Influence of one culture to another one is a common concept up until now. Even in this 21st century, we can see many influences which lead to an ending product mixed with two or more cultures. Similarly during the second century, there were vast amount of evidences in which we can see influence of Graeco-Roman art in Buddhist iconography (Fisher 1993). In a region called Gandhara (now Pakistan), we could easily see these kinds of influences in stone sculptures of Bodhisattvas. In this paper, we
God’s Kingdom is a place where He places His servants in order to see the world as He does and serve in His Kingdom. His Kingdom, also known as “the House that God built,” is a place that always has pressing needs and it is important for Christians to understand their “calling” in God’s Kingdom. As Frederick Buechner states, “The place God calls you is the place where your deep gladness and the world’s deep hunger meet,” Christians need to first recognize the needs of the world and become inspired
The novel Reef by Romesh Gunesekera is about a lad named Triton. The novel marks his coming of age. As the novel progress young Triton grows from a boy to a man.” Triton at the age of eleven” and “I told him I had a business nearby a restaurant”(Gunesekera1) ,this show that he had grown up from a lad to man. Triton experiences a number of events that his coming of age. In my essay I will explore these events of an insider and outsider. In my first paragraph I will be talking about the relationship
The Second Coming of Christ D&C 1:12 12 Prepare ye, prepare ye for that which is to come, for the Lord is nigh; D&C 34:6 6 To lift up your voice as with the sound of a trump, both long and loud, and cry repentance unto a crooked and perverse generation, preparing the way of the Lord for his second coming. D&C 34:7 7 For behold, verily, verily, I say unto you, the time is soon at hand that I shall come in a cloud with power and great glory. D&C 34:8 8 And it shall be a great day
In The Voyage of the Dawn Treader, Eustace becomes a dragon and is about to be left on the island because he cannot travel with the rest of the Dawn Treader 's crew. In that moment of despair, Aslan meets him and pulls the dragon-skin away rescuing Eustace from himself. I love that part of C.S. Lewis ' theology. That he made Aslan a type of Christ; emphasizing that God comes and powerfully delivers his people when just about all hope is lost. Thoughts like this have been pushing me as I have struggled
Yeats paradoxically expresses the collision of order and chaos extremely effectively, by representing order as the passing of time and chaos as the speaker's cognizance of the aging process as a consequence of time, resulting in the awareness of his own mortality. Both The Wild Swans at Coole and Among School Children represent order and chaos as the being intrinsically connected, thus inevitably colliding. In The Wild Swans at Coole, the speaker reminisces the inevitability of transformation which
An Analysis of Yeats' The Second Coming Yeats' poem "The Second Coming," written in 1919 and published in 1921 in his collection of poems Michael Robartes and the Dancer, taps into the concept of the gyre and depicts the approach of a new world order. The gyre is one of Yeats' favorite motifs, the idea that history occurs in cycles, specifically cycles "twenty centuries" in length (Yeats, "The Second Coming" ln. 19). In this poem, Yeats predicts that the Christian era will soon give way apocalyptically
First of all, in chapter five, Atiq went to the mosque for the Isha Prayer. Then, he left and wandered around the city. Unknowingly, he arrived at the jailhouse. He decided to spend the night there. So, he lit up the lamp and lied down. Suddenly, he got scared to see Nazeesh behind him. As you can see, Atiq met Nazeesh a decade ago, when he was a mufti in Kabul. Then, Nazeesh told the sad story of his old father. He also told him that he wanted to die by walking into the ocean. He was describing
The Theme of Hopkins' Sonnet, The Windhover "'The Windhover' is one of the most discussed, and it would seem least understood, poems of modern English literature." These opening words of a Hopkins' critic forewarn the reader of Hopkins' "The Windhover" that few critics agree on the meaning of this sonnet. Most critics do concur, however, that Hopkins' central theme is based on the paradoxical Christian principle of profit through sacrifice. Although most critics eventually focus on this pivotal
Painters no longer took truth to nature as their goal, but rather used painting as a tool for self-expression and expressing community identity in their work. The painting The Paradise of Maitreya by Zhu Haogu and Zhang Boyuan is a prime example of an art object that express community identity. The wall painting was made in 1298 and showcases community identity through clothing, religion and status of the figures in the painting. When
Similar to the Greeks and Romans, many Asian cultures followed suit. The Chinese sculpture, The Buddha Maitreya, represents the divine power of the Buddha through his hand gestures and his large size (access number: 38.158.1a–n). The altarpiece stands at an impressive height of 76.8 cm, is 40.6cm wide and 24.8 cm in diameter, yet Buddha takes up about a third
From v. 1, Βίβλος γενέσεως has been translated as “the book of origin (γενέσις – origin)” which is related directly to the word συντελείας (end) in Matt 28:205. It could be also literally translated as “the book of genesis.” And the meanings of genesis in Greek could be also translated into birth or genealogical6. This verse contains three statuses of Jesus which are, Ἰησοῦ Χριστοῦ (Jesus the Christ or the Messiah), υἱοῦ Δαυὶδ (a son of David) and υἱοῦ Ἀβραάμ (a son of Abraham). The majority of
nirvana has been reached then there will be complete release from the samsara and karmic cycles. Compare and contrast Theravada and Mahayana Buddhism. In Theravada Buddhism, only Gautama (Sakyamuni) Buddha is accepted. Theravada accepts only Maitreya bodhisattva. In Theravada Buddhism, the Pali Canon is divided into 3 Tirpitakasas: Vinaya, Sutra, and Abhidhamma. The main emphasis of the Theravada sect is on self-liberation. It is interesting to see that Theravada has spread in the southern
In 1758, a bewitching shaman named Yongmu, who lived in Singye county (a county in southeastern Hwanghae) proclaimed herself an incarnation of Maitreya. Not only did she traveled from county to county, crowds gathered around her to proclaim her a living Buddha. People clasped their hands together and greeted her with bows. Yongmu ordered people to put a complete stop to the worship of other gods
feeling for others as for yourself, Do not kill others or cause others to kill. Everybody fears being struck by a rod, Life being dear to all. Therefore, knowing this, feeling for others as for yourself, Do not kill others or cause others to kill. (Maitreya, trans, 1995, 37)→The phrase translated “feeling for others as for yourself” is the Pāli attānaṃ upamaṃ katvā, which might be more literally rendered as “having made an analogy with oneself.” Here a form of moral reasoning is used that is quite similar
has been reached then there will be complete release from the samsara and karmic cycles. 2. Compare and contrast Theravada and Mahayana Buddhism. In Theravada Buddhism, only Gautama (Sakyamuni) Buddha is accepted. Theravada accepts only Maitreya bodhisattva. In Theravada Buddhism, the Pali Canon is divided into 3 Tirpitakasas: Vinaya, Sutra, and Abhidhamma. The main emphasis of the Theravada sect is on self-liberation. It is interesting to see that Theravada has spread in the southern
Buddhism saw its initial, but slow rise under the Han Dynasty, which lasted from 206 BCE to 220 CE; however, the religion spread rapidly towards the end of the Han amidst political chaos and hesitance in Confucian principles. During the postclassical era, Buddhism’s spread in China was caused by the prospect of Nirvana, while it also gave way to both negative and positive responses. The idea of finding peace and a better life in Nirvana served as the fundamental cause of Buddhism’s spread in China
In the early era of Buddhism in Japan, there was still the use of Chinese scriptures used in different rituals. Since the most Japanese people did not speak Chinese, these scriptures held little meaning to them. The solution to help the growth of Buddhism in Japan was an emergence of Japanese Buddhist scriptures called kōshiki, a liturgical genre that began to flourish in the medieval era. Since the manuscripts were translated in Japanese, the Buddhist teaching was able to reach a broader audience
(Clunas 92-97). According to the, biography Buddha written by Karen Armstrong, B... ... middle of paper ... ...rt Bulletin 23.9, Part 1 (1965): 301-24. JSTOR. Web. 15 May 2014. "Heilbrunn Timeline of Art History." Altarpiece Dedicated to Buddha Maitreya (Mile) [China] (38.158.1a-n). N.p., n.d. Web. 15 May 2014. Whitfield, Roderick, Susan Whitfield, and Neville Agnew. Cave Temples of Mogao: Art and History on the Silk Road. Los Angeles: Getty Conservation Institute and the J. Getty Museum, 2000.
Analysis of Standing Buddha Statue in Comparison with Greek Sculptures The Large Standing Maitreya Statue stands right in the lobby of Yale University Art Gallery, looking down upon and greeting all the visitors before they enter the Ancient Hall. Dated back to late 2nd-3rd century C.E., this Buddha sculpture from ancient South Asian Gandhara in Kushan Period remains in good conditions for people after two millennia to appreciate its grace. In the first part, this paper will analyze this statue