sufism In India

    1068 Words  | 3 Pages

    known as Islamic mysticism. It deals with special powers that are mentioned in the Quran. It is a more philosophical approach, where a person tries to become one with nature and feel the power of God. A person who belongs to Sufism is called a Sufi. The word Sufi comes from the Arabic word ‘Suf’ which means wool. Sufism believed that the Quran and Hadith have secret meanings of mysticism. The word mysticism can be defined as the consciousness of the one reality, also called wisdom or love. Sufism has

  • What Is Sufism?

    1435 Words  | 3 Pages

    is defined more as a mystical dimension of Islam than a sect, where the followers involve in extreme situations to sacrifice themselves in union with god. Commonly, Sufis desire to find the divine truth through direct encounters with Allah. Many Muslims believe they are walking towards the pathway to full enlightenment. Though, Sufis intend to draw themselves closer to God and enhance their divinity. Over the past few decades, Sufism has gained popularity around the world due to its variety of devotional

  • The Islamic Faith Sufism

    1337 Words  | 3 Pages

    different sects, Sunni and Shi'i. These divisions have their own separate values and rituals that create an unconquerable schism between them. The gap, however, is somewhat bridged by a twist on the Islamic faith known as Sufism. The mystic ways of the Sufi society make it very appealing to both Sunnis and Shiites, not to mention the newcomers to the Islamic faith. Sufism uses the quality of unification and the quality of appeal to make it one of the strongest aspects of Islam. Sufism was founded on the

  • Mysticism In The Bhakti Movement

    2365 Words  | 5 Pages

    In our universe there are numbers of worshiping ways to God. Every religion has its own set of worshiping styles and perception. Mystics of Sufis have made their own place outside these groups. A mystic might be follower of Christianity or Islam or any other religion but his perceptions to worship God are different from his own community. For example a Christian follower will go to church pray to God hear the sermon he might be doing all this with a perception of his religious duty fear from hell

  • How Did Rumi Influence The Innerization Of Islam?

    1035 Words  | 3 Pages

    lives. It wasn't until the eleventh century, however, that Sufism became more organized and manuals were written given others interested in Sufism a path to the enlightenment Sufis found in their practices. Prior to this time, many who studied Sufis tried to make them separate and distinct from Islam when in fact the Sufis were actively pursuing a higher level of understanding and practicing Islam through meditation, constant studying and repetition of the Qur'an, and more frequent