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    Considerations of Human Subject Research

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    Human Subject Research Human medical experiments are also known as human subject research. The Department of Health and Human Services describes a human research subject as a living person whom a researcher obtains data from. Human subject research is basically an experiment that is conducted to be used as research or clinically oriented that involves the use of humans for the experimentation. It involves both the gathering and evaluation of the information collected to answer a specific question

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    effort showed that it is possible to create KBs by reusing the content of knowledge libraries, and it demonstrated reuse rates ranging from 25% to 100%, depending on the application and the knowledge engineer. It was acknowledged that the ability of a subject matter expert (SME) to directly enter knowledge is essential to improve the KB construction rates. The SRI team is developing a system for direct knowledge entry by SMEs as an integrated team of technology developers. The SRI team includes Boeing

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    Subject-Object Relation in Mullâ Sadrâ’s Theory of Knowledge ABSTRACT: Dividing knowledge to knowledge by presence and knowledge by representation, Mullâ Sadrâ treats the subject-object relation with regard to each one of them differently. In the former, the subject is united with the object, or rather they are one, and the reality of knowledge is this very unity. In this type of knowledge, there is no medium. Such unity culminates, on the one hand, in knowledge by presence comprehensively and

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    experiments were primarily directed at consenting, willing respondents at colleges, CIA labs and independent research offices. However, some of these tests fell outside of the limits of adequate convention: One study tricked heroin addicts to take part as subjects by paying them in heroin, while another considered the impacts of LSD on African American detainees in a jail (Baker, 1999). The military organizations needed to know the degree to which it was conceivable to control human conduct through the utilization

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    3. Reconfiguration of the Relationship Subject–Object. The Hermeneutic Subject a) Hegel’s Critique of Kant’s Duality Subject-Object The gap between the two gnoseological instances–the external, independent object and the receptive knowing subject–feeds the ideological corpus of modern sciences. Despite the rigorous character it claims, the expansion of methodical domination and of its inherent technical-objective annexes subjects to most different areas to a pseudo-doctrinal system consisting

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    On the Futures of the Subject

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    the Futures of the Subject ABSTRACT: This paper is intended as an inquiry regarding contemporary critical assays of subjectivity. In response to the contemporary politics of representation, both in expressions of essentialist identity politics and in versions of social constructivism, and their implication of all pedagogical practices in transfers of power, I wish to project the question of the subject’s futures. I choose to discuss the limits of the interior, monadic subject for consideration

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    Various Subjects

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    According to Peter’s map – the north is rich and the south is poor, this is also stated by the Brandt Report. The Brandt Report works on the principle that; if you give a man a fish, you feed him for a day but if you teach him to fish, you will feed him for life. This basically means that if you give someone in a poor country some fish for example, it will only last for a limited amount of time, because it gets eaten – a short term solution. Whereas if you teach him how to fish, he can go and fish

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    Written Statement Component

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    focus on objects to describe the subjects in my photos but motion as well. Through Jacques Henri Lartigue’s photo My cousin Bichonade I decided to use motion it half of my photos. I had my subject choose the different poses and jumps they wanted to do to allow them to freely express themselves. Another photo from Lartigue, Avenue du Bois de Boulogne, where a woman is dressed in what appears to be a fur coat, has inspired me to use clothes as a way for my subjects to be expressed. The woman in the

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    view, comparing and contrasting it to Sartre’s view in two respects. I will first compare how the Other changes the subject’s worldview. My second comparison will deal with the idea that intersubjective relations for Sartre and Buber involve the subject viewing the universe through the Other. Lastly, moving away from the compare and contrast section, I will show how Buber’s model is more likely to give rise to an ethical relationship than Sartre’s model. In order to explicate Sartre’s notion of

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    concrete subjects, by the functioning of the category of the subject”. (Althusser 160) The interpellation process, as introduced by Althusser, is a process where individuals recognize themselves through ideology. Althusser explains this by giving an example of the police hailing “Hey, you there!” The hailed individual would then turn around and by doing this, “he becomes a subject”. It should also be noted that the recognition is mutual: when the Subject recognizes him as a subject, the subject also

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