or aristocracies by touring to promote their music (Boerner). By the early 20th century, recorded collections of songs were available for purchase for home listening. Towards the middle of the century, record album production had become the norm for getting new music to the masses and album sales had replaced sheet-music sales as a measure of popularity, with the first gold-recor... ... middle of paper ... ...S. Middle Tennessee State University, June 2009. Web. 13 June 2010. Rimbaud, Penny.
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Interviews with Don DeLillo. April 1998. Berkeley. March 1998. http://haas.berkeley.edu/~gardner/ddinterviewes.html Jackson, Jon. A letter from Don DeLillo. 25 April 1998. http://www.panix.com/~iayork/Literary/Whitenoise/WN10.html Sippey, Michael. White Noise on White Noise. 25 April 1998. http://www.theobvious.com/noise/toc.html White Noise. April 1998. Berkeley. March 1998. http://haas.berkelye.edu/~gardner/whitenoise.html
Ras Political: The Emergence of the Political Rastafarian through Ras Samuel L Brown In the 1920s, Marcus Mosiah Garvey preached a rhetoric of pan-Africanism, and of a Jamaican exodus to the homeland of Africa. One young and impressionable Jamaican, Samuel Brown was touched and motivated by Garveyism, and his self-taught schooling eventually laid a great foundation for a cohesive Rastafarian sect through political action. Although Rastafarians are a typically non-political group of people, some
The Rastafarian Movement Since its founding in the 1930s, the Rastafarian movement has grown to the point where it has become a major cultural and political force in Jamaica. During its existence, the movement has challenged Jamaica's neo-colonialist society's attempts to keep whites at the top and blacks at the bottom of the socio-economic structure. Because of its controversial actions, the movement has evoked responses from observers that range from "hostility" to "curiosity" (Forsythe 63). On