The Solidarity movement in Poland The Solidarity movement in Poland was one of the most dramatic developments in Eastern Europe during the Cold War. It was not a movement that began in 1980, but rather a continuation of a working class and Polish intelligentsia movement that began in 1956, and continued in two other risings, in 1970 and 1976. The most significant of these risings began in the shipyards of the 'Triple City', Gdansk, Sopot and Gdynia in 1970. The first and by far the most violent
To what extent did Solidarity contribute to undermining Communism in Poland? Communism in Poland was self-consciously the workers-state, largely responsible for creating the modern Polish working class through industrialization and raising expectations of equality and of higher living standards. It is widely believed that Solidarity undermined Communism in Poland, partly by disrupting the Communist program of production through strikes, but more by transferring the trust and loyalty of the Polish
Pilgrimage /Christian, Muslim A Study of the Christian Pilgrimage to the Holy Land And the Muslim Pilgrimage to Mecca SSC 231 Cultural Conflict and Human Solidarity University College Utrecht May 2001 Introduction A French folklorist and ethnographer, Arnold Van Gennep (1908-1960) gave us the first clues about how ancient and tribal societies conceptualized and symbolized the transitions men have to make between states a statuses . He demonstrated that all rites of passage are marked
expression of social solidarity and not a form of crime control. Here, the offender attacks the social moral order by committing a crime and therefore, has to be punished, to show that this moral order still "works". Durkheim's theory suggests that punishment must be visible to everyone, and so expresses the outrage of all members of society against the challenge to their collective values. The form of punishment changes between mechanic (torture, execution) and organic (prison) solidarity because the values
technology. Major changes have occurred during the future; Utopia now revolves a religion of drugs and sex. God and the cross have been replaced by Ford and the symbol T, the founder of the age of machines. Instead of Sunday church, members now attend solidarity services where morals and tradition are not learned, but rather faith is taught in the belief of hallucinations produced by a substance known as "soma." Soma has effectively replaced the belief in a higher being by its elimination of problems and
degree of integration which is broken down into two aspects; Mechanical Solidarity and Organic Solidarity. Within in these social solidarities, he identifies a system of social relations linking individuals to each other and to the society as a whole. Societies where solidarity is mechanical, are referred to a bonding of individuals based on common beliefs and values, which more tied by a kinship aspect. “Mechanical Solidarity is based upon a strong collective conscience regulating the thought and
ignite civil unrest, and he is afraid of possible unlawful allegiances and rebellion. His speech juxtaposes the people's loss with the new beginning they will have under his care, and he uses the death of Hamlet's father to create a sense of national solidarity, "the whole kingdom/To be contracted in one brow of woe" (I.ii.3-4). Claudius has assumed the role of the chief mourner, and the people can unite behind a collective suffering. He can now concentrate on his kingly duties, and he takes immediate
The Faded American Dream in The Great Gatsby THESIS: In F. Scott Fitzgerald's novel "The Great Gatsby", the American Dream faded away due to materialism, infidelity, and an imposing lack of solidarity. Hope, perseverance, hard working ambition and adventure are some of the characteristics of the American Dream. However, the American Dream didn't last forever. F. Scott Fitzgerald's novel "The Great Gatsby" clearly reflects how the society's life was during the roaring twenties and how it
longer exist as the line between the sacred and the profane has been obscured beyond recognition. While it is difficult to know outright the attitudes and convictions of any social group, based on what the film shows there is little, if any, social solidarity in this environment. The foundation for this statement can be seen in the lack of any authoritative figures in the film. The town is seemingly void of any structure, law, or government, and the actions of its’ residents seem to reflect this. Individualism
were infuriated by the nonresistance of the people. Individual Danes sneaked onto the Nazi occupied airfields at night to sabotage their own planes to prevent them from being used against the Allies and the Danish people. Polish workers during the Solidarity movement refused to vote even though it was illegal and succeeded in preventing the election of unwanted single ticket politicians. Though widely varied, these images all accurately represent nonviolent social change movements of the last century
Western legacy of logocentrism and phallogocentrism. Although in recent writings he appears to have settled into a more pietistic attitude towards the traditionally Judeo-Christian sense of the sacred and a stronger declamatory acknowledgment of his solidarity with the critical project of the Greek thinkers, many of his readers are still left with a sour taste in their mouths due to the denunciatory and self-ingratiating tone of his earlier writings. In this paper, I address these concerns, arguing that
by the very appearance of the lines. All of the grievances are briefly repeated, and then a sequence of "ands" binds the one-sentence recaps together. Yet in spite of this sense of solidarity, each person’s story is given its own sentence with a period boundary, subtly emphasizing their individual importance: solidarity is acceptable, but anonymity is not. A final significant device in this passage is the use of capitalization. The proper names of the workers have been sporadically capitalized
closely tied to the concepts of equity and distributive justice (209). He identifies four moral norms of ecojustice that have been discussed by the World Council of Churches in its assemblies since 1975: sustainability, sufficiency, participation and solidarity (Martin-Schramm 209). All four principles have roots in Christian theology. Sustainability is concerned with the long-term and holistic survival of the planet and its populations, including humans. It means that immediate economic growth is less
they are covered in their own blood and that of other, elder men as well as red ochre only to be returned to their mother’s gaze, but not to their custody. This ritual takes place not only as a rite of passage, but also as a catalyst for group solidarity, before a hunt, or to bring the rains. [2] Movement I : A tale of the Wawilak Sisters and the Rainbow Snake This Aboriginal Australian creation myth is found predominantly in the northern and western regions of the country. There are many
Separation or Assimilation? Our country, The United States of America, was essentially founded on the principles of life, liberty, and the pursuit of happiness through solidarity of human kind. In Bernard R. Boxill's article, "Separation or Assimilation," he fundamentally poses the Hamletesque question: to assimilate or not to assimilate. Subsequent to the dilemma of some black cultural nationalists, whom not only argue for assimilation of the black American populace, but also believe that this
country. No, better still, the Prairies are unhappy. Canadian women are especially unhappy” (Gunnars 122). In Margaret Laurence’s A Bird in the House, the women are indeed unhappy. In the end, however, it is the women who triumph because of their solidarity. The men, due to their solitary states, are unable to maintain their traditionally powerful roles. In these short stories, the men appear to be the leaders of the household, but the women have the greater but subtler power. The men do not lend each
the play, particularly because here, as elsewhere (e.g. Hecuba), Euripides forces us reevaluate his main protagonist in midstream and uses the chorus (in part) to indicate that change. In her first speech Medea wins over the chorus by a plea to solidarity in the face of women's victimization by a male-dominated society, and this response by the chorus is an essential step in the poet's paradoxical task of winning sympathy and understanding for a mother who kills her children. But as that first speech
Religion has many functions within a society, both social and psychological. According to Ferraro (308) three such social functions are social control, conflict resolution, and intensifying group solidarity. Religion seems to help maintain a social order. It appears to do this by encouraging what a given society deems acceptable behavior and discouraging socially inappropriate behavior. “Every religion, regardless of the form it takes, is an ethical system that prescribes proper way of behaving.”
Trespass and In the Eye of the Sun Both novels, Dreams of Trespass and In the Eye of the Sun deal with barriers. In the first one the barrier is a physical one, one that does not allow the women to cross it. While it creates incredible sense of solidarity among the women and a safety net, it also creates despair and a cause to fight for most of the mothers of the Mernissi household. In the second novel, In the Eye of the Sun we also see barriers, but this time they are invisible, more subtle, but
against occupation and settlements,”. It would be very true to say that the whole Arab nation crystallized in support of the Palestinians and their cause and sufferings through the mass demonstrations that swept all the Arab states, expressing solidarity with Palestinians. Not only did the support come from Arab states, but also from many Western and European states including peoples in the USA itself. However, the year 2000 Intifada was not the first one to occur. The first Palestinian Intifada